Muslims don't pay jizyah. I'm not opposed to regular taxes. I'm opposed to taxes based on religion.
Muslims I believe pay higher taxes, have you ever heard of zakat?? You sound very uneducated about Islam.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Muslims don't pay jizyah. I'm not opposed to regular taxes. I'm opposed to taxes based on religion.
Zakat is not voluntary. It's up there with Salah and tawhid.
And that is because the West is secular and we don't impose our Religion/s on anybody.
Muslims I believe pay higher taxes, have you ever heard of zakat?? You sound very uneducated about Islam.
wow , what a change! werent you christian just a couple of weeks ago? no problem though.
islam is a religion of "peace", but only when you are muslim. it is a religion which is peaceful, once youre part of it. but if youre an outsider it is against you.
a muslim cant kill a muslim, he commits a very horrible act if he does. but if he kills a pagan he actually does a neutral or even a good deed.
Muslims I believe pay higher taxes, have you ever heard of zakat?? You sound very uneducated about Islam.
So what about when you apostatise? Is it so full of rainbows and unicorns then?
To play devil's advocate, what was the Mazdaian punishment for apostasy?
There is no thing as "innocent" pagan though. All pagans commit shirk, which is a great sin according to islam.No, killing an innocent pagan is a great sin and the killer is punished for killing a human being.
OrTo play devil's advocate, what was the Mazdaian punishment for apostasy?
There is no thing as "innocent" pagan though. All pagans commit shirk, which is a great sin according to islam.
Or
d) Apostasy - According to Vendidad (15.2) "if a person, being a member of the good religion, willingly accepts the commandments of another religion and speaks pejoratively of our religion, he becomes a tanapuhr sinner";
But I only follow the Gathas, being reform.
So are you asserting, in a Muslim country where Muslims are the government, Jews and Christians should be exempt from paying taxes that Muslims have to pay, that is a completely insane logic.
That sounds just like what the Koran says.
Or
d) Apostasy - According to Vendidad (15.2) "if a person, being a member of the good religion, willingly accepts the commandments of another religion and speaks pejoratively of our religion, he becomes a tanapuhr sinner";
But I only follow the Gathas, being reform.
So are you asserting, in a Muslim country where Muslims are the government, Jews and Christians should be exempt from paying taxes that Muslims have to pay, that is a completely insane logic.
"In theory, Zoroastrians are forbidden to have physical, personal or even commercial contacts with followers of other faiths (jud-dēn; agdēn; jud-kēš etc.). In earlier Zoroastrian literature, the existence of other faiths—apart from the daēva-worshippers—is scarcely mentioned. Much evidence comes from the Christian martyrologies (for instance the fact that apostasy from Zoroastrianism was a capital punishment), and from the instructions in later Pahlavi texts.” (Jason Mokhtarian (2015) The Boundaries of an Infidel in Zoroastrianism: A Middle Persian Term of Otherness for Jews, Christians, and Muslims, Iranian Studies, 48:1)
If Zoroastrians can evolve their views, why can't the Muslims?
Exactly, it's one of 2, to pay Zakat and be forced to follow the Islamic law and fight with the Muslims for the sake of Islam which will be immoral,the
other option to exempt them from taxes which as you said would be an insane logic.
I said the quran is explicit about the freedom of choice for religion, here it's once again
There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.(2:256)