Paul can write whatever He wants but that won’t make
the same man Jesus into the Messiah promised in the Old Testament. Jews knew that Jesus was not that Messiah, and that is why they
still do not believe Jesus was even a Prophet. Christians are trying to make Jesus into what He never was and never said that He was – the Messiah of the latter days, the Promised One of All Ages – and Jews know that is not true so they reject Jesus altogether... It does not matter what is in the New Testament because some of it was written to make it appear as if Jesus is the Messiah, but He isn’t. What is in the Old Testament precludes Jesus as the Messiah. Isaiah 53 is just one chapter that precludes Jesus:
Jesus did not fulfill any of the Isaiah 53 prophecies. Logically speaking, the only way that Jesus could be the Messiah would be if Jesus fulfilled these prophecies upon His Return. Is Jesus going to have children and “see His seed” as Baha’u’llah did? Then there is the slight little problem of Mount Carmel... How did the World Centre of the Baha’i Faith get there? Why is it there? Is Jesus going to tear it all down and build His own buildings when He returns to rule the world as Christians believe He will?
The following is and excerpt from:
Thief in the Night, pp. 156-160
There in the valley of ‘Akká, in sight of holy ‘Carmel’, the entire prophecy of the fifty-third chapter of
Isaiah was brought to its fulfilment.
Isaiah had foretold:
1. “He is despised and rejected of men: a man of sorrows, and acquainted with grief …” Isaiah 53:3.
- Bahá’u’lláh was rejected by his own countrymen, and was sent into exile. His life was filled with grief and sorrow.
2. “We hid as it were our faces from him; he was despised, and we esteemed him not.” Isaiah 53:3.
- The Emperor Franz Joseph passed within but a short distance of the prison in which Bahá’u’lláh was captive. Louis Napoleon cast behind his back the letter which Bahá’u’lláh sent to him, saying: “If this man is of God, then I am two Gods!” The people of the world have followed in their footsteps.
3. “Surely he hath borne our griefs, and carried our sorrows …” Isaiah 53:4.
- I read the following words of Bahá’u’lláh concerning his persecution and imprisonment: “Though weariness lay Me low, and hunger consume Me, and the bare rock be My bed, and My fellows the beasts of the field, I will not complain, but will endure patiently … and will render thanks unto God under all conditions … We pray that, out of His bounty—exalted be He—He may release, through this imprisonment, the necks of men from chains and fetters…” The Promised Day is Come, Shoghi Effendi, pp. 42–3.
The prophecy of Isaiah continues:
4. “But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.” Isaiah 53:5
- Bahá’u’lláh was twice stoned, once scourged, thrice poisoned, scarred with hundred-pound chains which cut through his flesh and rested upon the bones of his shoulders. He lived a prisoner and an exile for nearly half a century.
5. “He was taken from prison and from judgement …” Isaiah 53:8
- Bahá’u’lláh was taken from the black-pit prison in Tihrán for judgement before the authorities. His death was expected hourly, but he was banished to ‘Iráq and finally to Israel. In the prison-city of ‘Akká, on another occasion, “… the Governor, at the head of his troops, with drawn swords, surrounded (Bahá’u’lláh’s) house. The entire populace, as well as the military authorities, were in a state of great agitation. The shouts and clamour of the people could be heard on all sides. Bahá’u’lláh was peremptorily summoned to the Governorate, interrogated, kept in custody the first night … The Governor, soon after, sent word that he was at liberty to return to his home, and apologized for what had occurred.” God Passes By, Shoghi Effendi, pp. 190–191.
6. “And he made his grave with the wicked, and with the rich in his death …” Isaiah 53:9.
- Bahá’u’lláh was buried in the precincts of the Mansion of Bahjí, owned by a wealthy Muslim. He was surrounded by enemies; members of his own family who betrayed his trust after his death and dwelt in homes adjacent to his burial-place.
7. “… he shall see his seed …” Isaiah 53:10.
- Bahá’u’lláh did see his ‘seed’. He wrote a special document called the Book of the Covenant, in which he appointed his eldest son to be the Centre of his Faith after his own passing. This very event was also foretold in the prophecies of the Psalms that proclaim:
- “Also I will make him my first-born higher than the kings of the earth … and my covenant shall stand fast with him.” Psalms 89:27, 28
- The ‘first-born’ son of Bahá’u’lláh, was named ‘Abdu’l-Bahá, which means ‘the servant of Bahá’(‘u’lláh). Bahá’u’lláh appointed him as his own successor in his Will and Testament. He called ‘Abdu’l-Bahá the Centre of his Covenant.
8. Isaiah’s prophecy continues:
“He (God) shall prolong his days …” Isaiah 53:10.
- Bahá’u’lláh’s days were prolonged. He was born in 1817 and passed away in the Holy Land in 1892. In the last years of his life, Bahá’u’lláh was released from his prison cell. He came out of the prison-city of ‘Akká and walked on the sides of Mount Carmel. His followers came from afar to be with him, and to surround him with their love, fulfilling the words of the prayer of David spoken within a cave: “Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.” Psalms 142:7.
- These events in the valley of ‘Akká with its strong fortress prison had been foreshadowed in Ecclesiastes (4:14):