If you say so. Personally, I have never observed consciousness without a central nervous system. I'd love somebody to demonstrate such a thing to me, but for some mysterious reason, nobody can manage it. (Hint: that's why some of us think it doesn't exist.)
@Evangelicalhumanist
fill in the line with what ever word you want to use.
I allow _____ to teach me how to feed from _____ who lives in me
people fills in that line that helps them connect
The only reason why I called Devine light is because I've seen light in people radiate outward., that light was able to think
I also feed from that light a ..fi.re.bu.rn. I put . because can I use that word
That's my personal experience
Later I learn from
@dybmh that light is shechina. so not God, but a vessel
I thought light was God., but still even if I'm wrong I can still drink from light as I allow to be taught how
now I need to reference and please read below referencing
Right, not God, but a vessel.
Judaism asserts that all of existence is a direct consequence of the partnership of ever-flowing-vitality and vessels.
The shechina is nothing more than a vessel. From the shechina is flowing vitality in the form of divine-will. All of existence is a direct consequence of ever-flowing-vitality through the shechina. Existence = ever-flowing-vitality + shechina. From the finite perspective, both the ever-flowing-vitality and the shechina are perceived as a unity, but, in truth, they are not. The divine-will which is forming the shechina is the same divine-will which is producing the flow of vitality. This simultaneous, synchronous, and mutually sympathetic partnership of the vessel+flow is the reason that the shechina is misunderstood as the One and Only God, a god, or perhaps an angel with a will of its own. It does not have its own will. It is being formed by the One and Only God for the purpose of directing the ever-flowing-vitality ( what you often describe as "light" ) into a material existence.
Because the shechina is the most "proximal" vessel to the material realm, it is the easiest form to use when contemplating divine entities. "Proximal" is in quotes because time and space do not exist beyond the material realm. From the infinite perspective, all is omnipresent and concurrent.
There I reference
What I learn personally is when I allow _____ to teach me how in the midst of my thoughts, emotions, situations, then _______ teaches me how and [an added personal is the teaching] is extremely personal, too taking it all, and showing me how to feed from light in me, [that writing looks confusing.]
This was and still is extremely meaningful for me because I'm in a first position learning from within my actual situations, my thinking and my emotions that follows my thoughts, and no I don't get rid of my thoughts its in the midst of my thoughts I allow ____ to teach me how to feed from., and also I notice [made up word] a cycle my thoughts cycle through light thoughts, this is how I'm taught, and it's through allowing
and I keep re-learning this too, as there's times I try to do it myself and I can't, as it's through allowing light to do it, feeding me.
If I try to do it myself, then I get stuck, and I actually get more hungry to feed from, so I'll relearn, it's when I allow to be taught how to feed from and then I'm feeding from