InvestigateTruth
Veteran Member
I find the answer in This story from Baha'u'llah:Questions that believers cannot answer…. without resorting to a plethora of religious apologetics.
If God is loving, why did God ‘intentionally’ create a world that He knew would engender so much human and animal suffering?
If God is just, why did God create a world in which He knew some people would suffer so much more than others, many people hardly suffering at all? How is that fair?
I am not referring to suffering caused by our own choices we make that cause us to suffer, I am talking about suffering as the result of fate and predestination.
To clarify, I believe that some things that happen to us are subject to human free will and some things are not, because they were predestined by God and we have no control over them. That is called fate.
All things that are not chosen by virtue of our own free are beyond our control and I believe they are predestined by God. God is responsible for both the good and the bad things that happen to us, if those things were predestined.
“Some things are subject to the free will of man, such as justice, equity, tyranny and injustice, in other words, good and evil actions; it is evident and clear that these actions are, for the most part, left to the will of man. But there are certain things to which man is forced and compelled, such as sleep, death, sickness, decline of power, injuries and misfortunes; these are not subject to the will of man, and he is not responsible for them, for he is compelled to endure them. But in the choice of good and bad actions he is free, and he commits them according to his own will.”
Some Answered Questions, p. 248
Man is compelled to endure the bad things that happen because God set it up that way since we live in a material world where some of the Bad things happen are beyond our control. Some of these Bad things are caused by the free will decisions of other people that affect us and some of them are simply accidents, misfortunes and diseases. These are our fate, for which God is responsible.
Believers only want to look at the good things and thank God for those things, they do not want to look at the bad things for which God is responsible. Instead, they try to say that all the bad things are really good because suffering is good, and God can never be responsible for anything bad. This is a religious apologetic and Imo it is an attempt to gloss over all the suffering in the world and say God is not responsible for it.
It would be unfair to blame man for things that are beyond his control so who is responsible for all the suffering in the world that is not caused by man? Logically speaking, if God is responsible for 'everything' then God is responsible for 'both' the good and bad things that happen to us.
Isaiah 45:7 ESV
I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things.
I rest my case.
"There was once a lover who had sighed for long years in separation from his beloved, and wasted in the fire of remoteness. From the rule of love, his heart was empty of patience, and his body weary of his spirit; he reckoned life without her as a mockery, and time consumed him away. How many a day he found no rest in longing for her; how many a night the pain of her kept him from sleep; his body was worn to a sigh, his heart’s wound had turned him to a cry of sorrow. He had given a thousand lives for one taste of the cup of her presence, but it availed him not. The doctors knew no cure for him, and companions avoided his company; yea, physicians have no medicine for one sick of love, unless the favor of the beloved one deliver him.
At last, the tree of his longing yielded the fruit of despair, and the fire of his hope fell to ashes. Then one night he could live no more, and he went out of his house and made for the marketplace. On a sudden, a watchman followed after him. He broke into a run, with the watchman following; then other watchmen came together, and barred every passage to the weary one. And the wretched one cried from his heart, and ran here and there, and moaned to himself: “Surely this watchman is Izrá’íl, my angel of death, following so fast upon me; or he is a tyrant of men, seeking to harm me.” His feet carried him on, the one bleeding with the arrow of love, and his heart lamented. Then he came to a garden wall, and with untold pain he scaled it, for it proved very high; and forgetting his life, he threw himself down to the garden.
And there he beheld his beloved with a lamp in her hand, searching for a ring she had lost. When the heart-surrendered lover looked on his ravishing love, he drew a great breath and raised up his hands in prayer, crying: “O God! Give Thou glory to the watchman, and riches and long life. For the watchman was Gabriel, guiding this poor one; or he was Isráfíl, bringing life to this wretched one!”
Indeed, his words were true, for he had found many a secret justice in this seeming tyranny of the watchman, and seen how many a mercy lay hid behind the veil. Out of wrath, the guard had led him who was athirst in love’s desert to the sea of his loved one, and lit up the dark night of absence with the light of reunion. He had driven one who was afar, into the garden of nearness, had guided an ailing soul to the heart’s physician.
Now if the lover could have looked ahead, he would have blessed the watchman at the start, and prayed on his behalf, and he would have seen that tyranny as justice; but since the end was veiled to him, he moaned and made his plaint in the beginning. Yet those who journey in the garden land of knowledge, because they see the end in the beginning, see peace in war and friendliness in anger."
Bahá'í Reference Library - The Seven Valleys And the Four Valleys, Pages 11-17