I'm afraid you don't know your bible very well, none of these verses refer to statues of Jesus, Mary, or saints.
The Scripture is very specific about what constitutes an idol. It is the image of a creature (bird or animal) that is worshipped as a god. One has to look at when the Law was given to the people to find the clue as to God's original meaning. The Hebrew had been rescued from Egypt by God. If you look closely at the ten plagues for instance you can see that each plague represented the destruction of the gods of Egypt. By bringing the plagues upon Egypt God was showing that He was mightier than any human understanding of a god. The Hebrew had been affected by these gods in Egypt and in their hearts they wanted to continue to follow these gods. The history of Israel is full of examples of the apostasy of Israel as it fell into this form of idol worship and was punished for doing so. The Golden Calf incident was an attempt by the Hebrew to worship the false gods that they had left behind in Egypt. Before the Golden Calf incident the Hebrew did not have to offer animal sacrifices, yet after that incident they had to do so. Why? Because God wanted to make sure that the Israelites were forced to renounce animal worship.
“You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth” (Exodus 20:4)
According to you, all religious statuary is idolatry. If you were to "search the scriptures", you would find the opposite is true. God forbade the
worship of statues, but he did not forbid the
religious use of statues. Instead, he actually
commanded their use in religious contexts! Despite appearances, we know Exodus 20 is not a prohibition against making “any likeness of anything” in a strict sense because we clearly see God either commanding or praising the making of images and statues in multiple biblical texts (see Exodus 25:18; Numbers 21:8-9; I Kings 6:23-28, 9:3). Just five chapters after this so-called prohibition against statues, for example, God commands Moses to make statues representing two angels to be placed over the mercy seat of the Ark of the Covenant:
And you shall make two cherubim of gold… The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another…. And you shall put the mercy seat on the top of the ark… There I will meet with you (Ex. 25:18-22).
According to you, God is commanding idolatry and contradicts himself.
Exodus 20:4 is part of the first commandment that begins in verse 3 and stretches through part of verse five:
You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them.
Verses 3 and 5 make clear that this commandment is not simply condemning making statues;
It is condemning making gods that you bow down to or serve. In a word, this first commandment forbids
idolatry, i.e., the worship of anything or anyone other than God.
The Catholic Church condemns this as well.
David gave Solomon the plan "for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the Lord. All this he made clear by the writing of the hand of the Lord concerning it all, all the work to be done according to the plan" (1 Chr. 28:18–19). David’s plan for the temple, which the biblical author tells us was "by the writing of the hand of the Lord concerning it all,"
included statues of angels.
Similarly Ezekiel 41:17–18 describes graven (carved) images in the idealized temple he was shown in a vision, for he writes, "On the walls round about in the inner room and [on] the nave were
carved likenesses of cherubim."
During a plague of serpents sent to punish the Israelites during the exodus, God told Moses to "make [a statue of] a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it shall live. So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live" (Num. 21:8–9).
One had to
look at the
bronze statue of the serpent to be healed, which shows that statues could be used ritually, not merely as religious decorations.
Catholics use statues, paintings, and other artistic devices to recall the person or thing depicted. Just as it helps to remember one’s mother by looking at her photograph, so it helps to recall the example of the saints by looking at pictures of them. Catholics also use statues as teaching tools. In the early Church they were especially useful for the instruction of the illiterate. Many Protestants have pictures of Jesus and other Bible pictures in Sunday school for teaching children. Catholics also use statues to commemorate certain people and events, much as Protestant churches have three-dimensional nativity scenes at Christmas.
If you still think a nativity scene is idolatry, you have my sympathy.
If one measured Protestants by the same rule, then by using these "graven" images, they would be practicing the "idolatry" of which they accuse Catholics. But there’s no idolatry going on in these situations. God forbids the
worship of images as gods, but he doesn’t ban the making of images. If he had, religious movies, videos, photographs, paintings, and all similar things would be banned. But, as the case of the bronze serpent shows, God does not even forbid the ritual use of religious images.
It is when people begin to adore a statue as a god that the Lord becomes angry. Thus when people
did start to worship the bronze serpent as a snake-god (whom they named "Nehushtan"), the righteous king Hezekiah had it destroyed (2 Kgs. 18:4).
Sometimes anti-Catholics cite Deuteronomy 5:9, where God said concerning idols, "You shall not bow down to them." Since many Catholics sometimes bow or kneel in front of statues of Jesus and the saints, anti-Catholics confuse the legitimate veneration of a sacred image with the sin of idolatry.
Though bowing can be used as a posture in worship, not all bowing is worship. In Japan, people show respect by bowing in greeting (the equivalent of the Western handshake). Similarly, a person can kneel before a king without worshipping him as a god. In the same way, a Catholic who may kneel in front of a statue while praying isn’t worshipping the statue or even praying to
it, any more than the Protestant who kneels with a Bible in his hands when praying is worshipping the Bible or praying to
it.
Do Catholics Worship Statues? | Catholic Answers
Col. 1:15 - the only image of God that Catholics worship is Jesus Christ, who is the "image" (Greek "eikon") of the invisible God.