TagliatelliMonster
Veteran Member
Take the sun away and you will quickly realize there is purpose.
The correct term to use here is "function".
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Take the sun away and you will quickly realize there is purpose.
Your resentment toward human behavior in the name of religion isn't exactly "objective evidence" against the existence of God, now is it.Christianity came to my ancestors on the end of a sword and it was rammed down my throat as a child so cry me a river. All we are doing is debating for debates sake and discussing for the sake of discussion so why don't you just cool your jets.
Do you question or merely accept?
Do you seek at all? Where is your hunger to know?
Do you wait for others to bring everything to you so you can accept or reject it??
Is it strange to have someone pointing to where you can Discover the answers for yourself??
Speaking of a waste of time.I love how you completely avoid being clear about your beliefs and instead decided to go on the offensive with a good ol' ad hominem
Classic.
Everything exists as the cognitive result of that process. In fact, the process itself would not exist except that it generates the cognitive results that it does. Yet for some reason you are obsessed with the physical process as being the most important aspect, when you couldn't even assess importance without the cognitive result that you think is not as important as the physical mechanics that express it. That makes no logical sense at all. It's like saying that the evolutionary process is what really matters, not the life that it shapes, because it's what generates and shapes life. But it's not. In fact, evolution wouldn't even exist, nor would it have any purpose, without the phenomenon of life.Ideas exist as physical processes in our brains. At least, that is what all the evidence shows. And, even if false, that falsehood would be determined via the scientific method.
Nothing exists beyond our cognition except as an edict of faith. "Objective reality" is a fantasy that you believe in, quite blindly. And you have no way of ever proving otherwise because that would require our cognition. But you have so thoroughly convinced yourself that it's real that you can't even imagine how it might not be.??? Not even close. Protons existed long before anyone thought of them.
It doesn't exist at all except as an idea in our minds. But this is impossible for you to comprehend. Isn't it. Because you truly believe that the ideas in your mind exist apart from your mind. And they don't.The planet Neptune existed long before anyone had the conception of it.
The reason that is wrong is because you are ignoring meta-ideas. Ideas that we use to generate and validate collections of other ideas. Your belief that "objective reality" is real is one of those. One that you won't doubt or question. Because if you do, you will begin to see how little we can actually know about anything. How much we are all living in a big myth of our own creating.our ideas are how we *know* things exist, but that is not the same as saying that things only exist if they are ideas in some mind.
It is to us, as we have no other options.No. A finger pointing at the moon is not the moon. Our conception of existence is not the same as existence.
You believe this, and so for you it is what it is. But it's just a theory that've chosen to believe in. You can't know that's so because you can't know anything apart from your own cognitive imagination.Existence is independent of us. Our knowledge of that existence depends on our senses, though.
Everything is fiction. Just different kinds.No. One is a fictional character and the other is a real phenomenon.
What a silly statement.The *idea* of Sherlock Holmes exists, but that is not the same as Sherlock Holmes existing.
No, one exists in the real world and the other does not. One exists merely as a fantasy, the other exists independently of us.
No, it is about knowledge and truth. And yes, the truth is important to me. And what distinguishes truth from falsehood is precisely the reliability of the truth.
I don't care about control. People have an absolute right to believe falsehoods. But I don't want to.
So they are not interested in the truth. They are interested in pleasant falsehoods. I am not.
That is a misuse of the notion of truth. Feeling good is its own *value*. Some choose that over truth.
Yes, feeling good is a value, not a truth. Truth is a different value. of the two, I choose truth.
That is, again, a misuse of the word.
Well, it matters whether we are deluding ourselves or not. That is why truth is a higher value for me.
Yes, most people are quite happy living with false beliefs.
Correct. I am NOT happy living with false beliefs. Otherwise, why not just go into a pleasant drug-induced coma? Control has nothing to do with it. Knowledge does. Curiosity does.
What a totally absurd statement. Try walking through a few fantasy "objectively real" solid walls an let us know how you get on."Objective reality" is a fantasy that you believe in, quite blindly.
then why did you describe it as such?Neither am I claiming the animal was a dog or a wolf.
Give an example.Says the guy who says all sorts of things that aren't factual.
To point out that you don't understand a topic? Sorry, but that is perfectly valid.It's an atheists' tactic with no validity - baseless.
What a totally absurd statement. Try walking through a few fantasy "objectively real" solid walls an let us know how you get on.
Obviously you don't even really believe this yourself, otherwise why would you be typing fantasy messages on a fantasy device that connects to a fantasy internet to be read by fantasy people and then answer their fantasy replies?
To me, that is simply absurd. Things exist whether we think about them or not.Everything exists as the cognitive result of that process.
Again, absurdities.In fact, the process itself would not exist except that it generates the cognitive results that it does.
Yes, knowledge about the world is a mental process. That doesn't mean the real world doesn't exist independently of our thoughts.Yet for some reason you are obsessed with the physical process as being the most important aspect, when you couldn't even assess importance without the cognitive result that you think is not as important as the physical mechanics that express it.
Only in the sense that all life evolves.That makes no logical sense at all. It's like saying that the evolutionary process is what really matters, not the life that it shapes, because it's what generates and shapes life. But it's not. In fact, evolution wouldn't even exist, nor would it have any purpose, without the phenomenon of life.
And philosophical idealism is better? hardly.Philosophical materialism is fundamentally illogical, and doesn't make up for it by being useful to anyone.
Well, among other things, the fact that I can be surprised shows that i am not the one generating my perceptions. That alone is evidence of an external reality.Nothing exists beyond our cognition except as an edict of faith. "Objective reality" is a fantasy that you believe in, quite blindly. And you have no way of ever proving otherwise because that would require our cognition. But you have so thoroughly convinced yourself that it's real that you can't even imagine how it might not be.
I can comprehend what you say. I tis very similar to what the philosopher Berkeley said. But I find his ideas absurd as well.It doesn't exist at all except as an idea in our minds. But this is impossible for you to comprehend. Isn't it. Because you truly believe that the ideas in your mind exist apart from your mind. And they don't.
No, I am not ignoring meta-ideas. I am also not ignoring that there is a reality independent of our thoughts and ideas.The reason that is wrong is because you are ignoring meta-ideas. Ideas that we use to generate and validate collections of other ideas. Your belief that "objective reality" is real is one of those. One that you won't doubt or question. Because if you do, you will begin to see how little we can actually know about anything. How much we are all living in a big myth of our own creating.
That is a question of epistemology, not of ontology.It is to us, as we have no other options.
Rather a trivial statement and also irrelevant to the conclusion I have made.You believe this, and so for you it is what it is. But it's just a theory that've chosen to believe in. You can't know that's so because you can't know anything apart from your own cognitive imagination.
Wow.Everything is fiction. Just different kinds.
That Sherlock Holmes doesn't exist even though the idea of Sherlock Holmes does? How is that silly? I seems like common sense to me.What a silly statement.
Never said it was, though I am relieved that the cosmic tyrant does not exist. The notion that a God created the universe is medieval, we live in the scientific age now, or at least some of us do.Your resentment toward human behavior in the name of religion isn't exactly "objective evidence" against the existence of God, now is it.
Well, you are special, since you have made methodlogical naturalism irrelevant and you have solved the problems of the evil demon and the thing in itself.
Among other things, the fact that i can be surprised is evidence that my thoughts are not all that exists. I do assume my memory is at least somewhat accurate (although not perfectly so). That means I can find and recognize order in my perceptions. This, together with the conclusion that there is something outside of me, leads to the scientific method to find and explain regularities in perception. So 'objective reality' is a hypothesis that is, in fact, testable (via surprise) and is useful for making predictions of new perceptions.Now I have bilnd faith the objective reality is real, orderly and knowable. But you seem to have evidence for that and thus made methodological naturalism irrelevant.
So please give the objective evidence for that.
To me, that is simply absurd. Things exist whether we think about them or not.
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Those are not real for the real world as they don't exist indedepenty of your thoughts and feelings. You are doing philosophy yourself.Both are problems that philosophers like to tie themselves in knots about. But that is one of the reasons philosophy has so little value in figuring out things.
It is perfectly good as a way to have convrsations over drinks with friends or in discussion forums, but there is little to take seriously. It can be good mental exercise, though.
Among other things, the fact that i can be surprised is evidence that my thoughts are not all that exists. I do assume my memory is at least somewhat accurate (although not perfectly so). That means I can find and recognize order in my perceptions. This, together with the conclusion that there is something outside of me, leads to the scientific method to find and explain regularities in perception. So 'objective reality' is a hypothesis that is, in fact, testable (via surprise) and is useful for making predictions of new perceptions.
I am not sure I understand. Do you think we created the God of the Bible?Yes. The atheists' created God can easily be killed. After all, they created it, to kill it.
And where did I said that it is?Yeah, but that is not the only philosophical way of understanding the world.
If you were in the wrong place at the wrong time in 17th century Europe with your views there's a good chance you would have been turned at the stake. Lucky you to be born in a more tolerant time. And with internet access.Your resentment toward human behavior in the name of religion isn't exactly "objective evidence" against the existence of God, now is it.
"Thing-ness" is an ideological assignation that does not occer outsde the hunan brain. There are no "things" out there that we do not designate. So whatever it is that you are insisting exists beyond and apart from human cognition, it's not a "thing".To me, that is simply absurd. Things exist whether we think about them or not.
Real and unreal are cognitive value assessments. Whatever exists beyond and apart from human cognition it's neither real nor unreal.Yes, knowledge about the world is a mental process. That doesn't mean the real world doesn't exist independently of our thoughts.
Life evolves because it's life. It has transcended the limitations of matter and become self-determining. That's why it is able to evolve. Evolution didn't make life happen, life made evolution happen.Only in the sense that all life evolves.
It's only evidence that you cannot always predict how you perceive reality.Well, among other things, the fact that I can be surprised shows that i am not the one generating my perceptions. That alone is evidence of an external reality.
You really should try to get over that. It's a serious intellectual flaw that will stop you from learning new ways of comprehending the mystery of existence. It already is.I can comprehend what you say. I tis very similar to what the philosopher Berkeley said. But I find his ideas absurd as well.
Because you're stuck.I understand what you are saying. And I have considered it. I still find it absurd.
Who's reality would that be? God's? As clearly it could not be any of ours.No, I am not ignoring meta-ideas. I am also not ignoring that there is a reality independent of our thoughts and ideas.
Are you even reading what you're writing? What's silly is that you are asserting that because Sherlock Holmes doesn't exist physically, he's some sort of lesser form of existence (metaphysically). Your bias for materialism is so profound that you're discrediting even your own assertions. Sherlock Holmes is far more than just physically extant, he's metaphysically extant. He can learn and teach and solve crimes and never die.That Sherlock Holmes doesn't exist even though the idea of Sherlock Holmes does? How is that silly?
The idea and the physical experience are both the moon. They are both real and they both exist equally.The idea of the moon is not the moon. It is merely our conception of the moon.
Do you mean there is some guy named Domingo who lives in El Salvador (there's surely at least one being a common name) who I have no knowledge whatsoever about and I can't end up knowing about him in any way? How is it relevant to anything that I never know he exists and lives his life?But you can't know about them if they exist independently of you knowing about them.
This makes no sense. I have no idea of the existence of people I will meet in the future but they exist despite my NOT knowing they do, yet.It is a functional contradiction to claim you can know something indepedent of you knowing it.
Thus irrelevant to knowing what can be known.So say there is a universe requires someone saying that.
So for real, it has no objective referent and is not science. That is philosophy.
"Thing-ness" is an ideological assignation that does not occer outsde the hunan brain. There are no "things" out there that we do not designate. So whatever it is that you are insisting exists beyond and apart from human cognition, it's not a "thing".
More absurdities. Have you tried the walking through those "walls" (that don't exist outside your mind) yet (#806)?Real and unreal are cognitive value assessments. Whatever exists beyond and apart from human cognition it's neither real nor unreal.
Dogmatic assertion. Where is your reasoning or evidence? How could you even know if all your other dogmatic and absurd assertions are true?Life evolves because it's life. It has transcended the limitations of matter and become self-determining. That's why it is able to evolve. Evolution didn't make life happen, life made evolution happen.
Wow. Has somebody learned something from your dogmatic philosophy? Do tell. How many people actually accept it?It's a serious intellectual flaw that will stop you from learning new ways of comprehending the mystery of existence.
[Sherlock Holmes] can learn and teach and solve crimes and never die.
And yet, there are things outside of the human brain."Thing-ness" is an ideological assignation that does not occer outsde the hunan brain.
Of course there are. For example, there are certainly planets in the universe that we have not yet discovered.There are no "things" out there that we do not designate.
Absolutely there are things outside of human cognition. In fact, the *vast* majority of things have never been thought about by a human.So whatever it is that you are insisting exists beyond and apart from human cognition, it's not a "thing".
Your assumption. I do not share that assumption.Real and unreal are cognitive value assessments. Whatever exists beyond and apart from human cognition it's neither real nor unreal.
Um, no. it is still subject to the limitations of matter. Life still follows the laws of physics, chemistry, etc.Life evolves because it's life. It has transcended the limitations of matter and become self-determining.
No, the ability to evolve is one of the properties of living things.That's why it is able to evolve. Evolution didn't make life happen, life made evolution happen.
Which shows that there are aspects of reality that are not within my cognition.It's only evidence that you cannot always predict how you perceive reality.
I have read Berkeley. I just find his ideas absurd.You really should try to get over that. It's a serious intellectual flaw that will stop you from learning new ways of comprehending the mystery of existence. It already is.
Huh? Reality isn't something that people own. Again, it is independent of out thoughts or perceptions. Our *understanding* of reality is achieved through those thoughts and perceptions, but that is a limitation of humans, not a problem with reality.Because you're stuck.
Who's reality would that be? God's? As clearly it could not be any of ours.
Absolutely. In fact, Sherlock Holmes does not exist. Our *ideas* of Sherlock Holmes exist (in our heads), but Sherlock Holmes is not a real thing.Are you even reading what you're writing? What's silly is that you are asserting that because Sherlock Holmes doesn't exist physically, he's some sort of lesser form of existence (metaphysically).
Garbage. Sherlock Holmes is a fictional character. he does not and has never 'existed'.Your bias for materialism is so profound that you're discrediting even your own assertions. Sherlock Holmes is far more than just physically extant, he's metaphysically extant. He can learn and teach and solve crimes and never die.
But they are different things. Ideas are in our heads, the moon is not. Our ideas about the moon can be correct or incorrect. For example, the moon is NOT made of green cheese.The idea and the physical experience are both the moon. They are both real and they both exist equally.