This does nothing to answer my question. What about these things makes it moral to torture a sentient creature?
All what i shared with you are my own thoughts, i didn't even use what some scholars have said about this issue and i have not figure out yet all the answers. I don't know God motives in sitting up such a punishment for human beings and i already have spoken in length about what i know in my previous posts with others. All what i know comes from what God says in the Quran, and i'm no scholar, so what i have said is from the little i have understood. It's difficult for me to explain for you God motives because i'm not a God. So, if you have seen ALL my posts about this issue in this thread and you think i have not provided sufficient answers yet, then i can't help it, because i hate to repeat myself. Maybe you can ask some questions which i can answer.
That's built into the last option I gave. If the teacher is able to do what it would take to make the student pass but the student does not pass, then we can reasonably conclude that the teacher was unwilling.
Therefore, based on the statement above, ALL of those who failed during their study should sue their teachers because their teachers were responsible for their failure. Am i right?
Do you even read what you are posting here?
But that's not what I'm saying would be needed. A capable enough teacher would be able to motivate a student to pass the exam without resorting to cheating. Sometimes human teachers fail to get their students to pass, but this is because they're limited human beings. If our teacher is God, then the only limit would be God's will, wouldn't it?
We used the teacher/student analogy to get closer to the concept but that doesn't mean it's accurate 100%. While teacher would teach us directly, God chose to teach us indirectly and left some space for us to grow further spiritually and make our own decisions. It's like the university, lecturers come to teach you and then give you some space to draw your own conclusions and make your own arguments. They are certain that some would succeed and others would fail, and the same with God, he already knows that some would succeed and some others would fail.
It would be a ridiculously easy test, but it wouldn't rob me of free will.
If someone were to ask you if you'd prefer a bowl of ice cream or a punch in the face, I could probably guess with pretty good certainty which option you'd choose. This doesn't mean you weren't given a choice, though.
The word of God presented to you on a printed page can't be compared to the word of God presented to you by a divine messenger? Why not?
You answered it yourself below ...
IOW, God is capable of convincing everyone of the proper path to follow, but chooses instead to give guidance in a way that's subject to uncertainty and doubt.
Exactly. God knows that thinking would lead to doubt and uncertainty, and this is something necessary to know the truth. That's why he created our minds with such abilities.
Because God is supposed to know everything. Isn't he?
Here's my point without the analogy: the Quran does not convince me of the truth of Islam. It doesn't even convince me of the existence of God. As a "rope" that can be used to "save" a person, it fails for me and apparently every other non-Muslim.
You can argue that this is because of a "deficiency" on my part rather than God's, but it's still a situation that would be foreseeable by an all-knowing God, and an all-powerful God would have been able to create a plan of salvation that would account for it.
God said in the Quran that if he wish, he would have made all of us Muslims, but that contradict with his promise which he made earlier before Satan.
I know that many people skip the verse when Muslims and Christians quote their holy scriptures, that's why i rarely use the scriptures unless it's really important to make a point.
Please read the following verses, all of them, because it's very necessary to understand what i'm talking about. I just remembered these verses by the way. So please be patient and read them all, carefully. Just assume this is God talking and listen to what happened and how did all of this start.
Allah said:
26. We created man from sounding clay, from mud moulded into shape;
27. And the Jinn race, We had created before, from the fire of a scorching wind.
28. Behold! thy Lord said to the angels: "I am about to create man, from sounding clay from mud moulded into shape;
29. "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."
30. So the angels prostrated themselves, all of them together:
31. Not so Iblis: he refused to be among those who prostrated themselves.
32. ((Allah)) said: "O Iblis! what is your reason for not being among those who prostrated themselves?"
33. (Iblis) said: "I am not one to prostrate myself to man, whom Thou didst create from sounding clay, from mud moulded into shape."
34. ((Allah)) said: "Then get thee out from here; for thou art rejected, accursed.
35. "And the curse shall be on thee till the day of Judgment."
36. (Iblis) said: "O my Lord! give me then respite till the Day the (dead) are raised."
37. ((Allah)) said: "Respite is granted thee
38. "Till the Day of the Time appointed."
39. (Iblis) said: "O my Lord! because Thou hast put me in the wrong, I will make (wrong) fair-seeming to them on the earth, and I will put them all in the wrong,-
40. "Except Thy servants among them, sincere and purified (by Thy Grace)."
41. ((Allah)) said: "This (way of My sincere servants) is indeed a way that leads straight to Me.
42. "For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee."
43. And verily, Hell is the promised abode for them all!
44. To it are seven gates: for each of those gates is a (special) class (of sinners) assigned.
45. The righteous (will be) amid gardens and fountains (of clear-flowing water).
46. (Their greeting will be): "Enter ye here in peace and security."
47. And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity).
48. There no sense of fatigue shall touch them, nor shall they (ever) be asked to leave.
49. Tell My servants that I am indeed the Oft-forgiving, Most Merciful;
50. And that My Penalty will be indeed the most grievous Penalty. (Quran 15:26-50)
I'll let you draw your own conclusions.
If your religion is right and I do go to hell, it was God's choice to do so... either by direct action or by omission of action.
People usually feel better by putting the blame on the shoulders of others but that doesn't mean it's the right way to go.
That's a different argument. If God's justice and wisdom are what give him the moral authority to do whatever he wants, then this has the built-in assumption that "whatever he wants" will only include wise and just things. This still means it would be immoral for God to do unjust things, and I think that consigning people to Hell would be an unjust thing.
You say it's unjust, and God says it's just, so it's your word against his word, and i have no say on that.