Kathryn
It was on fire when I laid down on it.
I'm sorry, when did "Muslim" become a race?
Sigh - I can see that subtlety and inference are not clear enough for you, so I'll spell it out:
When I said you were throwing the race card at the issue - I mean that in a broad sense. I mean that you are throwing accusations of prejudice based on creed, color, religion, etc (ie, protected classes) in a very common (and I must add, last ditch) effort to demonize those who disagree with you.
It's a tawdry tactic - but it doesn't surprise me.
Again, from what the Imam has said and from common sense.
Any chance you could give us examples of him being inflammatory
Why yes, I believe I can - thanks for the opportunity. And you really should broaden your sources of information if you haven't heard these yet.
In 2001, Rauf told CBSs 60 Minutes that the U.S. was partially responsible for the September 11th attacks.
I wouldn`t say that the United States deserved what happened. But the United States` policies were an accessory to the crime that happened, Rauf said.
He wants sharia law to be implemented as an optional part of the legal process in the United States.
"For America to score even higher on the 'Islamic' or 'Sharia' compliance scale, America would need to do two things: invite the voices of all religions to join the dialogue in shaping the nation's practical life, and allow religious communities more leeway to judge among themselves according to their own laws."
Here is Imam Feisal Abdul Rauf, in his own words, after Christian churches were firebombed and angry protests took place in Malaysia this past January:
My message to the Christian community in Malaysia is that using the word Allah to mean the Christian God may be theologically and legally correct, but in the context of Malaysia, it is socially provocative."
The original Malaysian title for Imam Rauf's book was 'A Call to Prayer from the World Trade Center Rubble: Islamic Da'wah From the Heart of America Post-9/11'. Robert Spencer explains:
"Da'wah is Islamic proselytizing. And in the Islamic law, da'wah precedes jihad. You call the nonbelievers to Islam. And if they refuse to accept it, then you initiate the jihad against them. But the whole goal of both da'wah and jihad is to impose Islamic law or Sharia upon the nonbelievers as a political system, not as a religious one."