I did not say that angels became God. I said that angels speaking on behalf of God were spoken of as being God.When you compare an angel becoming god ... to a human soul exchanging bodies,
that's totally different kettles of water!
For example, in Exodus 3:
2 And the Angel of the Lord appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed. 3 Then Moses said, “I will now turn aside and see this great sight, why the bush does not burn.” 4 So when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!”
Or Genesis 16:
11 And the Angel of the Lord said to her:“Behold, you are with child,
And you shall bear a son.
You shall call his name Ishmael,
Because the Lord has heard your affliction.
12 He shall be a wild man;
His hand shall be against every man,
And every man’s hand against him.
And he shall dwell in the presence of all his brethren.”
13 Then she called the name of the Lord who spoke to her, You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?” 14 Therefore the well was called Beer Lahai Roi;[a] observe, it is between Kadesh and Bered.
Or Judges 2, where the Angel of the Lord speaks as if he is God Himself:
Then the Angel of the Lord came up from Gilgal to Bochim, and said: “I led you up from Egypt and brought you to the land of which I swore to your fathers; and I said, ‘I will never break My covenant with you. 2 And you shall make no covenant with the inhabitants of this land; you shall tear down their altars.’ But you have not obeyed My voice. Why have you done this? 3 Therefore I also said, ‘I will not drive them out before you; but they shall be thorns in your side,[a] and their gods shall be a snare to you.’” 4 So it was, when the Angel of the Lord spoke these words to all the children of Israel, that the people lifted up their voices and wept.
Believe me, I can go on and on.
Jesus didn't say He was any dead person. He affirmed Peter when he called Him "the Christ, the Son of the Living God."saying I am not a certain dead person but I am another (perhaps another dead person) only means that he chose to be a different person, not that it is impossible to be the mentioned dead person.
I'm thinking of the writings of Polycarp, Ignatius of Antioch, Justin Martyr, Clement of Rome, Mathetes, Barnabas, etc, etc... In other words, the direct students of the Apostles, and early Christians who were around when the Apostles were still alive.First:
their writings? ... are you sure that Mark, Paul, Luke .. etc are apostles writings? ...
Even the first gospel are you sure it is an apostle's writing? .. or the fourth? or any other?
second:
What we have says they DID believe in reincarnation, they believed he was talking about the baptist when he was talking about Elijah, so please memorise this:
I know that verse very well by now. Unfortunately for you though, it doesn't quite mean what you want it to mean.((Elijah equals the Baptist)) --> jesus said so, disciples believe so .. you must accept it.
~(@ [ Then the disciples understood that he was speaking to them about John the Baptist.] @)~
This would work, but then there's the fact that Elijah never died.Elijah is an OT character, dead long before John the Baptist was born.
What sense can you deduce from that other than reincarnation?
Elijah Ascends to Heaven
2 And it came to pass, when the Lord was about to take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal. . .
6 Then Elijah said to him, “Stay here, please, for the Lord has sent me on to the Jordan.”
But he said, “As the Lord lives, and as your soul lives, I will not leave you!” So the two of them went on. 7 And fifty men of the sons of the prophets went and stood facing them at a distance, while the two of them stood by the Jordan. 8 Now Elijah took his mantle, rolled it up, and struck the water; and it was divided this way and that, so that the two of them crossed over on dry ground.
9 And so it was, when they had crossed over, that Elijah said to Elisha, “Ask! What may I do for you, before I am taken away from you?”
Elisha said, “Please let a double portion of your spirit be upon me.”
10 So he said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.” 11 Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven.
In other words, Elijah was taken up ALIVE into Heaven.
When they said to him that people say he is one of the old prophets ..
same thing as above ... simple, clear, in the face reincarnation.
No, there is no "perhaps three deaths." There are ONLY two, and the two deaths are different from one another. The first death is the physical death where the soul separates from the body, the second death is the spiritual death, where one rejects God and distances themselves from Him Who is the Source of Life.You asked if there was a final death, I said please check revelation, right?
now you came up with two deaths .. perhaps three .. the more the merrier!
Reincarnation wasn't a Jewish idea. It only began to gain a foothold in Judaism over a thousand years later, through Kabbalist or Hasidic writings, and even then it was widely criticised by more orthodox Jews.Because he made no mistake, he just said what is commonly known between people of his time, ... nothing to do with anyone being ashamed, Herod's status .. etc.