RestlessSoul
Well-Known Member
Thinking something through isn’t a trap. Putting it that way implies you have already decided your conclusion is true before you have understood the premises.
The opposite, in fact.
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Thinking something through isn’t a trap. Putting it that way implies you have already decided your conclusion is true before you have understood the premises.
The problem is, that it is not a fact that something, which is unknown, is not the same, as it doesn't exist,
In effect it is not as such true that unknown is to not exist.
Yes, in which case the notion of ultimate truth is meaningless. The closest you could get is what one person subjectively considers to be ultimate truth, about something they think is all-encompassing enough to deserve being called that.Yeah, as far as I can tell we are doing in effect cogntive relativism as for different cogntive schemata.
What do you mean? If you mean you can understand the premises, then what are they?The opposite, in fact.
Can there be things that do not exist?
Yes, in which case the notion of ultimate truth is meaningless. The closest you could get is what one person subjectively considers to be ultimate truth, about something they think is all-encompassing enough to deserve being called that.
Well, if that is the case then it renders the idea of ultimate truth impossible. If meaningless is a subjective idea, then so are questions that cannot otherwise be shown to be objective in relation to something else. If the ultimate nature of reality were known, it would be true in relation to that reality. But, if ideas such as meaningful/meaningless are always subjective, nothing can be said to be ultimately true in the same objective sense, but only subjectively, in which case it has no meaning beyond the subjective, and so is meaningless in anything but those terms. And that still doesn’t resolve the question of how it might be defined.And what is meaningless is always as far as I can tell meaningless to somebody in a subjective sense.
Well, if that is the case then it renders the idea of ultimate truth impossible. If meaningless is a subjective idea, then so are questions that cannot otherwise be shown to be objective in relation to something else. If the ultimate nature of reality were known, it would be true in relation to that reality. But, if ideas such as meaningful/meaningless are always subjective, nothing can be said to be ultimately true in the same objective sense, but only subjectively, in which case it has no meaning beyond the subjective, and so is meaningless in anything but those terms. And that still doesn’t resolve the question of how it might be defined.
What do you mean? If you mean you can understand the premises, then what are they?
Premise one - there is such thing as ultimate truth; if you can justify that, then you have a point.
I feel that as long as people only use science to eradicate demonstrably harmful differences and not to eliminate mere diversity humans will be much better of and feel that C. S Lewis's antiscientific polemics are to a degree unfounded.
The reason why is because beauty is in the eye of the beholder and there is no one beholder. So some people will modify themselves to be taller while other people modify themselves to be shorter, still others will be content with the way they are. But the main thing is that malignant personalities may someday be curable through science, and as far as I can tell - the latter is as it should be.
Sure, but those are concepts that have some shape to them. Why talk about an ‘ultimate truth’ when you can’t offer some sort of meaning for the term? An ultimate truth about what? Everything?You’re putting the cart before the horse here imo. Clearly defined parameters are fine when you have a precise idea of exactly what you’re looking for - the Higgs Bosun, for example, or Dark Matter particles.
Even then, one should be careful of what one dismisses prior to discovery; Penzias and Wilson were looking for radio waves bouncing off satellites, when they discovered Cosmic Microwave Background Radiation. The story goes that they initially thought the strange signals might be caused by bird**** in their antennae. So they happened on what we might call a truth about the cosmos, with no intention of justifying that there was such a thing as CMBR - though other scientists did believe that the Big Bang model predicted it.
The point is, always to keep an open mind in the search for knowledge, truth, and understanding.
Ok, but in this instance A might as well be sdlfkjasdfliajs as ‘ultimate truth’. It’s a totally nebulous concept, without some idea of what it is supposed to mean you might as well ask ‘what is sdlfkjasdfliajs’.Yeah and again we are back to the induction problem of whether your understanding in time and space is all understanding for all time and space.
Let me try to explain how I understand what you are doing. Let us take A is B. Now let us accept that it is a minimum true for one case of a given time and space that A is B. But for that doesn't follow that it is so for all time and space.
In effect this one "Well, if that is the case then it renders the idea of ultimate truth impossible." is a part of ultimate truth for all time and space if you are correct for impossible for all time and space.
So my postion is that I can't rule out anything for all time and space or even something that doesn't rely on that, because I know nothing of it in any way. So to me it is unknown.
Ok, but in this instance A might as well be sdlfkjasdfliajs as ‘ultimate truth’. It’s a totally nebulous concept, without some idea of what it is supposed to mean you might as well ask ‘what is sdlfkjasdfliajs’.
Good article.
And hopefully, because of our shrinking world, other parts of the world will come to the same realisations, sooner rather than later
Sure, but those are concepts that have some shape to them. Why talk about an ‘ultimate truth’ when you can’t offer some sort of meaning for the term? An ultimate truth about what? Everything?
yes, as per the whole discussion until now, it’s the ‘ultimate’ appendage that makes no sense.Well it’s not the case that the concept of truth is so nebulous as to have no recognisable form or significance. And it’s not the case that thinking about what truth is and what it means, has never born fruit.
Many readers can get a sense of what John Keats was experiencing in his soul, when he wrote the lines, “Beauty is truth, truth beauty. - that is all
Ye know on earth, and all ye need to know.”
Or what Rumi meant by the lines, “A truth can walk naked,
But a lie always needs
To be dressed.”
There are things of which we can safely say, We may not be able to define it, but know it when we see it. Truth is like that, I think.
So my postion is that I can't rule out anything for all time and space or even something that doesn't rely on that, because I know nothing of it in any way.
Not to minimize this presumed insight, but so what? That you "can't rule out anything for all time and space or even something that doesn't rely on that" strikes me as effective worthless.
You walk over to your favorite chair, turn to face your TV, and sit down -- neither (a) knowing if the chair is still there, or (b) caring whether or not it is, in that instance, knowable.