Actually anyone who is not a theist is more properly referred to by the more general term of nontheist, rather than by the more specific term of atheist.<...>
Anyone who is not a theist is an atheist.
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Actually anyone who is not a theist is more properly referred to by the more general term of nontheist, rather than by the more specific term of atheist.<...>
Anyone who is not a theist is an atheist.
And there's the twist. Both positions require a belief in deity to start with. The differences begin regarding belief in said deity's active participation in the lives of the created. So deism is a form of theism in the sense it's not a form of atheism.
The first big red flag that your definitions are wrong: the way you use "God-with-a-capital-g" when speaking about theism and deism in the general sense. Not all gods are named "God".
The actual definitions:
Theism: belief in the existence of a god or gods.
Deism: belief in the existence of a supreme being, specifically of a creator who does not intervene in the universe.
Deism (belief in a non-interventionist god) is a subset of theism (belief in a god or gods).
Your "theism" definition is fairly close to the definition of classical monotheism... but classical monotheism is not the be-all and end-all of theism.
Whatever, theist.
Reverse it. Theism is a form of deism with added fluff and divine intervention.
There's no need to reverse it since theism existed before deism. Theism can't be a form of something it preceded. Theism = belief in gods; deism = belief in gods, but.
No more than "the one and only god", which assumes one actual god amongst possibly many potential gods.This definition precludes belief in God who is not "a god," as in one amongst many, but "the one and only god."
Theism is belief in god(s) with or without fluff. Deism is theism with certain fluff stripped away (e.g. miracles, rational justification) and other fluff (i.e. non-interventionism) added.No, theism is the belief in god(s) with all the extra fluff added to it that organized religions like to make claims about. Divine intervention, divine inspiration, answered prayers, miracles, dogma, sacraments, rituals, etc.
Deism is simply the belief in god(s). Period. No added flufffery. The belief in god(s) came first. The added crap came later.
Theism is belief in god(s) with or without fluff. Deism is theism with certain fluff stripped away (e.g. miracles, rational justification) and other fluff (i.e. non-interventionism) added.
And since deism was derived from classical monotheism, it would be very hard for deism to have come first.
For believers in "the only god," there are no "potential gods."No more than "the one and only god", which assumes one actual god amongst possibly many potential gods.
Wrong again!
Considering I have a Doctor of Theology degree, I am quite sure what theism means. However, since you seem to be confused, allow me to school you on the term...
Theism [THe, izem - noun]: belief in the existence of a god or gods, especially belief in one god as creator of the universe, intervening in it and sustaining a personal relation to his creatures.
The term "deism" came about during the Age of Enlightenment, but the belief itself is MUCH older than theism with all of the fluff that encompasses it.
The belief in God came first (deism).
The fluff that built on top of the concept came later (theism).
Your definition is like saying that wooden furniture came before trees.
If that's the case then why is a lack of belief in gods not called 'adeism'? Also, can you tell us when the first deistic belief system emerged and when the first theistic belief system emerged? You're not restricted to monotheisms here.
In order for that to mean something you first have to actually acknowledge the diversity. Based on our discussions in another thread, you do not have a good track record in doing that.
I know what you've told me in other threads. I think my conclusion is fair.
That isn't the impression you've left me with.
They read translations of Jewish holy books every week in Christian churches. This doesn't mean that Christians are Jews.
I'm not going to speak to your motivations. I will say, though: if you have kids, I hope you don't instill in them the idea that spending $200 on something necessarily implies respect. Especially at prom.
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I know what you've told me in other threads. I think my conclusion is fair.
That isn't the impression you've left me with.
They read translations of Jewish holy books every week in Christian churches. This doesn't mean that Christians are Jews.
I'm not going to speak to your motivations. I will say, though: if you have kids, I hope you don't instill in them the idea that spending $200 on something necessarily implies respect. Especially at prom.
You love parts of them. Other parts, not so much. Quran verse 33:40, for instance.
You love parts of them. Other parts, not so much. Quran verse 33:40, for instance.
Anyone who uses the phrase "the only god" allows for the potential of other gods.For believers in "the only god," there are no "potential gods."
Deists and panentheists are borderline impossible to argue with...
Unless they're sincere.Anyone who uses the phrase "the only god" allows for the potential of other gods.
Knowing if God exists, and believing that He exists, are two different things. Agnosticism resolves the knowing part, but you can actually be a theist, and also agnostic. You can be an atheist, and agnostic. You can be nothing at all, and agnostic. It isn't a position of belief.