So why are you claiming that it's a test when you can clearly see it must be a punishment
It is not a punishment. I am saying God would never punish unjustly. It was a rhetorical question.
What kind of a reward? Not being able to walk properly? No, there's no reward.
Entering into the gates of heaven without his disability.
Why would you need to get slapped to get rewarded in the afterlife - that's what I find perverse. And why would those who stay after getting slapped get more reward than those who leave? Or if they both get the same reward - what's the point of the slap anyway?! Just give me a cookie bcause you're a good person and want to share it with me. Not as a payment for me letting you punch me.
Call your god and tell him to stop slapping you - then he might be worthy of some devotion.
This is not a slap. It is what you make out of what you are given. If you are given less, less is expected of you. If you are given more, then more is expected for you. Those who are born healthy are held with a greater accountability of their sins.
Being less privileged then others, this is not a permanent state. The fleeting nature of this life and the infinity of the next clearly shows which is more important .
Yes we suffer. But, we are also blessed. We suffer for what we are awarded. Our ability to think. To ask Allah to give us the power of reasoning and then ask to be sent clearly to Heaven is nonsensical. Why be granted a gift and not use it? Suffering is an act of love. When we suffer for Allah, Allah returns this love infinity times over.
I don't understand your second part, what do you mean by stay?
You know, if we start down this road you should be prepared for another hundred pages on this topic alone. So I suggest we don't - I'll simply say that whatever the reason we do things, for an atheist the motivation certainly doesn't come from a hope of a reward in the afterlife.
I'm not saying that the motivation of an Atheist to do good would be reward in the afterlife. That isn't logical. What I am saying is that when a person does good, that person finds himself in a favorable position. That is why people are motivated to do good because of the positive affects of acting with decency. Otherwise, there would be no compelling reason for an atheist to do good if it wasn't in his self-interest. I believe that these positive effects are the result of Allah blessing you for your good acts.
You're confusing heredity of genes with heredity of traits. They are not the same thing, so your conclusion is false in this case.
A trait is a feature passed down from your parent i.e temperament. How would homosexuality be a trait? If it were, then wouldn't you see a greater connection between children and parents, since after all traits are inherited from your parents right?