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new to religion, which one is right & true

Pegg

Jehovah our God is One
However which books comprise the bible? Not all books were included within the bible, many were filtered out because the contemporary Christian hierarchy did not like them. Moreover, is there a difference in the degree of reliability of each of the books? For example if there is a passage in John that countermands a passage in Deuteronomy, which should be taken?


the hebrew scriptures were not decided by christians...they were canonized by the jewish priesthood centuries before christianity emerged. So there is no doubt about the holy books of the hebrew scriptures.

And the christians canonized only the writings that came with the authority of the apostles. The need to canonize the writings came about because some teachers were deviating from the apostles teachings and there was confusion as to what they taught, so the council came together to confirm the writings that were from the apostles.
 

cablescavenger

Well-Known Member
It is hard to say which religion is the correct one if any out of for example Christianity, Islam, Hinduism, Buddhism etc. But since you state that you believe in Jesus and the Christian God it limits the field. There are around 38000 different Christian denominations and of course everyone thinks that "their" denomination is the correct one. Wikipedia has a very comprehensive List of Christian denominations I can only advice you to choose the one you like the most.

:eek: How many?

You call that limited? :D
 

1robin

Christian/Baptist
There are many different Bibles. The six main Bibles contain anywhere from 24 to 81 books. Which of them are you supposed to obey and if you don't obey the right one what will happen?
Can you name these six individual distinct bibles please? The original cannon was basically decided on before 200AD but was not officially declared complete by 330AD. The criterion was that books were to be apostolic in nature. While I am not a Catholic the 66 books decided upon including the already complete Old Testament is all that is necessary. Several books considered reliable and profitable were later added to Catholic bibles called the apocraphya. They are considered reliable but not necessarily divinely inspired or apostolic and are not binding. I have never even heard of bibles after the 3rd century that differs from these general formats that were considered official in any capacity. As long as you obey the core requirement of Christianity to believe on Christ through confession of sin that results in salvation by being born again then heaven is guarateed. The rest is important, but not critical for salvation. I am very interested in these other 4 you mention.
 

Shermana

Heretic
The original cannon was basically decided on before 200AD
Really? You mean it wasn't decided long after the 5th century? Back your claim with a link that shows the original canon was decided universally before 200 A.D.

What do you think of Clement calling the Apocalypse of Peter as canonical and Iraneus calling Enoch and Shepherd of Hermas canonical?

I have never even heard of bibles after the 3rd century that differs from these general formats
Look up the Sinaiticus.
Several books considered reliable and profitable were later added to Catholic bibles called the apocraphya.
The Apocrypha was considered Canonical to the Christians from the get go. It was only discarded by the Masoretic Jews well after, and even the Talmud contains hints that Sirach and other books were originally registered as Canonical long after the supposed (and probably non-existent) "Council of Jamnia"
 
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Shermana

Heretic
the hebrew scriptures were not decided by christians...they were canonized by the jewish priesthood centuries before christianity emerged. So there is no doubt about the holy books of the hebrew scriptures.

If that's the case, you should consider the Apocrypha canonical, as they weren't rejected until the Dark age, several centuries after the Dead Sea Scrolls.

And the christians canonized only the writings that came with the authority of the apostles
.

And how did they determine which writings carried that authority? Why did so many churches disagree as to which writings carried authority until the Romans settled the question centuries later? Why did the Sinaiticus contain Shepherd of Hermas?

The need to canonize the writings came about because some teachers were deviating from the apostles teachings and there was confusion as to what they taught, so the council came together to confirm the writings that were from the apostles.

And how do we know that the Council itself wasn't deviating from what the Apostles originally taught? How do we know they weren't accepting clearly pseudipigraphical works like Timothy, Titus, Ephesians and Hebrews for their own anti-Judaizing agenda?
 

idea

Question Everything
There are three ways to ''discover'' the truth as i see it.

1. Read the books you belief are from god in this case the bible, then you look for a religion that teaches the same thing as the bible without own fabrication added.

2. Ask sincire people to describe there ''religion/cult'' for you and if they quote verses or references be sure to check them up and read them with a biased interpretation.

3. Try finding errors and refutations for the religion, for example go to a persons who tries to disprove the religion and try to refute him in all ways possible.. If this cannot be done then its not the truth.

reading the scriptures, and talking to others is good... but it really comes down to praying to God, asking with an open heart, and communing with the Spirit. The Spirit is real, you can gain knowledge from the source if you are in the right frame of mind to receive it.



4 And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
5 And by the power of the Holy Ghost ye may know the truth of all things.

(Book of Mormon | Moroni 10:4 - 5)
 

Pegg

Jehovah our God is One
If that's the case, you should consider the Apocrypha canonical, as they weren't rejected until the Dark age, several centuries after the Dead Sea Scrolls.
in the writings of Josephus, he lists all the books of the hebrew bible considered as part of the canon.

Against Apion (I, 38-40 [8])
“We do not possess myriads of inconsistent books, conflicting with each other. Our books, those which are justly accredited, are but two and twenty, and contain the record of all time. Of these, five are the books of Moses, comprising the laws and the traditional history from the birth of man down to the death of the lawgiver. . . . From the death of Moses until Artaxerxes, who succeeded Xerxes as king of Persia, the prophets subsequent to Moses wrote the history of the events of their own times in thirteen books. The remaining four books contain hymns to God and precepts for the conduct of human life.”

And how did they determine which writings carried that authority? Why did so many churches disagree as to which writings carried authority until the Romans settled the question centuries later? Why did the Sinaiticus contain Shepherd of Hermas?

because some christians apostatized and began to teach false ideas which were not in harmony with christs teachings. And unfortunately, some of those christians became the heads of some churches. These leaders began to take over the congregations and set themselves up as the leaders and made the congregations answerable to them. In doing so they broke the congregation up into different churches led by different individuals.

And how do we know that the Council itself wasn't deviating from what the Apostles originally taught? How do we know they weren't accepting clearly pseudipigraphical works like Timothy, Titus, Ephesians and Hebrews for their own anti-Judaizing agenda?

What the apostles taught was well established and written down by the end of the first century. Their writings had been copied over and over so that almost all congregations had copies of what they had written.

The council simply put the books written by the apostles in a separate collection so that all the churches would know exactly what came from the apostles, and what didnt.

Your view on the writings of the Apostle Paul is unfounded. Paul wrote for the gentiles mostly (except for hebrews obviously) His writings came with the authority of the Apostles...the Apostle John even speaks about Pauls letters as having been inspired and holy. So back then, there was no doubt that Pauls writings were to be in the canon.
 

ArtieE

Well-Known Member

Can you name these six individual distinct bibles please? The original cannon was basically decided on before 200AD but was not officially declared complete by 330AD. The criterion was that books were to be apostolic in nature. While I am not a Catholic the 66 books decided upon including the already complete Old Testament is all that is necessary. Several books considered reliable and profitable were later added to Catholic bibles called the apocraphya. They are considered reliable but not necessarily divinely inspired or apostolic and are not binding. I have never even heard of bibles after the 3rd century that differs from these general formats that were considered official in any capacity. As long as you obey the core requirement of Christianity to believe on Christ through confession of sin that results in salvation by being born again then heaven is guarateed. The rest is important, but not critical for salvation. I am very interested in these other 4 you mention.
Sure. Jewish, Protestant, Catholic, Anglican, Greek-Orthodox, Ethiopian. Bibles and Books of the Bible - Wikipedia, the free encyclopedia
 

Shermana

Heretic
in the writings of Josephus, he lists all the books of the hebrew bible considered as part of the canon.

Against Apion (I, 38-40 [8])
“We do not possess myriads of inconsistent books, conflicting with each other. Our books, those which are justly accredited, are but two and twenty, and contain the record of all time. Of these, five are the books of Moses, comprising the laws and the traditional history from the birth of man down to the death of the lawgiver. . . . From the death of Moses until Artaxerxes, who succeeded Xerxes as king of Persia, the prophets subsequent to Moses wrote the history of the events of their own times in thirteen books. The remaining four books contain hymns to God and precepts for the conduct of human life.”

1. The Talmud refers to Sirach as "Scripture".
2. Josephus makes use of 1 Esdras.
3. Count how many books Josephus metions: 5+ 13 + 4 = 22. That leaves 2 missing. Which 2 of your OT collection do you want to throw out? Which ones do you think he wasn't referring to? Josephus says there are four books that contain hymns and precepts. What are the other two than Psalms and Proverbs? Song of Solomon? What would be the 4th?
4. There wasn't exactly a cohesive Canon back in the day. 2 Esdras mentions 70 books hidden and for the Wise. The Dead Sea Scrolls authors had their own count. Josephus's opinion is more of a late Sadducee opinion.




because some christians apostatized and began to teach false ideas which were not in harmony with christs teachings.
Like the "Orthodox" and "Coptics"? Like all groups besides the Nazarenes and Ebionites? Why is the Shepherd of Hermas not in harmony with Jesus's teachings?

And unfortunately, some of those christians became the heads of some churches.
The largest ones in fact.

These leaders began to take over the congregations and set themselves up as the leaders and made the congregations answerable to them. In doing so they broke the congregation up into different churches led by different individuals.
But the congregations had been breaking up into fragments since even the days when the epistles and writings were being made, like all the heretical groups such as the Nicolations. Why were the later post-Pauline-schism groups any different? Who is to say that the Nazarenes and Ebionites did NOT have the original teachings?

What the apostles taught was well established and written down by the end of the first century. Their writings had been copied over and over so that almost all congregations had copies of what they had written.
How do we know the writings in the later canons were the exact same as the original writings exactly? Why did Clement call The Apocalypse of Peter canonical but the later churches didn't? Why did Iraneus call the Shepherd of Hermas Canonical? Why did the Muratorian fragment include the Gospel of Peter? Why were there so many competing canons? Did the Romans have the right one and the others were wrong?

The council simply put the books written by the apostles in a separate collection so that all the churches would know exactly what came from the apostles, and what didnt.
Your view on the writings of the Apostle Paul is unfounded. Paul wrote for the gentiles mostly (except for hebrews obviously) His writings came with the authority of the Apostles...the Apostle John even speaks about Pauls letters as having been inspired and holy. So back then, there was no doubt that Pauls writings were to be in the canon.
Where does John speak of Paul's writings having authority? I think you're thinking of the pseudipigraphic 2 Peter which even the early Christians mostly held in suspect until later. Why does Paul contradict himself on his own vision? Did his guards see the light and hear nothing or hear the voice and see nothing? Why should his writings be held as canonical but not Clement's? Why does the Vaticanus not contain the Pastoral Epistles? You'd think Marcion would have included them in his canon.
 
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Pegg

Jehovah our God is One
1. The Talmud refers to Sirach as "Scripture".

The Wisdom of Jesus, the Son of Sirach was written in the early part of the 2nd century B.C.E....this puts it out of time with Josephus 1st century CE statement about the Jewish canon being closed in the 5th century.
'Against Apion, I, 41-43 (8).: “From Artaxerxes (4th/5th century BCE) to our own time (1st century CE) the complete history has been written, but has not been deemed worthy of equal credit with the earlier records, because of the failure of the exact succession of the prophets. We have given practical proof of our reverence for our own Scriptures. For, although such long ages have now passed, no one has ventured either to add, or to remove, or to alter a syllable; and it is an instinct with every Jew, from the day of his birth, to regard them as the decrees of God, to abide by them, and, if need be, cheerfully to die for them.”


2. Josephus makes use of 1 Esdras.

Esdras is the greek name for the book of Ezra. It is an inspired scripture. Originally it was combined with Nehemiah to form one scroll as it is in the Babylonian Talmud, but since the 16th century, Hebrew Bibles separated them into two books.
I think its only the Douay Version where its called Esdras 1 & 2 and these books correspond with the books of Ezra and Nehemiah



3. Count how many books Josephus metions: 5+ 13 + 4 = 22. That leaves 2 missing. Which 2 of your OT collection do you want to throw out? Which ones do you think he wasn't referring to? Josephus says there are four books that contain hymns and precepts. What are the other two than Psalms and Proverbs? Song of Solomon? What would be the 4th?

The exact number of books in the Hebrew Scriptures is not important because some books were originally together as one scroll...
The only important detail is exactly what books were included. there have always been efforts to include other writings by various individuals, but there was always resistence to do so. In fact this led to the two Jewish councils held at Yavne or Jamnia, in 90 CE and 118 CE. Both times the jews expressly excluded all Apocryphal writings from the canon.


4. There wasn't exactly a cohesive Canon back in the day. 2 Esdras mentions 70 books hidden and for the Wise. The Dead Sea Scrolls authors had their own count. Josephus's opinion is more of a late Sadducee opinion.

i think there most likely was an accepted cannon...the jewish priests not only copied the sacred writings but they also protected them with their lives. they were not wishy washy when it came to sacred writings and they did not accept the writings of even the prophets until the prophecies came true...so all the writings they accepted had the evidence of being truly inspired and that is why they classed them as sacred writings.

among the dead sea scrolls were numerous non-Biblical religious writings such as the Mishnah, which was a listing of the Jewish traditions. These are a collection of various writings by various people... not necessarily prophets but everyday priests or leaders who made their own records of every day life.

Like the "Orthodox" and "Coptics"? Like all groups besides the Nazarenes and Ebionites? Why is the Shepherd of Hermas not in harmony with Jesus's teachings?
firstly, it was not written while the apostles were alive. The Muratorian Fragment mentions a non-Biblical book, the Shepherd, and states that a man named Hermas wrote it “very recently, in our times, in the city of Rome.” Scholars date the final writing of Hermas’ Shepherd between 140 and 155 C.E.

Now for a scripture to be considered inspired of God, it must come from Gods appointed servants. The apostles of the first century were the ones Jesus chose to establish the christian faith and they were given powerful works to prove they had Gods authorization upon them. Only writings that were written by them, or authorized by them can be considered part of the Christian cannon. That is the key.


But the congregations had been breaking up into fragments since even the days when the epistles and writings were being made, like all the heretical groups such as the Nicolations. Why were the later post-Pauline-schism groups any different? Who is to say that the Nazarenes and Ebionites did NOT have the original teachings?

everyone had the original teachings. The writings of the gospels accounts and the writings of the apostles and Paul served to lay the basis for true doctrine. but it was those who broke away and began to write their own 'christian' doctrines that left the true doctrine. this is why apochryphal writings are kept separate...they contradict the writings of the apostles.

How do we know the writings in the later canons were the exact same as the original writings exactly? Why did Clement call The Apocalypse of Peter canonical but the later churches didn't? Why did Iraneus call the Shepherd of Hermas Canonical? Why did the Muratorian fragment include the Gospel of Peter? Why were there so many competing canons? Did the Romans have the right one and the others were wrong?

Lots of questions, yeah.

the Apocalypse of peter is a 2nd century writing...it cannot be canonical. If you look at its content, you'll find a 'fear factor' in there about hellfire and being tortured for disobedience and everlasting torments in a burning hell etc etc... i would say that clement used that book as a way to keep people in line. More honest priests rejected it as they rightly should have. The maurtorian fragment even mentions that it would not be read in church "We receive only the apocalypses of John and Peter, (72) [7b] though some of us are not willing that the latter be read in church."

the 2nd century became rife with apostolic impersonators...there are heaps of writings claiming to be divinely authored but they prove themselves not to be, not only because of the time they were written, but because their content contradicts the apostles teachings.

Where does John speak of Paul's writings having authority? I think you're thinking of the pseudipigraphic 2 Peter which even the early Christians mostly held in suspect until later. Why does Paul contradict himself on his own vision? Did his guards see the light and hear nothing or hear the voice and see nothing? Why should his writings be held as canonical but not Clement's? Why does the Vaticanus not contain the Pastoral Epistles? You'd think Marcion would have included them in his canon.

i think a new thread for this topic would be interesting. there is a lot of new testament apocryphal works out there and it is interesting to compare them to the canon to see where they differ.
 
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Shermana

Heretic
The Wisdom of Jesus, the Son of Sirach was written in the early part of the 2nd century B.C.E....this puts it out of time with Josephus 1st century CE statement about the Jewish canon being closed in the 5th century.
Nonetheless, whatever Josephus says, the early Talmud authors included it as "Scripture".

'Against Apion, I, 41-43 (8).: “From Artaxerxes (4th/5th century BCE) to our own time (1st century CE) the complete history has been written, but has not been deemed worthy of equal credit with the earlier records, because of the failure of the exact succession of the prophets. We have given practical proof of our reverence for our own Scriptures. For, although such long ages have now passed, no one has ventured either to add, or to remove, or to alter a syllable; and it is an instinct with every Jew, from the day of his birth, to regard them as the decrees of God, to abide by them, and, if need be, cheerfully to die for them.”
Looks like Josephus was unaware of the dispute over Ecclesiastes to begin with, one must wonder if he was being entirely truthful here or if he was going by a traditional Sadducee idea.




Esdras is the greek name for the book of Ezra.
No, 1 Esdras is one of the Apocryphal works. It is like Ezra, but contains extra stuff. (2 Esdras is much different, one of my favorite books). But Josephus still makes use of it. Thus, the material in 1 Esdras may have been the original Ezra, if Josephus is any indication.

It is an inspired scripture. Originally it was combined with Nehemiah to form one scroll as it is in the Babylonian Talmud, but since the 16th century, Hebrew Bibles separated them into two books.
I think its only the Douay Version where its called Esdras 1 & 2 and these books correspond with the books of Ezra and Nehemiah
No, 1 Esdras is a totally different "version" and has DSS evidence to back it.

Was 1 Esdras First?: An Investigation Into the Priority and Nature of 1 Esdras - Lisbeth S. Fried - Google Books






The exact number of books in the Hebrew Scriptures is not important because some books were originally together as one scroll...
He still says there are FOUR books of Psalms and Proverbs-type writings. At best I can think of 3. Where's the 4th? And what else besides Nehemiah-Ezra has been said to be bound together as one book?
The only important detail is exactly what books were included. there have always been efforts to include other writings by various individuals, but there was always resistence to do so. In fact this led to the two Jewish councils held at Yavne or Jamnia, in 90 CE and 118 CE. Both times the jews expressly excluded all Apocryphal writings from the canon.
There is no proof whatsoever for a Council of Yavne/Jamnia, none. It is purely Jewish legend as far as evidence is concerned. And by the fact that the Talmud calls Sirach scripture, looks like such a council didn't happen til centuries later.




i think there most likely was an accepted cannon...the jewish priests not only copied the sacred writings but they also protected them with their lives
.

Their version of it. The Dead Sea Scrolls authors may have said differently. The Pharisees may have said differently even.

they were not wishy washy when it came to sacred writings and they did not accept the writings of even the prophets until the prophecies came true...so all the writings they accepted had the evidence of being truly inspired and that is why they classed them as sacred writings.
Considering the argument over Ecclesiastes earlier, there's no telling what was considered Inspired by all parties. It seems the Sadducees may have had good reason for their own canon.

among the dead sea scrolls were numerous non-Biblical religious writings such as the Mishnah, which was a listing of the Jewish traditions.
Nonetheless, they kept the Apocryphal writings in addition to their own private collections of writings that were obviously for their own use, one way or another, it proves that at least some groups felt them to be worthy of keeping.

These are a collection of various writings by various people... not necessarily prophets but everyday priests or leaders who made their own records of every day life.
But you can't really compare the Apocryphal books to such records.


firstly, it was not written while the apostles were alive.
Which apostles? Matthew was not likely written by Matthew but is a later editing and redaction of ideas from the "Gospel to the Hebrews". Was Luke an apostle? The Pastoral Epistles were most likely written after Paul was dead. This logic is not consistent. There's no reason to believe that the Shepherd was not Inspired just because it was written after the original Apostles were dead.

The Muratorian Fragment mentions a non-Biblical book,
A non-Roman-approved Biblical book you mean? Why should the Gospel of Peter be considered non-biblical? A bit circular, no?

the Shepherd, and states that a man named Hermas wrote it “very recently, in our times, in the city of Rome.” Scholars date the final writing of Hermas’ Shepherd between 140 and 155 C.E.
Scholars also date the Pastorals to around that time. What now? Why would it be uninspired even if its by that late of dating? Don't you believe what Paul said about there being prophets?
Now for a scripture to be considered inspired of God, it must come from Gods appointed servants.
Who are you to say who was and wasn't G-d's appointed servants? The Roman Church?
The apostles of the first century were the ones Jesus chose to establish the christian faith and they were given powerful works to prove they had Gods authorization upon them.
Why would such inspiratiion stop with them? Why couldn't future apostles and prophets write works such as this? The Ethiopian Bible considers Clement's writings as Inspired. Why are they wrong?
Only writings that were written by them, or authorized by them can be considered part of the Christian cannon. That is the key.
Says you? Why can't later apostles have authorized writings? Why do you accept that Hebrews is Inspired?




everyone had the original teachings
.

Who is "everyone"?

The writings of the gospels accounts and the writings of the apostles and Paul served to lay the basis for true doctrine.

Why would Paul's writings have true doctrine but Clement's and Justin's wouldn't?
but it was those who broke away and began to write their own 'christian' doctrines that left the true doctrine. this is why apochryphal writings are kept separate...they contradict the writings of the apostles.
Who are you to say who broke away and who was original? Why didn't Paul break away?




the Apocalypse of peter is a 2nd century writing...it cannot be canonical.

Says who? The same scholars that date the Pastoral Epistles to the 2nd century? Why would Clement consider it Inspired if it wasn't known about until his time?



If you look at its content, you'll find a 'fear factor' in there about hellfire and being tortured for disobedience and everlasting torments in a burning hell etc etc...

The same "Fear factor" is rife in Jesus' teachings in the Gospels you accept. Apparently it's only metaphorical there but literal here? Where do you draw the line in the difference?

i would say that clement used that book as a way to keep people in line.

Ah, why wouldn't Paul use his own epistles to keep people in line? Why wouldn't they use the GOspels that say things like "It's better to chop your hand off than have two hands in the fire" for the same effect? Why is it different when Jesus uses the same concept?

More honest priests rejected it as they rightly should have.

Please prove any "honest priests" that reject the concept of hellfire.
The maurtorian fragment even mentions that it would not be read in church "We receive only the apocalypses of John and Peter, (72) [7b] though some of us are not willing that the latter be read in church."

"Some of us." Likewise, many would not accept 2 Peter, but I doubt you have a problem with 2 Peter. Same with the Pastorals.

the 2nd century became rife with apostolic impersonators...there are heaps of writings claiming to be divinely authored but they prove themselves not to be, not only because of the time they were written, but because their content contradicts the apostles teachings.

I disagree, I think much content in the "Apocryphal" NT directly supplements what is told in the Gospels. But that's a good topic for itself as you say.

i think a new thread for this topic would be interesting. there is a lot of new testament apocryphal works out there and it is interesting to compare them to the canon to see where they differ

Indeed, I should get around to making a new thread. Or you can if you want, I'll chime in and we can get into the details.
 
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1robin

Christian/Baptist
Really? You mean it wasn't decided long after the 5th century? Back your claim with a link that shows the original canon was decided universally before 200 A.D.

The first council that accepted the present Catholic canon (the Canon of Trent) may have been the Synod of Hippo Regius in North Africa (393); the acts of this council, however, are lost. A brief summary of the acts was read at and accepted by the Councils of Carthage in 397 and 419. These councils were under the authority of St. Augustine, who regarded the canon as already closed. Pope Damasus I's Council of Rome in 382, if the Decretum Gelasianum is correctly associated with it, issued a biblical canon identical to that mentioned above, or if not, the list is at least a 6th century compilation. Likewise, Damasus' commissioning of the Latin Vulgate edition of the Bible, c. 383, was instrumental in the fixation of the canon in the West. In 405, Pope Innocent I sent a list of the sacred books to a Gallic bishop, Exsuperius of Toulouse. When these bishops and councils spoke on the matter, however, they were not defining something new, but instead "were ratifying what had already become the mind of the Church." Thus, from the 4th century, there existed unanimity in the West concerning the New Testament canon (as it is today), and by the 5th century the East, with a few exceptions, had come to accept the Book of Revelation and thus had come into harmony on the matter of the New Testament canon. Biblical canon - Wikipedia, the free encyclopedia This link gives a very short history for cannon establishment. You can see that the books conatained in modern bibles were circulating in the 200's.

What do you think of Clement calling the Apocalypse of Peter as canonical and Iraneus calling Enoch and Shepherd of Hermas canonical?

Look up the Sinaiticus.
The Apocrypha was considered Canonical to the Christians from the get go. It was only discarded by the Masoretic Jews well after, and even the Talmud contains hints that Sirach and other books were originally registered as Canonical long after the supposed (and probably non-existent) "Council of Jamnia"
There is virtually no difference concerning salvation within the context of the "versions" from your commments, most of the differences are secondary. There isn't any way that large amounts of data concerning the most important but devisive subject in history would contain no struggles over contenet. For instance the inculusion or disclusion of the Apocraphl texts is irrelevant to salvation or much of anything else. The Catholic bible I have lists these books as in a seperate category from the cannon and makes their historical context plain. Are you suggesting that because the bible's contents have had issues of contention that it's impossible to have faith in our bibles today? I have forgotten what the tone of your line of reasoning was and so my answers may not speak as clearly as I would like.
 
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