Where in the Torah, Bible and the Quran can you cite any reference that slavery is immoral?Music and dance have everything to do with the issues at hand.
Libertine Behavior: "The Slaves Act As If They Are Free"
In July, 1819, Gerónimo Torres decided to travel to his mine given that during the previous months the royalist government had devised a campaign against the insubordinate slave gangs of San Juan and neighboring Saija. Although the government's offensive led to apparent victory, after 11 months at the mine, Torres had to draft a letter pleading for help because of the difficult situation he had encountered. Torres' 1820 letter to the governor of Popayán noted that the "scandalous insubordination [of the slaves in the mine] demands that public authority aid the masters to subject and correct them."
Torres had arrived thinking he would find "the slaves weakened, submissive, and willing to repair all of the damage they had caused their masters." Instead he was shocked when all he found in the slaves was "pride, arrogance, insubordination, and neglect." The description that Torres provides in the letter is interesting and certainly serves as an exceptional source of information. He notes that in the months he spent amoung what he considered to be his slaves, they rejected his orders, forcing him to tolerate their disorder and disrespect. Particularly noteworthy is that Torres said that whenever he attempted to scold a slave, the parents and family of the slave being punished would soon arive at Torres' house to challenge him. Additionally, he recounted that he constantly recieved threats from the slaves, who used the hunting spears they posessed to warn him, "if I punished them they would kill me with their spears." Finally, Torres noted that he was particularly bothered because "they have organized dances in my house without my permission, insulting me even in their songs," and "the slaves at as if they were free."
Torres decided to leave the mine given that it was impossible for him to keep his slaves under control, since he had no authority over them, and in view of the "innate, and impossible to overcome, hatred that the slave has for his master, which he immediately applies at the moment when he does not feel the master's authority over him." From this statement it seems that Torres acknowledged his slaves had expressed their will not to be dominated by him nor to obey him. This was possible for the slaves - now closer to ex-slaves - lately because during the past nine years they had made the mine their own and, at the time of his return, were armed (with spears and knives); thus, they did not feel threatened by a single white mine owner attempting to retun them to slavery. They were not receptive to his multiple attempts to negociate with them, through such measures as giving them new work tools, allowing them to continue working their plots, decreasing their working day (jornal) by one-half, treating them for their illnesses, and distributing clothes and goods to them free of charge.
(pages 183-184)
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Indian and Slave Royalists in the Age of Revolution: Reform, Revolution, and Royalism in the Northern Andes, 1780-1825
The movement to end slavery in in Christian countries are referring to are very late in in Western history. You are citing modern forms of reform not based on Biblical morality and ethics in part motivated the more humanism Age of Enlightenment and the teachings of the Baha'i Faith to forbid slavery of all kinds,
This article discusses Enlightenment principles and describes how they were manifested in the debates on slavery. It then analyzes the role of accounting during the slave era in the United States and British West Indies. The key areas discussed are property rights, the humanity of slaves, economic incentives, and self-improvement. The article finds that belief in progress through reason, the common denominator of Enlightenment thinking, was not generally evident in the management and accounting practices on plantations and that the utility of accounting to slaveholders was limited. These practices were not geared toward improving productivity. Instead, short-term gains were achieved by driving the slaves harder, or longer term ones by treating slaves more benevolently to extend life spans or acquiring new plantations to expand capacity. The rate of productivity on plantations tended to be governed by established social norms and was not susceptible to change nor was it noticeably impacted by accounting.
You are still neglecting the fact that Racial motivated Penal slavery was still widespread in the USA until very very recently.
Also no where in the scripture of the Torah, Bible or the Quran prohibits slavery, therefore it is up to reform movements as those tht perpetuate slavey cite scripture to support slavery,