How about you atheists, Hindus, Buddhists. Is slavery right or wrong?
I'm Hindu, Buddhist and Sikh, I guess, since I combine all three of them. Slavery is not right in any way and I am totally against slavery in any way.
I know that the caste system will eventually be brought up, to so save time: the caste system is not within Hinduism itself, nor do I commend the way the Shudras or Dalits have been oppressed and almost put into a form of slavery. That, however, is not Hinduism, but a corruption of an idea that people should live according to their spiritual duties.
The caste system many in the West know is "jati". Jati means "birth", and it's something like "birth caste". This idea does not exist within Hindu philosophy. One was not born into a caste, one could move into it.
I've enclosed some verses from scripture to show that in days gone by, they weren't like this:
कारुरहं ततो भिषगुपलप्रक्षिणी नना |
kārurahaṃ tato bhiṣaghupalaprakṣiṇī nanā |
Translated: I am a bard, my father is a physician, my mother's job is to grind the corn.
- Rig Veda, Book 9, Hymn 112, Verse 3.
Also, there is discrimination by the caste system even within other religious communities: Muslims, Christians, and even Sikhs will discriminate against other people who follow the same religion as them but are of a "lower caste". This is something that needs to die out.
The actual idea of caste comes from "varna". The "varna" system was simply that people should do different jobs according to their temperaments: someone who wants to focus their life to protecting others, for example, would not get satisfaction out of life working with the land, and someone who wants to spend their time doing physical jobs and helping others wouldn't want to be a farmer or a priest. The varna system was dynamic, one could move from varna to varna, and the followers were all equal.
"Brahmanas, kshatriyas, vaishyas and shudras are distinguished by the qualities born of their own natures in accordance with the material modes, O chastiser of the enemy."
"Heroism, power, determination, resourcefulness, courage in battle, generosity and leadership are the natural qualities of work for the kshatriyas."
"Farming, cow protection and business are the natural work for the vaishyas, and for the shudras there is labor and service to others."
There was no discrimination behind the caste system to begin with as far as I am aware.
- Bhagavad Gita, 18:41-44
There have also been many Hindu reform movements who have opposed any kind of caste discrimination. It is become less common for caste discrimination, thankfully.There have been many Hindu reform movements working hard to get the jati system to go away, so it's not like the oh so noble and civilized West is the first to try to do something about it. People such as Mahavira, Shakyamuni Buddha, Basavanna, Vivekananda, Aurobindo, Bhaktivedanta Swami Prabhupada, Sivananda, Shirdi Sai Baba, Paramahansa Yogananda, Sri Sri Ravi Shankar, Gandhi, Dayananda and many others have all opposed the jati system and its discrimination.
However, old habits die hard. It's less known in the cities, but in the villages it's slightly more um, shall we say, commonplace? Hopefully soon, though, hopefully soon.
Does that answer any questions on this?