For this Material World, it is the Word Attributed to Christ that Spiritual understanding would be supported by our scientific mind.
God doeth as He willeth. History has shown that God has never altered the Laws of Nature on a scale that would compel man to believe, without the ability to use heart felt free will. Any mass event has always been part of Nature, a lot of them magnified as a result of our neglect in implementing Gods Laws. These Laws are tired to Natural Laws, such as earthquakes, pests and plagues etc.
If one wishes to avoid there being anything from outside intruding on the material world, what justifies bringing God into the picture at all?
According to mainstream Christianity, the physical resurrection of Jesus is the most important event in human history, being the validation of the promise of future resurrection and reward. Without a miracle like the bodily resurrection of Jesus what reason is there to believe it is God’s doing and that a future resurrection, judgment and reward for the righteous will happen? That is why the bodily resurrection is important. Without that it is too vague and uncertain and no good reason to believe.
As Paul states in 1 Corinthians 15:2-5,
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
And [/B]that he was buried and that he rose again the third day[/B] according to the scriptures: And that he was seen of Cephas, then of the twelve: [continues on with numerous witnesses
And in 1 Corinthians 15:12-22 Paul makes clear the that if Jesus did not rise from the dead, then there will be no general resurrection.
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
But if there be no resurrection of the dead, then is Christ not risen:
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins.
Then they also which are fallen asleep in Christ are perished.
If in this life only we have hope in Christ, we are of all men most miserable.
But now is Christ risen from the dead, and become the firstfruits of them that slept.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, even so in Christ shall all be made alive.
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
How will this resurrection be accomplished? The physical body will be changed into a spiritual one, leaving no dead body behind.
1 Corinthians 15 :35-38, 42-46
But some man will say, How are the dead raised up? and with what body do they come?
Thou fool, that which thou sowest is not quickened, except it die:
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
But God giveth it a body as it hath pleased him, and to every seed his own body.
…
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
The dead body
becomes the living spiritual body. Paul’s analogy of the body being sown like a seed and being raised up as a plant makes this clear.
The word used by Paul for ‘resurrected” (and by others throughout the NT) is
egeirō[/QUOTE] which is to raise up. The primary meaning is to wake from sleep or from death or to physically rise, as from a bed. Figurative meanings are well down the list.
All four Gospels refer to the empty tomb and all but Mark describe Jesus as being in a bodily form. Iit is not a corruptible mortal body but a spiritual one, capable of appearing or vanishing suddenly. Yet a body nonetheless capable of being touched and capable of eating. Even in Mark, where no one sees the risen Jesus, he has gone to Galilee where the disciples are to meet him, suggesting a substantial form. (Mark 16:1-8, Matthew 28:1-20, Luke 24-1-53, John 20:1, John 21: 1--13)
It is clear that in the NT, the resurrection of Jesus is actual and bodily.
But Baha’I ignores that and makes it all symbolic.
When the Manifestation of God begins His Ministry, symbolized, with Moses, by the appearance of a Burning Bush, with Zoroaster, by the Sacred Fire, with Buddha, by the bo tree, with Jesus, by the dove, with Muhammad, by the angel Gabriel, with the Bab (Bahá'u'lláh's Forerunner), by a vision of the Imam Husayn (one of the central figures in Shi'ih Islam), and with Bahá'u'lláh, by a vision of the Maid of Heaven, He is, figuratively, "resurrected." That is to say, He arises to begin His earthly Mission.
…
…we say that the meaning of Christ's resurrection is as follows: the disciples were troubled and agitated after the martyrdom of Christ. The Reality of Christ, which signifies His teachings, his bounties, his perfections, and his spiritual power, was hidden and concealed for two or three days after his martyrdom, and was not resplendent and manifest. No, rather it was lost; for the believers were few in number and were troubled and agitated. The CAUSE [emphasis added] of Christ was like a lifeless body; and, when after three days the disciples became assured and steadfast, and began to serve the CAUSE [emphasis added] of Christ of Christ, and resolved to spread the divine teachings, putting his counsels into practice, and ARISING [emphasis added] to serve him,... his religion found life, his teachings and admonitions became evident and visible. In other words, the CAUSE [emphasis added] of Christ was like a lifeless body, until the life and bounty of the Holy Spirit surrounded it.
[URL="https://bahai-library.com/foster_resurrection_bahai_perspective"]Resurrection
At the baptism of Jesus, a voice from heaven says “Thou art my beloved Son, in whom I am well pleased.” (Marl 1:11) This ties into Paul’s theme of Jesus as the Son of God as a pre-existing supernatural being. The Christian view is that this makes Jesus more than a manifestation/mirror of God. Jesus is himself divine in a way the other Baha’i Manifestations never were.
Jesus existed before being born as a human. Jesus is a divine figure who came from heaven. That is what scripture says.
Philippians 2:6-8
Let this mind be in you, which was also in Christ Jesus:
Who, being in the form of God, thought it not robbery to be equal with God:
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
John 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
John 6:32-33
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
John 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
John 6:62-63
What and if ye shall see the Son of man ascend up where he was before?
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John 16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
John 8:58-59
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh
John 1:1-3
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made by him; and without him was not any thing made that was made.
Colossians 1:16-17
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.
Hebrews 1:2
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Jesus is the Son of Man, a figure who comes from heaven in Daniel 7:13. There are far too many to quote.
Follow this link if you want to see them.
In the Christian scriptures, Jesus is connected to God in a way that no other Baha’I manifestation ever was. Jesus is a divine being who came from heaven, went back to heaven and will return again at the end of days to judge everyone, meting out reward of punishment as appropriate.[/URL]