On the one hand, when the Pope speaks his critics can not isolate his statements regarding condoms from the larger picture that Catholics have in mind and our understanding of the real place of human sexuality within marriage.
In terms of Catholic doctrine, I generally tend to agree with you. However, in another respect, I disagree: any factual claims he makes should be able to stand and fall on their own merits. Catholic doctrine doesn't have a whole lot of bearing on whether his claim that condom distribution makes the AIDS crisis worse is either true or false; the truth or falsehood of the statement doesn't depend on the Church's assessment of what's good or proper.
From this perspective, even though condoms might alleviate suffering, they do not strike the problem of sexually transmitted diseases and viruses at their root- promiscuity. The Church sees the HIV crisis as the result, in no small way, of a great lapse in fidelity. Condoms, which promote promiscuity, then can only be part of the problem when looked at from more than the present moment. They promote the very attitude which made HIV such a force, even though they simultaneously shield many people from its affects.
I disagree.
I've used an analogy before to point out what's wrong with this argument: even though seatbelts "shield many people from the effects" of collisions, nobody goes around saying that seatbelts encourage risky driving.
In addition, I think that condoms are an important part of an educational movement for greater safety and responsibility in decisions about sexuality. This movement is directly opposed to STDs in general and HIV in particular, despite the problems the Church has with it.
I think many large questions are at stake here, including the question of the indoctrination of foreign cultures under the ideologies of a very sexually permissive West.
On the other hand, I think concerning this question, it is especially important that all traces of ideology be avoided. We need solutions which both have a long-term vision, one that both tackles suffering now and is capable of confronting the underlying causes of HIV spread, including sexual and social attitudes. Condoms can only offer a temporary solution.
Frankly, I think the real social attitude that's at the root of the AIDS crisis in Africa is the developed world's general ambivalence to the troubles of people in Africa. In a large part, it's the lack of action on the part of those of us with the resources to combat this problem that's really let it get to the point that it has. AIDS is now a treatable disease in the developed world; for the most part in Africa, it's still a death sentence.
The Vatican has the weight to sway a huge body of public opinion for good or bad. We saw this in things like Pope John Paul II's instrumental role in bringing freedom to Poland and ending the Cold War. But what does Benedict do? He creates conflict instead of co-operation. Rather than taking action with real effects to end suffering, he stirs up a hornet's nest of squabbling over doctrine.
Benedict XVI has the ear of the world. Does he use it to call attention of the very real sin of the world as a whole to do virtually nothing to accomplish the
Millenium Development Goals on the eradication of AIDS? Does he use it to shame developed countries into providing the funding for the drugs that would stop pregnant HIV+ women from passing the disease to their children? No... he uses his pulpit to decry the "sin" of distributing barriers to the transmission of disease. Rather than work toward a goal where virtually the whole world would follow the Church's lead with only a little bit of cajoling, he pushes at the spot where he knows that others will push back and efforts will be squandered by both sides to go virtually nowhere.
All in all, even as a Catholic, I can only say use your God given reason- if you are going to have sex contrary to the Church's standards of morality, by all means do it as safe as possible.
The problem I see in this is that the Church seems (at least to me) to be directly opposed to this position. The way I take the Pope's message, he apparently does not believe that the option should even be open to people to choose to be as safe as possible if they choose not to follow the Church's teachings.
I did find this article which shows the the Pope is at least referring to actual current scientific opinions. Though it is not, for me, by any means decisive:
Harvard Researcher agrees with Pope on condoms in Africa
I'm not sure the article says what you're suggesting, though it seems like the editor is trying to make the same connection you are. The message I got from the article was that simply handing out scads of condoms isn't terribly effective in certain circumstances, but can be very effective in other circumstances (he gave the result of distribution to brothels) and has no problem with condom distribution as part of a larger strategy. The message I got from the Pope is that condom distribution is inherently negative.
lol, I AM real
No worries there. It's not ineffective if people actually do what the church asks.
So... whenever people do it, people will do it? Isn't this kinda like saying "if the ship doesn't take on water, it won't sink"? Yes, it's technically true, but only trivially. The Church asking people not to have sex outside of marriage is rather ineffective at actually making people not have sex outside of marriage.
Mormons make it work. As for people who are in the Catholic church, they shouldnt' be having extramarital sex anyway. It's something that I've seen real people live up to. It's real, and it works. If someone is going to make that promise to god.... why is it unreal to ask them to keep their promise?
I think the unrealistic part is in
relying on people to keep their promise when all experience shows that a very large number of them don't.