YmirGF
Bodhisattva in Recovery
Just hang an "Under Construction" sign in your brain. It seems to help.This is a fascinating discussion, but now I'm going to need to rethink almost everything. I hate you all.
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Just hang an "Under Construction" sign in your brain. It seems to help.This is a fascinating discussion, but now I'm going to need to rethink almost everything. I hate you all.
If we're talking about the nationals... From what I know of the Chinese, most likely not.Did any actual, you know, Chinese people have an issue over this dress?
I'm pancultural.
Amen. My philosophy here is summed up by Peter Paul and Mary's "All Mixed Up"I'll continue cooking Mexican food, praying Persian prayers, watching Japanese shows and Indian movies, making Latvian artwork, reading Chinese books, dreaming French philosophy, playing American games, and listening to Mongolian music.
Here's another:This is a fascinating discussion, but now I'm going to need to rethink almost everything. I hate you all.
This is a big part of the reason I dislike trivializing the concept.Unfortunately stories like this tend to make people want to categorically trivialize the entire discussion of cultural appropriation.
I agree, Tom. The weirdest part is that it is the proponents of "cultural appropriation" that are driving the trivialization, for the most part, due to the ever expanding inclusions being added daily. Instead of "cultural appropriation" why don't we just call it what it is, outright theft. Like the British Museum could hang a banner over its doors saying, "Come and enjoy the treasure we have stolen for countries we once conquered! Bring the kids!" My feeling is that obscure mealy mouth buzzwords like this simply cause a disconnect. In many of the greatest examples it is simply theft. Again, why not just call it out for what it is.This is a big part of the reason I dislike trivializing the concept.
From the looting of Egypt to the "Elgin" marbles, there are a ton of wrongs that have been done through history.
Including a prom dress in the concept makes the whole thing look trivial.
Tom
On the one hand we in "the West" are asked to swallow the idea that all cultures are equally good, that we'll all live together harmoniously, learning from each other and benefitting from each culture's strengths and achievements...
But on the other hand, if you're a white girl, you better not wear a beautiful Chinese dress to prom, how insensitive of you! That's "cultural appropriation"!!
WTF?? (what's the future?)
Teen defends Chinese prom dress that sparked cultural appropriation debate: 'I would wear it again'
Because it's not just theft. Cultural appropriation covers things that are negative, benign and positive. Like most anything, the overemphasis on one part of the concept, and the exaggeration of the deleterious effects in some cases, (or the writing off of deleterious effects in others) is only a very small part of the picture and not representative of the discussion in social studies.I agree, Tom. The weirdest part is that it is the proponents of "cultural appropriation" that are driving the trivialization, for the most part, due to the ever expanding inclusions being added daily. Instead of "cultural appropriation" why don't we just call it what it is, outright theft. Like the British Museum could hang a banner over its doors saying, "Come and enjoy the treasure we have stolen for countries we once conquered! Bring the kids!" My feeling is that obscure mealy mouth buzzwords like this simply cause a disconnect. In many of the greatest examples it is simply theft. Again, why not just call it out for what it is.
For the same reason that people do this a lot. It gets them attention on the internet.In many of the greatest examples it is simply theft. Again, why not just call it out for what it is.
I may have to change my sig line.Just hang an "Under Construction" sign in your brain. It seems to help.
It's just representative of what the internet and media tends to focus on. Re: using social media to define any movement, from feminism to Christianity to Republicans and Democrats, will only yield the most extreme examples that get circulated. Thereby creating reductive view of what those terms represent in a more broad context.
Because it's not just theft. Cultural appropriation covers things that are negative, benign and positive. Like most anything, the overemphasis on one part of the concept, and the exaggeration of the deleterious effects in some cases, (or the writing off of deleterious effects in others) is only a very small part of the picture and not representative of the discussion in social studies.
It's just representative of what the internet and media tends to focus on. Re: using social media to define any movement, from feminism to Christianity to Republicans and Democrats, will only yield the most extreme examples that get circulated. Thereby creating reductive view of what those terms represent in a more broad context.
I'm sorry to point it out so harshly, but it's this kind of obsessiveIt's just representative of what the internet and media tends to focus on. Re: using social media to define any movement, from feminism to Christianity to Republicans and Democrats, will only yield the most extreme examples that get circulated. Thereby creating reductive view of what those terms represent in a more broad context.
That girl wasn't trying to offend anyone. She found a dress, thought it was good looking and wore it.
You are getting perilously close to sounding reasonable about this. Have you no shame?Because it's not just theft. Cultural appropriation covers things that are negative, benign and positive. Like most anything, the overemphasis on one part of the concept, and the exaggeration of the deleterious effects in some cases, (or the writing off of deleterious effects in others) is only a very small part of the picture and not representative of the discussion in social studies.
It's just representative of what the internet and media tends to focus on. Re: using social media to define any movement, from feminism to Christianity to Republicans and Democrats, will only yield the most extreme examples that get circulated. Thereby creating reductive view of what those terms represent in a more broad context.
The New York Times reports an interesting twist on the dress. Originally, a rather baggy version of it was worn in China during the Qiing Dynasty., which ended in 1912. Then, during the 1920s and 30s, Western fashions began seeping into China and the dress was reinvented as the very tight, form fitting dress we think of today. So, perhaps in a sense, the dress is something of a joint East-West invention. Who, then, would be appropriating who?