We had a whole discussion on this subject but you didn't give me any reference how amazing. As i have already explained Bukhari did mention the title Mahdi as did Sahih Muslim hence Sahih Muslim has passed down the hadiths that clearly makes a distinction between the Mahdi and Messiah i have given you these references so either your ignorant or your just making things up.
Your argument goes as following: Bukhari didn't mention The Mahdi therefore Bukhari understood it to be same person as the Messiah.
Where is your evidence for this, its just a theory that you made up with no evidence. Be honest in answering this, don't you find it strange that there is NO and i really mean NO hadith that records the things your saying?
Ps: I even quoted Bukhari to show the difference between the Messiah and Imam.
In all honesty I am under the impression that you either don't read or don't have sufficient communication skills in English. I am also sure you don't know what argumentation is as you have used faulty argumentation and straw man attacks.
You stated that if I reply to you then you would reply to my questions. It has been years these questions have been left unanswered. The moment you realize how faulty your beliefs on Imam Mahdi and Ibn Maryam are you would instantly realize that Ahmadi Viewpoint is correct.
So to me it seems your internal bias won't let you get through to facts. Since, I am not God, I cannot convince you, neither is it my responsibility to enforce sight onto those unwilling to benefit from light.
For anyone else reading this thread. My argument was quite clear, but I will reiterate it one more time.
Imam Bukhari and Imam Muslim compiled numerous Hadith on the days of the Dajjal. They formed an entire section dedicated to coming of Isa (as). Within there is mentions of many prophecies, among these there is also mention of an Imam. Never even one, ever, ever, ever, ever have they included the term "Imam Mahdi". My opponent on this topic here has suggested that since they left out many other authentic narrations so did they leave out narrations on "Imam Mahdi". He fails to acknowledge that the narrations they left out were either they felt redundant, faulty, or high risk. They prioritized the most important ones, interestingly they included the mention of Ibn Maryam but not once, ever, ever, ever, mentioned a companion to accompany him named "Imam Mahdi".
It is a well known and accepted that the collectors of Hadith were of the opinion that narrations related to Imam Mahdi were among the most weak and fabricated Hadith. It happened to be that when the term "Imam Mahdi" they often turned out to be faulty and fabricated. These are the category of Hadith that are among the weak ones, some may be authentic, but most are faulty, weak, and fabricated. The basis of mainstream belief lies on these Hadith that interestingly the two most reputable books of Hadith, Sahih Muslim and Sahih Bukhari are completely, completely, completely silent on.
Hence, it has been established that those Hadith that contain the term "Imam Mahdi" are generally Hadith we should not rely on. This doesn't mean that everything related with the term "Imam Mahdi" is faulty, but rather most are.
Let me now address some the one Hadith from Bukari that mentions the term "Imam". Here below is the quote taken from F0uad who himself has given it as proof of his claim, although interestingly, it is complete against his view:
and its recorded in Bukhari, kitabul-Anbiya, Chapter Nuzul Isa bin Maryam:
The holy Prophet(SAW) said:
What would be your situation if the Son of Mary (i.e. Jesus) descends upon you and your Imam is from among you?
Meaning the Imam (Leader) will be from among ourselves and not the Jewish community hence Jesus(pbuh).
First and foremost, he states that this Hadith says that Imam will be from among ourselves. This has been an obvious fact known by every Muslim who prayed from the time of the Holy Prophet (saw) till today. Never has there been a non-Muslim been the Imam of Muslims. So the question is, why does it say "and your Imam is from among you?". Could anyone name a single Imam of Muslims that was ever a Non-Muslim? None exists. So did the Holy Prophet (saw) make a obvious statement that seems to be completely unrelated to the first statement in this narration?
Our friend here suggests that the "Imam" is referring to "Imam Mahdi". Lets count just a few contradictions:
1. Sunni Muslims are of the view that Isa (as) will be Ummati on his return, it appears to solve this dilemma brother F0uad has changed his view. So how does an non-Ummati lead Muslims into battle when he is from "the Jewish community".
2. Sunni Muslims believe that finality of Prophethood would not be broken because of two reasons, one that Isa (as) was born before Holy Prophet (saw), second, he will be Ummati on his return. Interestingly, our friend here seems oppose the second reason. By doing such he has himself broken the absolute finality he apparently holds so close to his heart. Why? Because we know that since this Prophet is coming to Muslims this time around, so he will lead Muslims (an Imam is also a leader) into battle. So for his second coming he needs new Prophethood, not the Prophethood of "the Jewish community" but Prophethood of Muslims.
3. The Quran has layed out in many verses that a Prophet of God is the highest status a Man can achieve. They are described to be among the most exalted men. When picking our Imam to lead prayers we are instructed to choose the most righteous one. Yet, our friend here suggests that he will not be worthy of leading the prayers. Here is a reference "'Isa, the son of Maryam will then descend and their ameer (leader) will invite him to come and lead them in prayer but he will say that Allah had honored this people and so some of them are leaders over others (of them)." (Muslim, Ahmad p. 60) This statement shows that apparently a Prophet of God is not honored enough to lead Prayers, the question is does a non-Prophet here have a higher status that a Prophet?
4. Both Isa and Imam Mahdi are called "Khalifa" in Hadith, lets see below:
"Beware, there shall be no prophet or messenger between Jesus, the son of Mary, and me. Remember, he shall be my Khalifa in my Ummah after me..." (Tibrani p. 95)
"Hadrat Thauban relates that the Holy Prophet sa said: 'When you find the Mahdi, perform ba'it at his hands. You must go to him, even if you have to reach him across icebound mountains on your knees.
He is the Mahdi, the Khalifa of Allah." (Ibn-e-Majah Kitabul Fitn)
Interestingly, the Khalifa who is also a Prophet of God is not worthy of leading prayers. Moreover, according to Sahih Muslim there cannot be two Khalifa's.
When an oath of allegiance has been taken for two caliphs, kill the one for whom the oath was taken later. (Sahih Muslim Kitabul Imarah Chapter 20-15)
Hence, our friend here should be the first to follow through with his belief and slay the person whom oath is taken later.
Conclusion from this one Hadith supported by many other's is as follows. The term above "Imam" is not referring to a second person but the Isa ibn Maryam who is also the Imam. Now let me prove my solution is not simply a coincidence that solves our brothers plethora of contradictions:
Isa (as) is called Imam and Mahdi:
"Whosoever lives from among you shall meet Isa, son of Mary who is Imam, Mahdi, Arbiter and Judge."
(Musnad Ahmad bin Hanbal, Vol. 2, p. 411)
The term used is Imam Mahdiya, I am not making this up, check a scan of it
here.
Isa (as) is called the only Imam Mahdi:
"There is no Mahdi except Isa." (Ibn Maja, Bab Shiddatuz Zaman)
One last note, there has never been a person who one must accept and if he or she doesn't it is disbelief so far that almost all non-Ahmadi Muslims believe that rejecting such a person is Kufr. Who is this person? Let us see the importance of his acceptance layed down by the following saying of Holy Prophet (saw):
"When you hear the advent of Mahdi it is then enjoined on you to
enter into his Baiat (i.e. to enter into his fold) even if you have to walk on snow by crawling and creeping to reach him."
(Kanzul Ummal; also footnotes to Musnad Ahmad Bin Hanbal, Vol. 6, p. 29-30)
If this man is not a Prophet what else is he? Is there a mention of any other person in the history known to be a non-Prophet who's acceptance is so compulsory that disbelieving in him is Kufr.
"He who dies in a condition that he has not recognized the Imam of his age dies a death of ignorance."
(Musnad Ahmad Bin Hanbal, Vol. 4, p. 96)
Please also note that when reference to the Quran is given it has been completely ignored.
Post 64
I have unfortunately ran out of time, belief me there is much more. But at this point it is clear neither has the Ulama of our friend here ever solved this mystery and never will they solve mystery.
BTW, if any person here is getting convinced and you want references to Muslims who held this view before the coming of Imam Mahdi and have written about it, I can reference you.