What I want to believe?
It's not about what I want to believe. How about what you want to believe?
You claimed you have always known, but you have corrected yourself, and rightly so." As long as I can recall", sounds more realistic, and accurate.
Anyway, you seem upset. Are you? There is no need to be.
I decided to use a more reliable source, to research de-transitioning.
Do you have any objections to
this article?
I would like to get some feedback from you,
@Rival,
@Shadow Wolf,
@Left Coast if you don't mind.
Why do you think desistance has a higher occurrence, and why do you think the following is the case?
Direct, formal research of detransition is lacking. Professional interest in the phenomenon has been met with contention. Detransitioners (persons who detransition) have similarly experienced controversy and struggle.
Detransition is commonly associated with transition regret...
Apparently the majority of persons with these "feelings" regret the most "prized medical treatment". What are your thoughts on that?
A 2003 German study found evidence for an increase in the number of demands for detransition, blaming poor practice on the part of "well-meaning but certainly not unproblematic" clinicians who — contrary to international best practices — assumed that transitioning as quickly as possible should be the only correct course of action. Surgeon Miroslav Djordjevic and psychotherapist James Caspian have reported that demand for surgical reversal of the physical effects of medical transition has been on the rise.
Poor practice on the part of "well-meaning but certainly not unproblematic" clinicians.
Sad, actually. imo.
Would you say one's preferences are based on what they believe.
Some consider gender identity to be fixed and absolute, with some neuroscientists asserting that it develops in utero in the second-trimester brain. However, there is little to no convincing evidence to support fundamental differences between the brains of females and males. If one's ‘internal sense of being a man or a woman’ no longer refers to a ‘man’ or ‘woman’ as defined by biological sex then the definition of gender identity risks becoming circular.
Within current debates, if gender identity becomes uncoupled from both biological sex and gendered socialisation , it develops an intangible soul-like quality or ‘essence’. As a pure subjective experience, it may be overwhelming and powerful but is also unverifiable and unfalsifiable. If this identity is held to be a person's innermost core concept of self, then questioning the very existence of gender identity becomes equated with questioning that person's entire sense of being, and consequently risks being considered a threat to the right to exist, or even as a threat to kill.
Inherent in the notion of ‘gender identity’ is that there already exists a specific subjective experience of being a man or a woman. However, there cannot be a significant intrinsic experiential difference between male and female human beings when we cannot know what those differences are. One cannot possibly know how it feels to be anything other than oneself. Medicine may be in danger of reinforcing social norms and reifying a concept that is impossible to define over and above material biological reality. At present, many health, social, educational and legal policies are being adapted to give gender primacy over sex.
This is what I was questioning, on how would a person know what they are. To simply say, 'one just knows' sounds like a person saying they experienced some feeling that tells them it was God.
If one is willing to use this subjective approach, it calls into question that person's claim that they need empirical evidence for religious faith, which they don't see.
It seems evident, ones preferences are a product of their beliefs.