At that time, primitive people were not scientific, but they were clever. The implications of belief in an absolutely literally infinite creator are profound. Even though they did not have the tools of mathematics, and axiomatic set-theory, classical logic, they were still very smart. Intuitive. They needed to be in order to survive and thrive lacking what would later become modern conveniences which so many of us take for granted.
The technique that the primitive Jewish philosophers, theologians, prophets, employed for understanding their world is known today as "black-boxing" -
LINK . It's agnostic. Trend analysis. Inputs >>> [Black-box] >>> Outputs. The inputs and the outputs are observable, but, they did not
know, nor did they care about
knowing, what what happening in the black-box ( agnosticism ). Not only were they, the primitive prophet, pragmatic, focusing more on the destination rather than the journeying, their devotion to this idea of an absolutely literally infinite source for all of reality encouraged them to think and problem solve in this manner. The ones who had refined this technique and could make use of it correctly and consistently were given the title of "seer" or "prophet" or "wise".
Judaism constructs a model for understanding ( not knowing ) how reality is being created at every moment. But. It cannot be over stated. This is a model. A construct. A metaphor. Facts about reality from this grand a scale cannot be known in the way that a scientist would pursue them. Knowledge seeking, in this context, is a fool's errand.
This Jewish model for understanding ( not knowing ) is included in our written Torah and our Talmud if they are read in the original language while the individual is adopting the black-box model of agnostic trend analysis. The end result is a "flowing" of divine vitality from an unknowable source. This flowing is on-going. If it ceases for even 1 moment, the entire construct collapses back into the source. Implosion. This flowing cascades and branches, like a river flowing from the top of a mountain covered with lots of snow. The river spits and divides as it makes contact with obstacles on the way towards the bottom of the mountain. Each individual physical, material, "thing" is the product of this flowing of divine vitality.
Try to picture it in your mind? The mountain? The glacier on top? The snow melting? Seeping? Collecting? in an underground aquifer? Then rising? A spring? A river? Flowing? Branching? Down the mountain? Got the mental image? It's like a taxonomy chart, right? Here's a couple of simple examples:
This one is a top-down version. It is shaped like a mountain.
This one is a bottom-up version. It's shaped like a tree.
Perhaps you're already familiar with the analogy of a tree for this purpose. But few consider it as a mountain. Even fewer consider it as a funnel, like this.
Mountain? Tree? Funnel? The ancient Jewish theologians, philosophers, prophets, understood reality as the confluence of all three of these constructs simultaneously. Each and every thing that exists, here and now, physically can be represented, metaphor, as the the intersections where the flow is branching. They didn't know how this was occurring. And they didn't care. They "black-boxed" it. All they knew was the model worked. It was practical. It is useful because the world, everything in it, and all past present and future events are in order in the Jewish philosopher's mind. The end result? It's good. Very good. Inner peace. Peace with your neighbors. Peace between husband and wife. Happy children, happy familes. Coping with tragedy when it occurs and the confidence to rise to any challenge great or small. Among other things.
Ruach-Chayim, literally "Wind of life".
What is it? Well. If there is one and only one source, then, this is a creation. It is being created just like any other "thing". It is a upper-level creation. In this case, it's best to use the mountain analogy. Imagine the flowing water down the mountain before it is branching. Then consider each of the individual branches. Got it? The flow at the top INCLUDES the flow at the bottom. The top is the source for all the branching below it. Because of this, all the essential building blocks for the lower branching are contained in the upper source. Therefore:
If I want to reconstruct the lower branches, I don't need to collect a sample from each and every branch. I only need to collect a sample from the upper source which contains the essence of all the branching combined.
Primitive people in that region at that time categorized life into 4 large very general branchings which are flowing from one and only one source.
- Mineral
- Vegetable
- Animal
- Human
The flow sinks all the way down, down, down then it is rising back up, up, up to the heavens. The primitive Jewish philosophers were inspired by this orderly cycling, by this orderly flowing, down then up, down then up of the light giving luminaries in the sky. The enormous sun shining
down on them, the plants
rising from the earth, naturally, as a result of the sun shining down on the plants. They were inspired by the brilliance of the moon, and the nearly infinite points of light which were revealed once the sun had slipped
down behind the clouds and over the horizon in the distance, but not without an opportunity for a
rising explosion of color pink and purple immediately preceding nightfall.
Judaism, in a nutshell, is about connection. Understanding how each and everything is connected and putting those connections and their natural consequences into an
orderly framework in the mind. We Jews know that we cannot know how this reality is being created ( agnosticism ) here-and-now, but, we can understand the natural consequences of harmonious sympathetic partnerships. We call this in Hebrew "T'vunah" It is a conjugation of the word "Binah" which roughly and is frequently translated as "understanding". T'vunah is a deep investigation which surrounds the content but does not penetrate. We understand that everything is connected. Not only is it practical on a day to day basis to understand these connections, but we also take great pleasure and find tremendous personal satisfaction from putting the puzzle together and seeing the big picture once all the bits and pieces are in order in their proper place.
If everything is connected, then, how are the 4 categories of life connected? The Jewish philosophers came up with words for these connections. They came up with words for the flowing. They came up with words for the intersections, and the branchings. And all of those words fall into one large category which in English is called "Spirit". All the minerals have a spirit which is at its root. This spirit contains all the corresponding branchings that are flowing from it. And these branchings eventually divide many many many nearly infinite times creating all the different minerals in all their various forms. It's the same for all the plants. There is a "spirit" which is at the root of all plants. This spirit is flowing, always and forever, branching many many nearly infinite times, creating all plants. The same is true for animals. The same is true for humans.
Judaism, though, does not perceive these different "spirits" in the way which the greeks or egyptians perceived them. It's similar, but inverted. In judaism, these "spirits" are much more like gravity and electricity. They are like wind. The egyptians viewed "spirits" in an animal form. The greeks imagined "spirits" in human form.
Jews said, "No, it's like the wind." That's "black-boxing". It's agnostic. There is no form to these "spirits" and they are not in conflict. They are orderly and this is because there is one and only one divine-will, there are no other divine-wills. We Jews looked at the other religions at that time, who were making offerings to idols, and we would say: "They are shouting into the wind."
So. In the story of Noah, Noah is collecting the Ruach-Chayim. That is a specific general "spirit" which includes all animals. The Ruach-Chayim is what supplies the animals with the capability to breath and think. It is the "wind-of-lifes" "Lifes" Plural. The Jewish philosophers contrasted this with the "Nefesh-Chayim" which is the beating of the heart in the circulatory system. The "Ruach-Chayim" is the breathing of the lungs and the thinking of the mind.
If you are a student of scripture, in the book most refer to as Leviticus, there is a famous verse regarding blood and soul ( Dahm and Nefesh, in Hebrew ). The punchline of this verse in context of the entire book, is, the nefesh-chayim, which is in the blood, goes into the earth at the end of the mortal, corporeal life. But there is more to the animal's life than just that aspect which is in the Dahm ( the blood ). There is also the Ruach-Chayim, which is like the wind. And just like the wind, it can be harnessed, but never fully contained. It just keeps going forever and ever and always.
Noah, in the story, collects this Ruach-Chayim, because it contains the essential qualities for all life of all animals ( and humans too ). He brings them onto the metaphorcial ark which he built in his heart. Then he carries it away and on completion of his journeying, he makes an offering releasing the entire collection where it will eventually land back on earth. And that is why evil was not conquered and eliminated at this point in the story.
Noah made a mistake, in spite of being a perfect Tzaddik in his generation ( See the Hebrew in Genesis 6:9 -
LINK ). The Rabbis, sages, of the Talmud knew this. Noah had an opportunity to correct the faults of the generation of the flood prior to collecting them all in the metaphorical ark which he was building in his own heart. But he didn't do it.
And that is the story of the great flood in the Torah.