We do not know what Celsus might have written about Sepphoris etc. because his work The True Word is lost. All we know about it is contained in the quotes from it by Origen in his Contra Celsus, Book 1, Chapter 32 where the Panthera allegation is quoted. Origen refers to nothing about Sepphoris etc. being found in Celsus.
Which links and clicks in to the history of Sepphoris so well.
As I have said and will say again, nothing we know about celsus points to such a connection and the modern speculations do not fit the timeframes of the virgin birth stories.
It is modern commentators who suggest that Celsus might have been inspired to create his story by historical events.
Well this modern commentator suggests that Celcus's story is a jigsaw match with such histories.
As I have said and will say again, the fit is very poor. Basically the only connection is the word Nazareth with nothing else fitting.
“Marcus J. Borg and John Dominic Crossan state that given the antagonism of Celsus towards Christianity, his suggestion of the Roman parentage of Jesus might derive from the memory of Roman military operations suppressing a revolt at Sepphoris near Nazareth around the time of Jesus' birth. The "common legionary name" Panthera could have arisen from a satirical connection between "Panther" and the Greek word "Parthenos" meaning virgin.”
Tiberius Julius Abdes Pantera – Wikipedia
Do you accept these two fellas?
Do you like Crosson's Jesus, a 'Heal for Meal' showman shuffling from one village to another, following two or three disciples who had gone ahead to 'big up' their boss and his act?
The point is do YOU accept them? If you do not, keep in mind that they are the
only way of bringing in the notion of Sepphoris. If you do accept them, keep in mind that they are talking about Sepphoris as a possible inspiration for Celsus to make up his story.
Which happens to click in to place, as does the Temple virgin in that hellenised city, Varus's occupation of same, the date, click, click, click.
Origen, the only source we have for what Celsus said, says nothing whatsoever about Mary being a Temple virgin. The apocryphal 2nd century
Infancy Gospel of James has Mary be a young virgin residing in the Jewish Temple in Jerusalem, but that is hardly a Hellenized environment. In that work, Mary is given into the keeping of too old to have sex Joseph before she is old enough to menstruate and defile the Temple. But nowhere can I find anything about Celsus mentioning ‘pagan’ temples and Mary. Where are you getting this from?
...like Christ arose from the Greek word Christos?
Do you think that Yeshua ever heard that word in his life?
Christos is the anointed one, the Greek equivalent of Messiah. Considering that the Messiah (defined various ways) was in the popular imagination as a promised deliverer in those days of Roman oppression, I think it likely that Jesus would have heard the word. It is even possible that he heard the word applied to himself. Son of God may have started as a messianic reference before Paul (or someone prior) made it something supernatural. Psalm 2:7 has God call David his son and the Messiah was to be a descendent of David.
There are other problems with the Sepphoris theory. In the nativity story in Matthew 2, Joseph and Mary lived in Bethlehem, where Jesus was born. They went to Egypt to escape Herod and then settled in Nazareth way up in Galilee because even after Herod’s death, Bethlehem was not a safe place. The revolt in Sepphoris and its recapture took place after Herod died. According to Matthew that was some time after Jesus was already born. No hanky panky around Sepphoris possible.
So you refute the gospel of Luke's account in its entirety? Luke puts J and M's journey to Bethlehem just after 6AD when the first or second Iudean (Judea, Idumea, Samaria) census was ordered? That's ten years after Matthew's story.
I said that both Matthew and Luke presented made-up stories about the Nativity. As I wrote earlier, Matthew make Jesus the Son of God by virtue of having inspired Mary’s pregnancy. This allows him to sidestep Paul’s pre-existing Jesus and its hint of polytheism. Matthew’s readers were mainly Jewish Christians. Matthew’s main interest was demonstrating that Jesus was the Messiah. Paul’s audience was mainly Gentile, who would not worry about a polytheistic subtext. Luke took Matthew’s nativity story and changed it to make Jesus more human and more universally applicable. Yes these stories were made up for detectable reason many decades after the supposed time of the event
The point you are missing (ignoring?) is that neither Matthew nor Luke fit the timing required of the Sepphoris claim. Matthew has Jesus born while Herod was alive and well before they went to Naareth. The revolt of Judas of Galilee started after Herod was dead. The Roman soldiers arrived after that. No opportunity for a Roman inspired pregnancy. Luke has them start in Nazareth but ten years after the revolt and its suppression. Likewise no opportunity for Roman involvement. No click click. Miss miss.
You mention satirical links to Celcus's story but did you ever consider the link to Herod's many killings of his own children? Augustus had a joke about that, that he would sooner be a pig in Herod's household than a son. ....... the slaughter of the children.
Herod’s killing of his (grown) sons might have put the idea of Herod in Matthew’s mind. Nonetheless the ‘Slaughter of the Innocents’ is a clear reference to Exodus 1-2 in which Pharaoh kills the Jewish male children but Moses escapes. This is one of several times that Matthew links Jesus and Moses.
Luke 2 tells a different nativity story. He has Joseph and Mary start out in Nazareth, where Mary gets pregnant. However he has Jesus born “when Cyrenius was governor of Syria”. The census/tax mentioned took place in 6 AD long after the Sepphoris incident of 4 BC.
Neither of the two (different) virgin birth stories allows connection with the Sepphoris revolt.
The Luke story connects with Nazareth being a service community to Sepphoris, the Virgin connection, the flight south, etc.
The idea that Rome required the inhabitants of its countries to travel back to pay taxes at their ancestral homes is crazy window licking nonsense. Such manipulations are a joke. really.
Again, there is nothing in Origen, the only source about Celsus, about Sepphoris. That is modern speculation that Celsus may have been inspired by the Sepphoris revolt to invent his story. However if the modern commentators had looked a little deeper into the timelines of the nativity stories they wold probably not have speculated thusly.
The story about traveling to Bethlehem for tax purposes is yet another example of Luke telling a different story than Matthew. It replaces the trip to Egypt and the subsequent trip to Nazareth. Maybe Luke wanted to avoid the Moses link because his audience was Gentile. Yes,it is preposterous. But it is a made-up story written long after the timeframe of that story. No connection with actual events.
Bottom line: Celsus made up a story about made-up stories in order to belittle belief in them. The alleged 'accuracy' of Celsus is in fact modern speculation.
Sadly the accuracy of Celcus is coming to light in the light of accurate historical details.
The only thing that we know of that Celsus said concerning this matter is "when she was pregnant she was turned out of doors by the carpenter to whom she had been betrothed, as having been guilty of adultery, and that she bore a child to a certain soldier named Panthera;" The supposed connection with Sepphoris is a modern speculation that does not even work because the timeframes are all wrong.
No click, click. All miss, miss.
I mentioned Mark because if he had any knowledge of a divinely inspired virgin birth story concerning Jesus, it would have been useful in justifying the Son of God claim. As it is he merely uses the title without explanation. Paul, who has Jesus come from heaven, would have been happy to have such a story at his disposal. As it is his “born of a woman” is rather anti-climactic compared to what it could have been.
I don't think Paul counts, because he never referred to any anecdotes about Jesus, his life or actions, ever, apart from his repititions about execution, resurrection etc.
If a virgin birth story about Jesus had been known from early on, it would have been repeated as much as the crucifixion and resurrection stories. Paul would have used it as he used those stories, especially because it would have supported his otherwise unsupported supernatural Son of God claim. The fact is that we hear nothing about a virgin birth until Matthew around 80 AD or so. Throw in that Matthew had good reason for having such a story and the conclusion is obvious. In other words, Celsus made up a story about a made-up story. No connection with actual historical events.