CG Didymus
Veteran Member
Here's some of the stuff I found. This is E.G. Browne...Way out of my current understanding, we do not have an authorized translation of those verses. I have access to the translations done both from the french, or the first book done by a Bayani, but they may fall well short.
I did start reading parts of those translations and see it is a very profound work, basically dedicated to the 'One whom God would make Manifest'.
"So in number systems of that time, words are comprised of letters which have a numerical value, to which we see in that verse.
Number of the Name of God which is Ghiyath (1511) has passed, enter into it. If he does not show up at that time and tarries until the number of the Name of God which is Mustaghath (2001)"
I do not know the original Arabic word, so I can not say if these numbers do reflect those quoted words.
When using the numerical system the number can be reduced to the single digit. So 1511 can be seen as 8 and 2001 can be been as 3.
All the best, it will take scholars of the future to unravel a lot of this.
Regards Tony
"t may be inferred that the Bab expected that the next Manifestation would be separated from his, own by an interval of time more or less commensurate with those intervals which had separated previous Dispensations. Indeed the following texts from the Persian Bayan afford some ground for supposing that this interval was expected to be 1511 or 2001 years, these being the numbers represented by the numerical values of the words Ghiyath (غیاث) and Mustaghath (مستغاث)."
This work can be found here: http://www.bayanic.com...
See the section titled: "Development of the Bab's Doctrine."
A blog by a Babi had this...
According to the explicit text of the Persian Bayan, a divine revelation and its dispensation must reach its stage of maturity until another revelation comes to abrogate it. Moreover, within the Persian Bayan the Bab also states that the Bayan's promised one may appear either in 1511 or 2001 years from his own time. Elsewhere the Bab anticipates a series of mirrors and successors within the Bayan whose number total 19:
…as long as the sun shines all will be illumined by its radiance; and afterwards if one like him should arise then you will be guided by one similar to him, and you will be illumined by the radiance of God until it reaches/concludes with the unity (wāḥid)… (my trans)
In the same text quoted above, the Bab anticipates that such successors or mirrors will arise once every 66 years (which spans a period of 1254 years, i.e. 66 x 19). This clearly underscores that the Bab did not anticipate a future universal manifestation like himself before the completion of this cycle. In other writings, the Bab indicates that the Babi promised one will in the future be born to human parents, will have a childhood and go to school before his or her revelation. The original of this aforementioned document also exist and has been published.
1 The Persian Bayan is unequivocal that:
a No universal manifestation occurs unless a previous dispensation reaches its maturity. At the time of Baha'ullah's claim, the Bayan as a dispensation was only between 13-18 years old and its first Mirror was only in the 13th-18th year of his ministry.
b The anticipated timespan of the Bayan was to be similar to other dispensations, which means a duration of 1000 years and above.
c The Bab provides the numbers 1511 and 2001 as the years of this timespan until the Promised One of the Bayan appears.
d The Bab anticipated the erection of 18 shrines to the Letters of the Living and one for himself as the 19th before the appearance of the next manifestation.
2 The Bab anticipated a system of continuing hujjiya where 19 consecutive mirrors would appear every 66 years.
3 The Promised One of the Bayan is supposed to be the archetypal "return" of the Prophet Muhammad (ص).
What's going on Tony?