nPeace
Veteran Member
You know, I think you’re capable of reasoning, but you just don’t want to....
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You know, I think you’re capable of reasoning, but you just don’t want to....
What are you trying to say here? It seems to me, you're not talking about morality. When it comes down to the laws, it does not appear to me that you do differentiate betwern government law from moral law. Not all government laws incorporate morality into it. An act can still be legal but is immoral.Similarly though, God allowed men to divorce their wives for reasons other than adultery, also take more than one wife until Jesus made it clear that was not God's original intention. We're all slaves in various ways. Some slave "owners" are more compassionate than others. This all goes back to the beginning of mankind where two persons were created by God. And after He expelled them from the Garden of Eden, their first son killed his brother. God did not stop him from murdering Abel. I'll leave it there for now. He allowed it. Let's take this down to modern times, and legal or non-legal murder. Or slavery. Let's also imagine there could be a life without slavery in some sort or another. Would that be possible?
He pays you money to work for him.Yeah, someone already tried that on me.
That's not slavery. I don't own any human beings as property. Nor does my employer who pays me money to work for him, a job which I can freely leave any time I want.
This is not even an Apologetics argument. some people tend to latch on to words, and misuse, and abuse them.This is a disgusting apologetic to hand wave away the actual slavery that is condoned in the Bible. Slavery where human beings are owned as PROPERTY.
Your king determines how to practice slavery, and how to keep you in it. No different to the great king. However, his way is better than the one you think is moral. So if yours is moral, then God's must be much more moral.Oh? So weird that he would explicitly explain to humans how to practice slavery then.
So what? The Bible explicitly lays out what a slave is, where to find and purchase them, and how to treat them, which includes an allowance to beat them, as long as they don't die in a few days.
I am, someone's property. Were you not listening, when I said that? So are you. I understand why you deny it though. If I were ashamed I would do the same.You go ahead and be someone's property if you want, because you think you have to or whatever.
I think it's immoral.
I think you guys should really stop making that claim. You're making me laugh, 'cause it sounds like a joke.Hmm, funny how we have to get God's supposed view from you, rather than right from the Bible, as I was doing.
Thank goodness you're here to translate on behalf of God!
What you seem to have a problem with, is not a problem.Except that God did institute them, at least, according to the Bible.
How easy would it have been for God to just include it in the Commandments ... "Thou shalt not own human beings as property."
But this God didn't do that. Instead, this God explained how to do slavery in pretty great detail.
What?Great, so God is moral sometimes and not moral other times.
Got it.
What?Morality is not universal and timeless, according to the God who supposedly created them. (Or maybe just according to you).
Got it.
So much for reading the Bible.Oh are the Hebrew scriptures not a part of the Bible? That's weird because they're part of the Bible I have.
So the morality of the God you worship is not timeless and is not universal. Got it. Basically, it's based on whatever that God's opinion is at the time. Got it. And the morality God told us about in the Bible only applies in ancient times. Got it. Morality changes over time. Got it.
Just wondering what we need this God for then.
Thanks for yet again, highlighting the superiority or secular morality over Biblical morality. My secular morality tells me that rape is not the victim's fault and that own other human beings as property is immoral. Always.
Two things. One is whose morality are you suggesting, since you spoke of moral law. And two is do you think any government today has moral standards or ... "laws," those that are based on what standards.What are you trying to say here? It seems to me, you're not talking about morality. When it comes down to the laws, it does not appear to me that you do differentiate betwern government law from moral law. Not all government laws incorporate morality into it. An act can still be legal but is immoral.
Hardly anyone except for ascetics would do that. If my neighbor was in trouble, I'd do what I could to help. I'm sure you would too. But none of us can fix this world. Not a defeatist attitude, just realism.Yes, the world is in sad state but two hands working do far more than a thousand clasped in prayer. Better to strive for a better world than idly wait for the day god finally extracts his finger.
Interesting points you bring out because the first Christians were still part of the nation of Israel. They were in fact often killed and persecuted. Rather than kill others.You know, I think you’re capable of reasoning, but you just don’t want to....
His morality is fine —- again, rapists were killed —- but the Mosaic Law was for the Israelites as a nation to follow.
But for Christians? No. Acts of the Apostles 15 tells us that. Verses 28,29 reveal there were only a few “necessary things” from the Law that were required for followers of Christ. Everything else in it, was covered and regulated by their love for God, and their love for other humans.
So no...that Law was not timeless, and not universal.
Jeremiah 31:31-34 makes it clear that another was coming.
I hope, one day, you’ll soften your countenance toward Jehovah.
Peace.
I permit myself to stay with my opinion holding it is right...Thanks for sharing your opinions, though not wanting to accept that you are wrong in what you are claiming.
He pays you money to work for him.
So you are working for him, in order to get money for yourself. Correct? He is your boss - your master.
Correct? You do what he says, oy else. Correct?
Let's take a closer look.
(Leviticus 25:35-46) 35 “‘If your brother who is nearby becomes poor and cannot support himself, you must sustain him as you would a foreign resident and a settler, so that he may keep alive with you. 36 Do not take interest or make a profit from him. You must be in fear of your God, and your brother will keep alive with you. 37 You must not lend him your money on interest or give out your food for profit. 38 I am Jehovah your God, who brought you out of the land of Egypt to give you the land of Caʹnaan, to prove myself your God. 39 “‘If your brother who lives nearby becomes poor and he has to sell himself to you, you must not force him to do slave labor. 40 He should be treated like a hired worker, like a settler. He should serve with you until the Jubilee year. 41 Then he will leave you, he and his children with him, and return to his family. He should return to the property of his forefathers. 42 For they are my slaves whom I brought out of the land of Egypt. They should not sell themselves the way a slave is sold. 43 You must not treat him cruelly, and you must be in fear of your God.
Your male and female slaves are to come from the nations around you, from them you may buy a male or a female slave. 45 Also from the sons of the foreign settlers who are residing with you, from them and from their families that are born to them in your land you may buy slaves, and they will become your possession. 46 You may pass them on as an inheritance to your sons after you to inherit as a permanent possession. You may use them as workers, but you must not subject your Israelite brothers to cruel treatment.
You may say, you are not owned...
Where is my alarm clock? Some people are in some deep sleep, though.
You have to work all your years until you reach the age of 65, unless you are well off - aka wealthy.
It does not matter whom you work for. If you leave one boss, and go to another, they are all the same masters, under one system.
Yes. Some are harder than some. Some people feel they have no choice but to stick it, since the options are quite small.
You work to live. It's called "making a living" for that reason.
Whether you admit it or not, you are slaving
Whether it be the 'almighty dollar', or the masters of it, does not matter.
Slavery... How do we define it?
(A)
One definition is given here... A person is enslaved when a slaver coerces him or her into working for them and is deprived of the opportunity to leave.
Another...
(B)
A slave was considered by law as property, or chattel, and was deprived of most of the rights ordinarily held by free persons.
The Bible gives the slavery as defined by (A), does it not?
Or do you think it defines B, or both, or what?
So I would say, either you don't understand what the Bible says
; you have not read it with the right attitude;
or you don't really care enough about really grasping what it says.
I have a question for you... Who dictates that you need to work in this system, and according to the system... Is it the "king"?
This is not even an Apologetics argument. some people tend to latch on to words, and misuse, and abuse them.
The subject of slavery in the Bible has already been dealt with from the Bible's point of view.
People served others or offered their servitude, for a means of livelihood, in return.
God's law restricted the Israelites from having slaves from their own nation
Hence those who would be workers for them, were from the nations, and these were people who surrendered to them and even willingly defected in order to be spared death. Their freedom was history. However, many enjoyed that, because they actually became family, as they now supported Israel.
There is no need to apologize for that. There is nothing disgusting about it either,
If you find anything disgusting about it, it might be that you simply want to, because according to what I read, the treatment to all foreigners was humane, and demonstrated a reasonable, merciful, and just God.
People who hate good persons, will always have negative things to say about them, but those accusations, are always unmerited.
They did the same with the son of God - falsely accused him of what he was innocent of. Why, they even murdered him. I suspect if the Atheists and skeptics here could do the same with God, they would be delighted to. LOL. ...but they can't.
@SkepticThinker I was wondering if the problem you are having with slavery, is that you don't think anyone has the right to own another. Is that the only issue you are arguing regarding slavery, in the Bible?
Hardly anyone except for ascetics would do that. If my neighbor was in trouble, I'd do what I could to help. I'm sure you would too.
But none of us can fix this world. Not a defeatist attitude, just realism.
They'll just blame themselves for showing some ankle or whatever.I wonder if those here defending rape and slavery would still spew their filth if they were kidnapped, beat, raped, trafficked, and pimped out by a brutal cartel.
Same. Do we have the same neighbor? Lol.I wouldn't. My neighbour is an a-hole and doesn't deserve help.
In fact, I'ld hope that the trouble was so big that he had to move far far far away.
Why are they not the same. please explain the difference. Thanks.A boss / employer is not the same thing as a "slave master", no matter the mental gymnastic you try to engage in.
Maybe you did not understand what I said.FALSE.
This isn't the 1900s anymore. Today, there is such a thing as worker rights.
I'm a software engineer. I'm self-employed now, but back when I was an employee working as a software architect and my boss told me to wash his car, I would have laughed at him and say "no". And there wouldn't have been an "or else...". Because that's not in my job description and he can't force me to do such a thing. Neither can fire me over it.
And even if his request is on-topic and within my job description, even then I wouldn't, and didn't, simply comply blindly to everything he said. When his request was foolish (imo), I'ld tell him and we'ld have a discussion.
39 “‘If your brother who lives nearby becomes poor and he has to sell himself to you, you must not force him to do slave labor. 40 He should be treated like a hired worker, like a settler. He should serve with you until the Jubilee year. 41 Then he will leave you, he and his children with him, and return to his family. He should return to the property of his forefathers.[Sure you can leave anytime without money, and work for someone else in order to get money for yourself.
Sounds familiar, doesn't it?
Doesn't sound familiar AT ALL.
As a slave, for starters, there is no money. In fact, as per the words of the bible, you as a slave ARE money (and that "money" is the property of the slave master).
Regarding an Israelite slave. Yes, he is free to go, at the Jubilee. He is entirely free.Secondly, you can't leave anytime you want. Because you are essentially a captive. You are property.
So you don't even see how when it doesn't concern "their own people", those rules don't apply?
They should not sell themselves the way a slave is sold
I mentioned the non Israelites. Did you not read it?Again this is making a special case for "their own people": the israelis.
Why do you ignore non-israelis.
Did I say you are owned by the employer? I did not.As employees, you are factually not owned by the employer.
I'm an employer. I can tell you, assure you, that I don't "own" any of my employees. Not even a little bit.
In fact, as a small yet fast growing business, I live in constant fear of them leaving. And there is nothing I can do about it, if they decide to go work elsewhere.
Okay. Some people are sleeping so deeply they fail to see the world as it is - for what it is.Tell me about it....
You're not even close. Now you are going the opposite direction.And the boss works for a customer. Is he a slave too?
Aha. "Providing services out of free will".You're being extremely ridiculous here.
Providing services for money, out of free will, is not enslavement. Not even a little bit.
What are we talking about again? I see you using this word, as though you are focused on something specific. So may I ask, so as to diffuse any potential - or already existing confusion.. Could you tell me what exactly is your point? Thanks.Just because they don't see options, doesn't mean there aren't any.
And it's not called "enslavement".
I gave definitions. there is no consensus on that.Whether you admit it or not, it's not.
A slave, by definition, is the property of the slave master.
Employees aren't property.
Let's hear. In what way(s) does it matter?It matters a lot.
Okay. So you are focusing only on those whom I already mentioned surrendered under war conditions, and became servants instead of corpses..DEPRIVED OF THE OPPORTUNITY TO LEAVE
Exactly.
It's not a another thing. Why do you want to separate the two?A worker can quite his job at any time. Wether he can financially afford it, is another thing.
This is not true. It entirely depends on what slave you are referring to.The point is that the employer has no way stop an employee to quit.
So, not a slave. A slave is deprived to leave. A worker isn't.
Right. Employees aren't property or chattel and aren't deprived of rights. In fact, they are protected by rights. Worker rights.
Then please explain how it does not. IIt does not.
When you say 'it', are you referring to the Bible?It defines slaves as property of the master.
It even describes how a master can beat his slaves because, as it says, "they are his money".
If that's how it seems to you, then you should have no problem saying in one paragraph, what it is I am denying, because I have not denied what the Bible says, on slavery. I covered every area, including the ones you have not acknowledged.It seems more of a case of you being in complete denial of what the bible says.
Is this your point?44As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you. 45Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession. 46You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another
Leviticus.
The bible clearly defines these humans as being personal private property, with no way out. Even after the master dies, his children will inherit them as if they were real-estate. Private property.
Denial of what?"the right attitude"... lol.
You mean in a state of denial?
Correction.Look who's talking. It's right there in Leviticus. Non-Israeli Slaves = private permanent property. Slaves for life. Purchased at the market.
Economics dictates that you must work according to this system?Economics.
Seems to me, you are. For one thing, no one denied anything, but you keep singing a song a\bout denial - abusing the word, actually.Says the person who shamelessly denies and ignores what the bible says, and tries VERY hard to pretend that the words "employee" and "slave" mean the same thing.
Who's misusing and abusing words here, really?
Which scripture are you reading. I have not come across that one. Which market was that, and what was its location? Scripture and verse please. Thanks.Except when they were non-israeli's who were purchased at the market from pagan neighbours and subsequently became the private and permanent property of the slave owner, who even remained slaves after the master died and they were inherited by the master's off spring. Like the bible says.
I think the OP was clear on that. No need to repeat it.And not at all restricting the trade and permanent ownership from non-israeli slaves, who were slaves for life and to be inherited by off spring. God's law literally condones, legalizes and regulates this practice. But hey, keep denying it.
Why do you feel that way?That is disgusting.
Thankfully we are not in the situation where we have to keep prisoners of war, because if they refused to work, or so, it might be hard to decide what to do with them. What are your suggestions?20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
So humane. You can't beat them till they die. So humane.
You can beat them to the brink of death though. So humane.
I thought that would be the response.Indeed we can't. It's kind of hard to kill an imaginary father figure.
Bankrupt from whose morals... Your? Sure. Definitely. Absolutely.The fact that you need to ask, is by itself already extremely disturbing and just goes to show just how morally bankrupt you are.
For your sakes, I sure hope not.Same. Do we have the same neighbor? Lol.