Violet Jones
Member
Sorry to backtrack, but I'm still not buying the "Sat Guru Bahkti" excerpt as explained by Peacemaker. Again for review:
My question is: if resignation to the sat guru refers to the "inner form", please explain to me what kinds of blemishes and faults there would be to find in the "inner form", the essence of God?
Why would a chela need to be advised not to "become critical towards the guru" that is the true essence of divinity? Why would the chela have to be told not to "question any of his actions"? Give me an example, Peacemaker, of what type of "actions" the inner form takes that a chela could possibly mistake for blemishes and faults?
Blemishes and faults are human characteristics. Are you sure the Sat Guru Bahkti excerpt doesn't refer to your master Gary Olsen in any way, Peacemaker? Because of all the forms of the master, the "outer master" would be the only one ever needing to make these demands for no criticism.
Seriously, does the "inner sat guru" misbehave in the inner worlds or take actions that could be criticized or seen as imperfect? Is he just as mean and dopey as the "outer" form? If so, I think you may be dealing with the "inner form" of something other than God. :fork:
And Peacemaker's interpretation:These excerpts are taken from Truth and the Seeker, Vol. V, Number 8, "Sat Guru Bahkti (Part B)"
" The stage of 'Resignation to the Will of the Sat Guru" is very high, but also very difficult. Of Course, many say that they have resigned themselves to the sat guru; but as a matter of fact, one who has completely surrendered himself to the guru, holds no one dearer than him. Only those who have reached this stage can make this claim."
"They who love the sat guru, do not want to hear anything else except his glory and greatness. He who has faith in the Master sees no blemish in him. If he were to become critical towards the guru he would lose his feeling of love for the Guru. One should therefore never try to find fault with the sat guru. Only he who behaves like this will be a gurumukh, and reach the final stage one day."
"A true gurumukh is he who looks upon the Sat Guru as the Lord God, and does not question any of his actions nor let his faith in him suffer."
So that's the quote I was actually remembering - the satguru referenced above is the inner form - and any references to "worship at the feet of" etc are purely metaphoric in this sense.
My question is: if resignation to the sat guru refers to the "inner form", please explain to me what kinds of blemishes and faults there would be to find in the "inner form", the essence of God?
Why would a chela need to be advised not to "become critical towards the guru" that is the true essence of divinity? Why would the chela have to be told not to "question any of his actions"? Give me an example, Peacemaker, of what type of "actions" the inner form takes that a chela could possibly mistake for blemishes and faults?
Blemishes and faults are human characteristics. Are you sure the Sat Guru Bahkti excerpt doesn't refer to your master Gary Olsen in any way, Peacemaker? Because of all the forms of the master, the "outer master" would be the only one ever needing to make these demands for no criticism.
Seriously, does the "inner sat guru" misbehave in the inner worlds or take actions that could be criticized or seen as imperfect? Is he just as mean and dopey as the "outer" form? If so, I think you may be dealing with the "inner form" of something other than God. :fork: