Do you have to have one single replacement for all of religion? IMO, there's nothing in a religious community experience that can't be found elsewhere, but I doubt you'll be able to find one non-religious group/community/whatever that fits neatly into a religion-shaped hole. You might find it easier to look at each of your needs that are being satisfied by religion in turn and look for something for each of them. Maybe needs A, B and C will be satisfied by one group, while needs D and E (and previously unsatisfied need F) are satisfied by another.Yes, that's what I meant. A replacement for all the things religious communities provide.
There are plenty of atheist or humanist groups that do non-religious ceremonies like weddings and funerals, if that's what you're after.I suppose my main question is how to create or observe rituals to the extent religion does? What are some current nonreligious ceremonies growing in popularity?
And speaking for myself, I found all the ritual I could ever ask for when I took up martial arts.
So in your view, meaning necessarily implies religion?But a non-religious ritual? What use is the ritual unless it actually means something? And if it does mean something, then how is it not religious?
If so, then I strongly disagree with that viewpoint.
Similar, but not identical. I've seen a lot of groups that are created as a kind of refuge for cast-offs: they're not united so much by a set of shared ideas as by the fact that they don't feel like they fit into traditional communities infused by religion.I can see that happening. "Evangelical" atheists are viewed as religious by some, and atheist groups could perhaps become similar to religious groups.
For instance, I was recently reading about a few non-religious grief counseling groups. Atheists and agnostics were getting frustrated - and more to the point for a support group, were feeling unsupported - by all the religiosity in their grief support groups (e.g. "take comfort in the fact that your departed loved one is looking down on you from Heaven" and stuff like that), so they decided to create groups where that sort of (for them) counter-productive talk is avoided.
There are probably more than you suspect... even behind the pulpit.Makes me wonder how many non-theists are going to Church. I doubt I would feel uncomfortable around a non-theist, but I would find it a bit unusual (No offense).
Daniel Dennett's done some interesting writing on the issue of non-believing clergy and pastors. It's worth checking out.
Yes, I think so... but not just one thing.Thank you for the suggestions and warm thoughts.
In a cultural sense, though, can anything replace religion? Kilgore Trout pointed out his thread that asks this more directly:
For instance (and without being facetious - I mean this in all seriousness), I get a sense of awe and transcendence from auto racing that sounds a whole lot like what religious people describe.
It also provides me with a sense of community as well... as well as mutual support. So does my martial arts dojo, as well as my Toastmasters club.
I've seen people work toward good just as much when they're bonded by a shared appreciation of really fast cars as I have when they're bonded by a shared belief in some supernatural entity.
I mean, look at how you opened the thread:
With only a couple of exceptions, everything that you attribute to your church, I attribute to motorsports:I’m not a Christian, but I like church. I like the music, the socializing, the social causes, the smorgasbord of activities to choose from, the potlucks, the community, the network of support. It’s where I grew up, met my husband, and commemorated events. It’s where I had the platform to perform from an early age, and it’s the vehicle that led to spending a summer in Tanzania when I was 18.
- I'm not sure I can say "grew up" in it, because I really got going in it when I was around 18, but I know plenty of people who have... families where grandma & grandpa, as well as Mom and Dad raced or rallied together back in the day, and the people my age who are racing now have their kids cheer them on.
- I didn't meet my wife at the track, but again: I know plenty of people who have met their significant other through racing. I remember a few years back, one of my fellow marshals got proposed to by her boyfriend (a firefighter on the emergency response team) right on the corner. The truck drove up with its lights and sirens going, then he got out, climbed over the tire wall, pulled out the ring, and got down on one knee. I've been to more than one wedding at the track.
- Racing hasn't allowed me to travel to Tanzania (yet ), but it's given me the opportunity to go all over Canada, the US and even into Mexico.
There's plenty of community and support (more than I've witnessed in my wife's church, at the very least) as well as socializing (maybe too much socializing ) and contribution to social causes. For instance, at the beginning of May, I was involved in a charity kart race that raised almost $10,000 for the pediatric lupus clinic at the Hospital for Sick Children. One event I'm involved with does a ton of work with the Easter Seals. Every October, people in my marshalling club donate their time for the big Children's Wish Foundation track day (there are a LOT of kids out there whose wish is to ride in a race car ).
I guess I have trouble seeing what religious belief has to do with community, meaning, morality, or any of the other things normally associated with religion. How does love of God foster these things in a way that love of fast cars (or literature, or music, or sport, any other human passion) doesn't?
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