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Mary mother of God

katiemygirl

CHRISTIAN
only by your definition of the word...we choose a different meaning than the one you seem to want us to use. To me a mediator is not a God.
There is only one definition of mediator.

A mediator is a go between who resolves a conflict between two parties.

You can't make up a definition to suit your catholic teaching.

You can be a mediator between your children, assuming you have children. But you can never be a mediator between our heavenly Father and mankind
. You are not qualified. Neither is Mary. Neither of you is sinless, and only the sinless Jesus can go mediate for us.

When you say Mary is a mediator, that makes two mediators. That is a direct contradiction to what the Scripture says.

"For there is one God and one mediator between God and mankind, the man Christ Jesus,..." (1 Tim. 2:5)

Are you comfortable saying there is more than one mediator between God and mankind?
 

chlotilde

Madame Curie
There is only one definition of mediator.

A mediator is a go between who resolves a conflict between two parties.

You can't make up a definition to suit your catholic teaching.

You can be a mediator between your children, assuming you have children. But you can never be a mediator between our heavenly Father and mankind
. You are not qualified. Neither is Mary. Neither of you is sinless, and only the sinless Jesus can go mediate for us.

When you say Mary is a mediator, that makes two mediators. That is a direct contradiction to what the Scripture says.

"For there is one God and one mediator between God and mankind, the man Christ Jesus,..." (1 Tim. 2:5)

Are you comfortable saying there is more than one mediator between God and mankind?
Thank you Katiemygirl...you are right! Jesus is not a mediator for he is God.
 

kepha31

Active Member
There is only one definition of mediator.

A mediator is a go between who resolves a conflict between two parties.

You can't make up a definition to suit your catholic teaching.
No one is making up definitions. "Co" mediator is simple English. It does not mean "sole Mediator".

You can be a mediator between your children, assuming you have children. But you can never be a mediator between our heavenly Father and mankind...
That's what I keep trying to tell you.
You are not qualified. Neither is Mary. Neither of you is sinless, and only the sinless Jesus can go mediate for us.
The sole Mediatorship of Jesus is not the same as Mary or anyone else, No one is claiming otherwise. You keep twisting Catholic teaching into something it isn't.

When you say Mary is a mediator, that makes two mediators. That is a direct contradiction to what the Scripture says.

"For there is one God and one mediator between God and mankind, the man Christ Jesus,..." (1 Tim. 2:5)

Yes, that is a Catholic teaching you borrowed from us. But we don't place limits on God as to whom He can assign as subordinate mediators, which Scripture supports.

Are you comfortable saying there is more than one mediator between God and mankind?
False premise, another anti-Catholic invention.
 

katiemygirl

CHRISTIAN
No one is making up definitions. "Co" mediator is simple English. It does not mean "sole Mediator".
That's what I keep trying to tell you.
The sole Mediatorship of Jesus is not the same as Mary or anyone else, No one is claiming otherwise. You keep twisting Catholic teaching into something it isn't.
Yes, that is a Catholic teaching you borrowed from us. But we don't place limits on God as to whom He can assign as subordinate mediators, which Scripture supports.
False premise, another anti-Catholic invention.

So you disagree with what the apostle Paul said? He said there is ONE mediator between mankind and God and that is Christ Jesus. You reject that?

"For there is one God and one mediator between God and mankind, the man Christ Jesus,..." (1 Tim. 2:5)[/QUOTE]
 

chlotilde

Madame Curie
"For there is one God and one mediator between God and mankind, the man Christ Jesus,..." (1 Tim. 2:5)
oops, sorry I hit respond without typing...
and I didn't like my first wording...let me think of a better way to word this. But I don't understand what Paul is lying about.
 
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kepha31

Active Member
So then, what do you make of this verse? Is the apostle Paul a liar?

"For there is one God and one mediator between God and mankind, the man Christ Jesus,..." (1 Tim. 2:5)
I've explained it to you at least three times. No one has the role of sole mediator but Jesus because no one is both God and man. Accusing Catholics of divinizing Mary is anti-Catholic bigotry and I wish you would stop. Mary does not usurp or supplant Jesus in any way, any more than you do when you pray for someone. Is praying for someone unbiblical?

Eph. 3:14-15- we are all one family in heaven and on earth, united together, as children of the Father, through Jesus Christ. Our brothers and sisters who have gone to heaven before us are not a different family. We are one and the same family. This is why, in the Apostles Creed, we profess a belief in the "communion of saints." There cannot be a "communion" if there is no union. Loving beings, whether on earth or in heaven, are concerned for other beings, and this concern is reflected spiritually through prayers for one another.

In order to deny the saints in heaven can intercede for us, it follows then a denial of "one family", as if God has a separate love for those in heaven with those on earth. This novel idea was invented by human opinion which you hold as doctrinal and it is not biblical.

1 Cor. 12:12,27; Rom. 12:5; Col. 3:15; Eph. 4:4 - we are the members of the one body of Christ, supernaturally linked together by our partaking of the Eucharist.

Rom. 8:35-39 - therefore, death does not separate the family of God and the love of Christ. We are still united with each other, even beyond death.

Matt. 17:3; Mark 9:4; Luke 9:30 - Jesus converses with "deceased" Moses and Elijah. They are more alive than the saints on earth.

Matt. 22:32; Mark 12:27; Luke 20:38 - God is the God of the living not the dead. The living on earth and in heaven are one family.

Luke 15:7,10 – if the angels and saints experience joy in heaven over our repentance, then they are still connected to us and are aware of our behavior.

Acts 9:13,32,41; 26:10; 1 Cor. 6:1-2; 14:33; 2 Cor. 1:1; 8:4; 9:1-2; 13:13; Rom. 8:27; 12:23; 15:25,26, 31; 16:2,15; Eph. 1:1,15,18; 3:8; 5:3; 6:18; Phil. 1:1; 4:22; Col 1:2,4,26; 1 Tm 5:10; Philemon 1:5,7; Heb. 6:10; 13:24; Jude 1:3; Rev. 11:18; 13:7; 14:12; 16:6; 17:6;18:20,24; Rev 19:8; 20:9 - in these verses, we see that Christians still living on earth are called "saints."

Matt. 27:52; Eph. 2:19; 3:18; Col. 1:12; 2 Thess. 1:10; Rev. 5:8; 8:3-4; 11:18; 13:10 - in these verses, we also see that "saints" also refer to those in heaven who united with us.

Dan. 4:13,23; 8:23 – we also see that the angels in heaven are also called “saints.” The same Hebrew word “qaddiysh” (holy one) is applied to both humans and angels in heaven. Hence, there are angel saints in heaven and human saints in heaven and on earth. Loving beings (whether angels or saints) are concerned for other beings, and prayer is the spiritual way of expressing that love.

1 Tim 2:1-2 - because Jesus Christ is the one mediator between God and man (1 Tim. 2:5), many Protestants deny the Catholic belief that the saints on earth and in heaven can mediate on our behalf. But before Paul's teaching about Jesus as the "one mediator," Paul urges supplications, prayers, intercessions, and thanksgivings be made for all people. Paul is thus appealing for mediation from others besides Christ, the one mediator. Why?

1 Tim 2:3 - because this subordinate mediation is good and acceptable to God our Savior. Because God is our Father and we are His children, God invites us to participate in Christ's role as mediator.

Is Paul a liar?

1 Tim. 2:5 - therefore, although Jesus Christ is the sole mediator between God and man, there are many intercessors (subordinate mediators).

1 Cor. 3:9 - God invites us to participate in Christ's work because we are God's "fellow workers" and one family in the body of Christ. God wants His children to participate. The phrase used to describe "fellow workers" is "sunergoi," which literally means synergists, or cooperators with God in salvific matters. Does God need fellow workers? Of course not, but this shows how much He, as Father, loves His children. God wants us to work with Him.

Mark 16:20 - this is another example of how the Lord "worked with them" ("sunergountos"). God cooperates with us. Out of His eternal love, He invites our participation.

Rom. 8:28 - God "works for good with" (the Greek is "sunergei eis agathon") those who love Him. We work as subordinate mediators.

2 Cor. 6:1 - "working together" (the Greek is "sunergountes") with him, don't accept His grace in vain. God allows us to participate in His work, not because He needs our help, but because He loves us and wants to exalt us in His Son. It is like the father who lets his child join him in carrying the groceries in the house. The father does not need help, but he invites the child to assist to raise up the child in dignity and love.

Heb. 12:1 - the “cloud of witnesses” (nephos marturon) that we are surrounded by is a great amphitheatre of witnesses to the earthly race, and they actively participate and cheer us (the runners) on, in our race to salvation.

Matt. 17:1-3; Mark 9:4; Luke 9:30-31 – deceased Moses and Elijah appear at the Transfiguration to converse with Jesus in the presence of Peter, James and John (these may be the two “witnesses” John refers to in Rev. 11:3). Nothing in Scripture ever suggests that God abhors or cuts off communication between the living in heaven and the living on earth. To the contrary, God encourages communication within the communion of saints. Moses and Elijah’s appearance on earth also teach us that the saints in heaven have capabilities that far surpass our limitations on earth.

Matt. 26:53 – Jesus says He can call upon the assistance of twelve legions of angels. If Jesus said He could ask for the assistance of angel saints, then so can we, who are called to imitate Jesus in word and in deed. And, in Matt. 22:30, Jesus says we will be “like angels in heaven.” This means human saints (like the angel saints) can be called upon to assist people on earth. God allows and encourages this interaction between his family members.

John 2:5 - Mary intercedes on behalf of those at the wedding feast and tells them to do whatever Jesus tells them. Because Mary is our perfect model of faith, we too intercede on behalf of our brothers and sisters.

John 2:11 - in fact, it was Mary's intercession that started Jesus' ministry. His hour had not yet come, yet Jesus responds to Mary's intercession. Even though He could do it all by Himself, God wants to work with His children.

Rev. 5:8 - the prayers of the saints (on heaven and earth) are presented to God by the angels and saints in heaven. This shows that the saints intercede on our behalf before God, and it also demonstrates that our prayers on earth are united with their prayers in heaven. (The “24 elders” are said to refer to the people of God – perhaps the 12 tribes and 12 apostles - and the “four living creatures” are said to refer to the angels.)

Rev. 6:9-11 – the martyred saints in heaven cry out in a loud voice to God to avenge their blood “on those who dwell upon the earth.” These are “imprecatory prayers,” which are pleas for God’s judgment (see similar prayers in Psalm 35:1; 59:1-17; 139:19; Jer. 11:20; 15:15; 18:19; Zech.1:12-13). This means that the saints in heaven are praying for those on earth, and God answers their prayers (Rev. 8:1-5). We, therefore, ask for their intercession and protection.

Rev. 8:3-4 – in heaven an angel mingles incense with the prayers of all the saints on the golden altar before the throne of God, and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. These prayers “rise up” before God and elicit various kinds of earthly activity. God responds to his children’s requests, whether made by his children on earth or in heaven.
Scripture Catholic - SAINTS AND INTERCESSORY PRAYER
 

katiemygirl

CHRISTIAN
oops, sorry I hit respond without typing...
and I didn't like my first wording...let me think of a better way to word this. But I don't understand what Paul is lying about.
Paul isn't lying, but you reject what he says. You make him out to be a liar when you say there is more than one mediator. Paul says there is only ONE. Why can't you believe what Paul says? Doesn't that bother your conscience to contradict him?
 

Unveiled Artist

Veteran Member
Katiemygirl,

All the verses Kepha gave you and what I posted about Church teachings, what is it that you are having problems with--because you are saying one thing and we are showing you in literal not implied words the Church teaches otherwise.

I love the talk...but don't understand why there is such a division. Do you understand the Catholic point of view even if you don't agree with it?

Paul isn't lying, but you reject what he says. You make him out to be a liar when you say there is more than one mediator. Paul says there is only ONE. Why can't you believe what Paul says? Doesn't that bother your conscience to contradict him?

These are worth repeating (from Kephra):

Rom. 8:35-39 - therefore, death does not separate the family of God and the love of Christ. We are still united with each other, even beyond death.

Matt. 17:3; Mark 9:4; Luke 9:30 - Jesus converses with "deceased" Moses and Elijah. They are more alive than the saints on earth.

Rom. 8:35-39 - therefore, death does not separate the family of God and the love of Christ. We are still united with each other, even beyond death.
 

katiemygirl

CHRISTIAN
="kepha31, post: 4171814, member: 30332"]I've explained it to you at least three times. No one has the role of sole mediator but Jesus because no one is both God and man. Accusing Catholics of divinizing Mary is anti-Catholic bigotry and I wish you would stop. Mary does not usurp or supplant Jesus in any way, any more than you do when you pray for someone. Is praying for someone unbiblical?
Please spare me the cut and paste from catholic websites.

Can you hear yourself? Seriously? First you try to tell me that co-mediator doesn't mean mediator at all. Then you give me all sorts of reasons, none of which are Biblical, why you think Mary is a mediator. Now you say the role of mediator belongs solely to Jesus because He is both God and man. You contradict yourself. Read your own posts, for crying out loud. Are you so desperate to hold onto catholic teaching that you've been blinded by the truth, which is staring you in the face?

Praying for someone is asking God for something on that person's behalf. That is not mediating, and you know it. When Jesus mediates between mankind and God, He acts as our lawyer to resolve the sin conflict we have with God. I've given you the definition of mediator at least 3 times, and not once did you challenge it. Now you tell me everyone who prays for someone is a mediator? You are deliberately twisting the definition of mediator and God's word to agree with catholic teachings. Understanding Jesus as mediator is the most basic teaching in christianity, and I don't think you understand it.

I don't have to accuse catholics of anything. They have made the statements that Mary is co-mediator, co-redeemer. Mary is neither. Mary is not, nor will she ever be a mediator.

By the way, I'm challeging catholic teachings. I haven't made personal attacks against catholics. You need to learn the difference, otherwise you will be fighting and calling names to everyone who disagrees with you.
 

katiemygirl

CHRISTIAN
Katiemygirl,

All the verses Kepha gave you and what I posted about Church teachings, what is it that you are having problems with--because you are saying one thing and we are showing you in literal not implied words the Church teaches otherwise.

I love the talk...but don't understand why there is such a division. Do you understand the Catholic point of view even if you don't agree with it?
Division happens when people reject any part of God's word. That is why there are so many denominations.

Catholicism claims Mary is co-mediator, and co-redeemer with Jesus.

That directly contradicts what the apostle Paul wrote through inspiration of the Holy Spirit.

"For there is one God and one mediator between God and mankind, the man Christ Jesus,..." (1 Tim. 2:5)


ONE God and ONE mediator. You can choose to believe what the catholic church teaches, or you can choose to believe what the Holy Spirit wrote through Paul. There is no misunderstanding about the verse above. It cannot be twisted or misinterpreted. So the choice is yours to make.
 

Unveiled Artist

Veteran Member
Katiemygirl,

I have posted what the Church teaches about Mary. I don't know if you read it, it's in red and black. (post #53)

What Kephra wrote to you. She typed the exact same verse you mentioned below. Gave you a lot of verses that said opposite of your statement "Mary being a co-redeemer."

It is not my opinion. If you read the words literally without finding some hidden meaning behind what we're trying to say, you may understand what we are saying even though you disagree.

The last two verses in the post I just sent you is saying that death does not separate the living on earth and in heaven. Those who are dead according to the Bible, are dead to sin not physical death.

Mary is not a co-redeemer. Where in any Catholic doctrine and Catechism (which I showed you) that expresses

"Mary saved Christians from their sins as with Christ"? Where does it say that "We need Mary for our salvation?"

It's not opinionated. I don't practice Catholic and protestant teachings, I disagree with a lot of things in both denominations, and I understand why people believe what they do without bias. Can you do the same?



Division happens when people reject any part of God's word. That is why there are so many denominations.

Catholicism claims Mary is co-mediator, and co-redeemer with Jesus.

That directly contradicts what the apostle Paul wrote through inspiration of the Holy Spirit.

"For there is one God and one mediator between God and mankind, the man Christ Jesus,..." (1 Tim. 2:5)


ONE God and ONE mediator. You can choose to believe what the catholic church teaches, or you can choose to believe what the Holy Spirit wrote through Paul. There is no misunderstanding about the verse above. It cannot be twisted or misinterpreted. So the choice is yours to make.

Also, mediator: "a person who attempts to make people involved in a conflict come to an agreement; a go-between."

Here is the problem you're having with Mary and the word mediator. It's not the word, it's the people.

For example.

I mediate between my brother, Jim and sister, Sara when they have a fight so there is peace between them.

The U.S. is a mediator (tries to be) between different countries so there is peace between each other.

You are trying to (I hope) mediate between God and me by sharing what Christ said in His scriptures what scriptures says and doesn't say about Mary. Hopefully, you are trying to make "peace and understanding" of your position even if you don't understand mine.

You are Christ's mediator.
---

I, the U.S. and You are not The Sole Mediator between a Christian and God. We are not the High Priest. We are not the Head Prophet. We are not the Creator.

We just just mere mediators that pray on behalf of people and as that verse Kephra posted:

Rom. 8:35-39 - therefore, death does not separate the family of God and the love of Christ. We are still united with each other, even beyond death.

Christians are One Body of Christ.

--

Also, "For there is one God and one mediator between God and mankind, the man Christ Jesus,... (1 Tim. 2:5)"

You have to use another verse, sorry. This IS in the Catholic Bible and it's heavily expounded within the Catechism. It is what Mass is about.
 
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katiemygirl

CHRISTIAN
Katiemygirl,

All the verses Kepha gave you and what I posted about Church teachings, what is it that you are having problems with--because you are saying one thing and we are showing you in literal not implied words the Church teaches otherwise.

I love the talk...but don't understand why there is such a division. Do you understand the Catholic point of view even if you don't agree with it?



These are worth repeating (from Kephra):

Rom. 8:35-39 - therefore, death does not separate the family of God and the love of Christ. We are still united with each other, even beyond death.

Matt. 17:3; Mark 9:4; Luke 9:30 - Jesus converses with "deceased" Moses and Elijah. They are more alive than the saints on earth.

Rom. 8:35-39 - therefore, death does not separate the family of God and the love of Christ. We are still united with each other, even beyond death.

Please quote actual Scriptures, not what you think they may be saying. It only takes a minute to copy and paste from Biblehub or Biblegateway. The Bible is our one and only credible, inspired source. I'm not interested in reading anything from catholic websites.

Please post actual verses if you're going to cite them.

Yes, Jesus can communicate with the dead, but hear what God has to say about people who even attempt to talk to the dead.

Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft,
11 or casts spells, or who is a medium or spiritist or who consults the dead.
12 Anyone who does these things is detestable to the LORD, and because of these detestable practices the LORD your God will drive out those nations before you.
13 You must be blameless before the LORD your God.

Just because people die physically, does not mean their spirits die. They continue to exist either in comfort or in torment.

If Jesus judges us faithful, we will be united with family and friends in heaven after we die. If we are not judged faithful, we will spend eternity in hell right along with family members who were not judged faithful.

The conversation is about Jesus being the only mediator. The verses you cited have nothing to do with Jesus as mediator. The conversation is not about talking to dead people.
 
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katiemygirl

CHRISTIAN
Katiemygirl,

I have posted what the Church teaches about Mary. I don't know if you read it, it's in red and black. (post #53)

What Kephra wrote to you. She typed the exact same verse you mentioned below. Gave you a lot of verses that said opposite of your statement "Mary being a co-redeemer."

It is not my opinion. If you read the words literally without finding some hidden meaning behind what we're trying to say, you may understand what we are saying even though you disagree.

The last two verses in the post I just sent you is saying that death does not separate the living on earth and in heaven. Those who are dead according to the Bible, are dead to sin not physical death.

Mary is not a co-redeemer. Where in any Catholic doctrine and Catechism (which I showed you) that expresses

"Mary saved Christians from their sins as with Christ"? Where does it say that "We need Mary for our salvation?"

It's not opinionated. I don't practice Catholic and protestant teachings, I disagree with a lot of things in both denominations, and I understand why people believe what they do without bias. Can you do the same?





Also, mediator: "a person who attempts to make people involved in a conflict come to an agreement; a go-between."

Here is the problem you're having with Mary and the word mediator. It's not the word, it's the people.

For example.

I mediate between my brother, Jim and sister, Sara when they have a fight so there is peace between them.

The U.S. is a mediator (tries to be) between different countries so there is peace between each other.

You are trying to (I hope) mediate between God and me by sharing what Christ said in His scriptures what scriptures says and doesn't say about Mary. Hopefully, you are trying to make "peace and understanding" of your position even if you don't understand mine.

You are Christ's mediator.
---

I, the U.S. and You are not The Sole Mediator between a Christian and God. We are not the High Priest. We are not the Head Prophet. We are not the Creator.

We just just mere mediators that pray on behalf of people and as that verse Kephra posted:

Rom. 8:35-39 - therefore, death does not separate the family of God and the love of Christ. We are still united with each other, even beyond death.

Christians are One Body of Christ.

--

Also, "For there is one God and one mediator between God and mankind, the man Christ Jesus,... (1 Tim. 2:5)"

You have to use another verse, sorry. This IS in the Catholic Bible and it's heavily expounded within the Catechism. It is what Mass is about.

You obviously missed the very beginning of the conversation. I posted from your own catholic literature that the RCC teaches Mary is co-mediator, co-redeemer. Kephra and Chlotilde are defending this teaching. Please go back thru the thread and read ALL of their posts and mine.

Better yet, ask them yourself if Mary is co-redeemer, co-redeemer.

Second Vatican Council: “Therefore the Blessed Virgin is invoked by the Church under the titles of Advocate, Auxiliatrix, Adjutrix and Mediatrix. This, however, is to be so understood that it neither takes away from, nor adds anything to, the dignity and efficaciousness of Christ the one Mediator.” (Lumen Gentium, n. 62.)

Pope Leo XIII: “The recourse we have to Mary in prayer follows upon the office she continuously fills by the side of the throne of God as Mediatrix of Divine grace; being by worthiness and by merit most acceptable to Him, and, therefore, surpassing in power all the angels and saints in Heaven. Now, this merciful office of hers, perhaps, appears in no other form of prayer so manifestly as it does in the Rosary. For in the Rosary all the part that Mary took as our co-Redemptress comes to us, as it were, set forth, and in such wise as though the facts were even then taking place; and this with much profit to our piety, whether in the contemplation of the succeeding sacred mysteries, or in the prayers which we speak and repeat with the lips.” (Iucunda Semper Expectatione, n. 2)
 
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Unveiled Artist

Veteran Member
I have to reply to this later...im working on your first reply.
You obviously missed the very beginning of the conversation. I posted from your own catholic literature that the RCC teaches Mary is co-mediator, co-redeemer. Kephra and Chlotilde are defending this teaching. Please go back thru the thread and read ALL of their posts and mine.

Better yet, ask them yourself if Mary is co-redeemer, co-redeemer.

Second Vatican Council: “Therefore the Blessed Virgin is invoked by the Church under the titles of Advocate, Auxiliatrix, Adjutrix and Mediatrix. This, however, is to be so understood that it neither takes away from, nor adds anything to, the dignity and efficaciousness of Christ the one Mediator.” (Lumen Gentium, n. 62.)

Pope Leo XIII: “The recourse we have to Mary in prayer follows upon the office she continuously fills by the side of the throne of God as Mediatrix of Divine grace; being by worthiness and by merit most acceptable to Him, and, therefore, surpassing in power all the angels and saints in Heaven. Now, this merciful office of hers, perhaps, appears in no other form of prayer so manifestly as it does in the Rosary. For in the Rosary all the part that Mary took as our co-Redemptress comes to us, as it were, set forth, and in such wise as though the facts were even then taking place; and this with much profit to our piety, whether in the contemplation of the succeeding sacred mysteries, or in the prayers which we speak and repeat with the lips.” (Iucunda Semper Expectatione, n. 2)
 

Unification

Well-Known Member
love, love, love, love, love. We all should listen and respond to each other, rather than react.

The only truth will ever come by spending quiet quality time in all pureness with the Lord, He's in us all. Until then, there will always be divide and arguing.

You're all wrong and right in ways. Humble yourselves, let the Master Physician teach. The Lord knows how many times I've been wrong and argued for and taught a bunch of garbage. I'll be the first to admit that, I was wrong about so much. It's hard letting go of what our ego wants to believe and see. Just surrender to the Lord, completely give up the mind and trust in Him.

Peace and blessings to all, we are all in this together, all having the same God. What is common amongst all humans' is of God.
 
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