Coming from a belief-based religion, it is impossible to turn from one's belief to save another human being. What they can do (I think?) is turn from their practices--going to church, prayer, etc.
That is the point of the question; and, that is why the cigarrete example worked well.
When I meditate, for example, I have no "belief" that meditation will bring me at peace and any "whys" in why I do so. I come to my cushion with a blank mind, and whatever experiences I get from the meditation and the action itself that brought those experiences, are my religion-that is my Belief.
In belief-based religions, there needs to be a why or a belief that prompts one to actually "go to their cushion." They may need to believe in god in order to pray. They need to believe they will be saved in order to be saved. And so forth.
In practiced-based religions (so far I know eastern and
some pagan worldviews) one doesn't just "believe". That's like saying chocolate candy taste delicious before tasting it first. The actual having a relationship or interaction with their said deity confirms their "belief" or experience/practice.
It's like if I were a pagan who focus on mythology, I can read about the mythologies of the different gods, but my belief won't be there until I practice and actually communicate, do offerings, etc with the said god for my belief-system to mature.
My point: Believing only doesn't make sense. If belief was not practice, I can be christian now. Pagan the next hour. Hindu, the following hour. and just flip to different religions per hour becuase there is no practice
interconnected with that religion to make that belief a religion.
I see that often on RF. Fliping labels and worldviews as if there is
in my personal opinion there is a real change without the actual practice.
I wasn't Catholic because I believed that Christ saved me. I was Catholic because I participated in Christ's birth, death, and resurrection at Mass. I participated in confession. I participated in taking the Eucharist. I did things that made me who I am. My belief means nothing without it being my practice.
Now that I no longer practice, I have no belief in Christ. It's gone. I gave it up.
Practice-based beliefs are like that. Catholicism is a practice-bsaed faith. Other denominations are belief-based. That's alright. As long as they respect each other's point of view, then its fine. They dont.
You can believe what you like about your own path, but please realize that your personal definitions do not speak to the reality of religion for the vast majority of people in the world. You have a very strange way of looking at things which simply does not hold true for most people.
Yes. Each person's belief/religion/practice are personal. It defines how we see the world. So, of course, we will speak from our viewpoint. It is hard to speak objectively if one's reality conflicts with anothers.
For example, my trying to believe in god is impossible. It's like trying to believe nothing exists as if it were a being of itself. Without my having a relationship, practicing, actually doing things with god in me, there is no belief. In my faith, I need to
do things in order for things to be beliefs for me. I feel uncomfortable believing in my mother's love I cannot do anything for her to experience that love for myself and she mine.
I simply do not understand how beliefs can be practices. You practice because you have beliefs that ask to be practiced upon. Not all beliefs are able to be practiced. I
It's the other way around for me. (Not speaking for everyone).
I don't believe in the Dharma before I practice. I believe in the Dharma when I practice. The Dharma is a practice not a belief. So anything I do outside the Dharma (say kill someone), I lost that "belief". I don't gain it again until I practice.
Not all religions are like that. I wouldn't compare belief-based religions on practice-based religions. Maybe get to understand it from a practice based perspective would be helpful.
. If one believes in reincarnation how does one practice that short of dying and being reincarnated?
I can only speak for myself on this. I didn't believe in reincarnation until I actually saw a spirit. When I had that experience, then I knew my practice in the Dharma let's my karma continue after my passing. I think you are mixing faith and belief in this context. I have faith that my karma will continue to the point I know. The only way I know is by my practice. So they are interconnected.
If one believes in a Source deity which flows through all life how does one practice that? It is a thought
The Source should lead one to practice, right? For example, the Holy Spirit leads people to follow Christ's teachings.
It is a thought. Not a practice. An opinion, something to think about, ponder upon, it doesn't have an action. And if religion is a set of beliefs, which I have been saying and you just now said as well, then religion is a set of thoughts and opinions. Not actions. Actions may be involved from time to time, but beliefs are thoughts and thoughts are not always actionable.
We have to disagree here. The dictionary says that a religion not only is a set of opinions, it also says its has ceremonies, service, worship, etc. These are practices or actions.
Your'e right not all beliefs are actionable. My religious beliefs are or they wouldn't be beliefs.
You may not, but they are separate things and most people do.
We have different ways of seeing things. Regardless the words I use, at least I know what religion means to me given its a personal thing. I can't speak
for other people. I just can say this is how I see reality.
Okay, perhaps with Buddhism you have a religion as it is a non-theistic philosophy of thought, but it is still a set of beliefs, a philosophy of living. As to other religions though, the idea of being Catholic or even practicing witchcraft, while being atheistic in thought just doesn't make sense. Catholicism is a theistic religion. Even Witchcraft calls upon belief in something supernatural in some way. Neither of these can actually be held as a religion if you don't actually believe. Otherwise it is just comes off as "sampling" a religion, not actually having it personally. In theistic religions actual real deity belief of some kind is required. That's what makes it a religion. And theistic religions cannot just be given up without a deconstruction of their foundation. For you to suggest otherwise, for you to suggest that someone could just "give up" their religion on a whim is insulting on your part as well. You put up this question, asking if someone would "give up" their religion to save a life, saying that you could, inferring that people who say they couldn't or wouldn't are somehow selfish, when it is, in all reality, impossible for a theist to do, is condescending and shows a lack of understanding what brings theists to be theists in the first place and what religion really is for the overwhelming vast majority of the population of this planet.
I think with this, I just focus on how I see things. Here are some links that may help.
http://www.religiousforums.com/threads/how-do-you-describe-your-practices-as-beliefs.183406/
http://www.religiousforums.com/thre...r-religion-as-a-practice.183076/#post-4567720