Really?This is a side issue, but in all of this Keziah Daum, the teen who wore the dress, has taken a beating.
A white chick named Keziah?
So, her parents were big on cultural appropriation? That explains a lot.
/snark
Tom
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Really?This is a side issue, but in all of this Keziah Daum, the teen who wore the dress, has taken a beating.
People consume, and thereby propagate through supply and demand, media (written by other people) which is extremely reductive and not an accurate representation of the issue. I believe people are responsible for the media.But also it creates vicious cycles of echo chambers that are way too narrow in scope.Personally, I wouldn't blame the media. It is up to the individual to ensure validity of the story. To blame the media is to suggest we have little to no responsibility in this whole process of extracting truth or logic.
As a medical industry technitian married to a lit major (whose day job is in IT) and who calls herself a irreligious agnostic atheist apatheist (and occasionally throws around words like 'theological noncognitivism') I have to admit I've a fondness for jargon. It might make certain concepts seem overwhelming or inaccessible but for me, once you learn the terms it lets you convey a lot of information with much less effort.You are getting perilously close to sounding reasonable about this. Have you no shame?
Seriously though, I think you make an important point and this "dumbing down" of the concept(s) is a very real part of the problem. It's not so much a case of the academic articles being overtly problematic, if one can even wade through them due to the often unnecessarily dense verbiage, but rather, how the ideas move downstream and are interpreted by many students and society in general. I think both Intersectionality and gender studies suffer from similar problems in that the excessively complex jargon is so easily misunderstood... and not just by the general public.
I was thinking of food to. Should I begin referring to my endless curry dishes as being Indian inspired Canadian cuisine? It makes it sound like I mix Indian curry with maple syrup and beer.... hmmm.... I might just try that.... mmmmm.
Cultural Appropriation doesn't exist, period.
What's your reasoning?
I think the way to proceed is to ask Chinese people if THEY are offended and if they could explain why it is offensive. Then everybody learns something.
The New York Times did just that. Asked people in China, Taiwan, and Hong Kong what they thought, along with searching Chinese social media for comments on the event in question. There was little or no upset, anger, or criticism of the girl for wearing the dress. People spoke of being proud or pleased that she did. There was also some confusion over why it was an issue and how it was an issue.
At least one commentator has pointed out that this appears to be an issue for Chinese-Americans, but not for Chinese.
Which is more than a little weird. I think it is far more likely that many folks are simply acting out some of the more repugnant aspect of thought coming out of the (ironically named) humanities, these days. Who knows this could become the 21st century equivalent of a "communist under every rock" from the McCarthy era.That's actually really interesting. I wonder if the Chinese Americans, because they are removed (relatively) from the homeland, see the clothes as important markers of their own ethnic identity in the US.
People consume, and thereby propagate through supply and demand, media (written by other people) which is extremely reductive and not an accurate representation of the issue. I believe people are responsible for the media.But also it creates vicious cycles of echo chambers that are way too narrow in scope.
Such as:
Cultural appropriation means never ever use an aspect of another culture. *Groan*
Or
Cultural appropriation is racism against those poor white victims of minority's victimhood. *Grooaaan.*
I'm not divorcing the people from the people who write or the people who consume media. It's all people. I think the relationship between people and their media can and does feed into aforementioned vicious cycle of extremes and extreme pandering. So I think both media creators and media consumers are responsible for that atmosphere and behavior.Let's back up a bit before you go down that road of logic so mute all that groaning.
Let me first question your assertion that the media specifically creates these vicious cycles. We can definitely criticize what the media writes about. But is it fair to blame the media for our actions and thoughts? If I told you to hate black people and gave you some reasonable answer, and you actually started doing it... Is that my fault or yours?
Take some responsibility for your own beliefs and actions. Actually take all the responsibility. They're your beliefs and actions. Just because some outlet convinced, persuaded or brainwashed you into those beliefs, it does not mean you are not liable for them.
I'm not divorcing the people from the people who write or the people who consume media. It's all people. I think the relationship between people and their media can and does feed into aforementioned vicious cycle of extremes and extreme pandering. So I think both media creators and media consumers are responsible for that atmosphere and behavior.
Only the Westerners, or Gujrati and maybe some Fijians. Southern (my fam) is usually pretty dry and hot. But we also use coconut milk, a variant from our own Fijian background. Northerners use milk, not sure about Easterners.Indian food uses a lot of palm sugar... I think it would work out pretty well!
As someone else pointed out this is mainly an American thing. Even my own experience of being accused of appropriating my own culture happened when I was in America. No one, not even in the West, cares. (Well maybe some parts of Europe by now.) My immigrant ma either doesn't care when a sacred object is used as a mere marketing tool or symbol or she simply rolls her eyes and moves on with her life. Mainly because she is secure in her own identity (and also because Hindus are very intensely passive people.) Yeah the colonial hangover sucks and casts a far reaching dark cloud over all of our heads. But you know if you grow up in certain areas where there is plenty of mixing of people of different backgrounds you find yourself borrowing from everyone without realising. And people seem genuinely happy. We have a hungee with our friends/family and then another day you could be learning a traditional dance from one of your school mates and yet another participating in another school mate's religous festival and so on and so forth.It's a matter of power, commodification, and respect. When a culturally powerful group uses a sacred or meaningful cultural object from another group in a way that disrespects, cheapens, commodifies, or transforms it into a symbol of "the exotic other" that's appropriation. Think of the white girl wearing a Native American eagle feather headdress (which is a sacred object) to a rock concert. That's cultural appropriation. To the extent that the Chinese dress has a special meaning for the Chinese and that was commodified or made into a novelty for the thoughtless powerful group (whites), then it's appropriation. It's about power imbalance and the ability to define your own culture. There are those who say the definition of what is appropriation given by the minority group being offended is always the correct one by definition. I think the way to proceed is to ask Chinese people if THEY are offended and if they could explain why it is offensive. Then everybody learns something.
I've been wondering the same thing.Cultural Appropriation doesn't exist, period.