Ah, but Poison, the Tanakh can easily be used to show intolerance and racism.
Exodus 12:43
That verse is neither intolerant nor racist. Sure, it's somewhat exclusive, but that doesn't mean it's bad, or wrong. Everything has a time and a place... and when it comes to the Pesach offering, it's something unique and special for the children of Israel as a reminder of being taken out of Egypt.
If you choose to view that as being intolerant or racist, that's truly unfortunate. You're entitled to your opinion, but I would say you're missing the mark.
The destruction of Amalek wasn't because the Jews figured they had it coming to them because Jews are better than Amalekites... it wasn't because they were gentiles... it was because of what Amalek did to Israel when Israel was leaving Egypt... attacking the weak and the elderly. If Exodus 17:16 was racist because of what God commanded Israel to do to Amalek... you might as well say all of Exodus is racist because of what God did to the Egyptians as well.
A specific reason is given, having to do with those nations cursing Israel. To chalk this up to racism is incorrect. Consider the next passage:
You shall not reject an Edomite, for he is your brother; you shall not reject an Egyptian, for you were a sojourner in his land.
If Israel were nothing but a bunch of ethnocentric bigots, this line sure seems out of place.
Wives from idolatrous nations caused the king to sin. This is a statement of fact, not meant to malaign foreigners... it was a specific warning against marrying women the bible had previously prohibited Jews from marrying, i.e. Moabites. The nations mentioned were specifically those who would try to lead Israel astray.
You don't hang out with people who generally mean harm to you and your people. This is neither a racist nor intolerant position.
Again... consider what's actually being spoken of. The Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, and the Moabites. All nations hostile towards Israel. The Girga****es were one of the nations that inhabited the land... but they made peace with Israel.
These can all be used to support racism, even though this is not the intention of the Old Testament at all, in my view.
Not legitimately. They might be used by people with a poor understanding of the text, with an agenda to paint Israel as being racist... but nobody who takes an honest, impartial view can use it to support racism.
I mean I could point to the golden rule spoken by Jesus.. do unto others as you would have done unto you... and cite selfishness. It's all about how you want people to treat YOU. Of course that misses the mark... but if I used it, I'm sure you'd tell me exactly why the golden rule is not the epitome of selfishness.
John 4:9 even writes the conversation between a Samaritan woman and Jesus, and she says, "You're a Jew and I'm a Samaritan, how can you ask me for a drink?" - not as though this is binding evidence or anything like that, but this shows that it was commonplace enough for the compilers of the New Testament to include it.
I don't trust the "new testament" to highlight the cultural standards of the time. It is my position that either the characters or the authors purposely sought to malign the Jews to establish Christianity, therefore had to fraudulently make the pharisees the epitome of hypocrisy, Israel the epitome of rebelliousness, and the average Jew the epitmoe of ethnocentric bigotry.
Bearing in mind, I have family in Israel, my cousin (I have no idea how to explain how we're actually related, but cousin is close enough
) has pointed out to me before now that "many here hate non-Jews" and that "Jews think they are the highest people"; how do they get this idea? Because they are the Chosen People.
Please correct me if I'm wrong, and I don't mean to cause offence or anything.
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The Jewish nation is often referred to as "the Chosen People."
Many people (including Jews) are uncomfortable with this idea. They perceive the concept of a "Chosen People" as racist and mindful of the Nazi concept of a supreme "Aryan" nation. It appears to contradict the accepted Western ideal of all people being equal before God.
Is the Jewish concept of choseness racist?
When the Torah refers to the Jewish people as "chosen," it is not in any way asserting that Jews are racially superior. Americans, Russians, Europeans, Asians and Ethiopians are all part of the Jewish people. It is impossible to define choseness as anything related to race, since Jews are racially diverse.
Yet while the term "Chosen People"
(Am Nivchar) does not mean racially superior, choseness does imply a special uniqueness.
What is this uniqueness?
Historically, it goes back to Abraham. Abraham lived in a world steeped in idolatry, which he concluded was contradicted by the reality of design in nature.
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So Abraham came to a belief in God, and took upon himself the mission of teaching others of the monotheistic ideal. Abraham was even willing to suffer persecution for his beliefs. After years of enormous effort, dedication and a willingness to accept the responsibility to be God's representative in this world, God chose Abraham and his descendents to be the teachers of this monotheistic message.
In other words it is not so much that God chose the Jews; it is more accurate that the Jews (through Abraham) chose God.
Choseness was not part of God's "original plan." Initially all of humanity was to serve the role of God's messengers, but after the fall of Adam, humanity lost that privilege, and it was open for grabs. Only Abraham chose to take the mantel. If others would have (and they were offered the choice), they too would have joined in this special covenant which was sealed upon the giving of the Torah at Mount Sinai.
If a privilege is offered to everyone willing to pay the necessary price, nobody can protest that those willing to make the extra effort are being shown favoritism. For example: It is reasonable that an employee who agrees to work overtime, attend training seminars, and manage special projects, should be entitled to a performance bonus -- particularly if each employee was given the same opportunity.
The essence of being chosen means responsibility. It is a responsibility to change the world -- not by converting everyone to Judaism, but by living as a model community upheld by ethics, morals and beliefs of one God. In that way, we can influence the rest of mankind, a "light unto the nations" (Isaiah 42:6).
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Judaism is Universal[/SIZE]
Further, Judaism is not exclusionary. A human being need not to be Jewish to reach a high spiritual level. Enoch "walked with God," and Noah had quite a high level of relationship, though neither were Jewish. Our tradition is that all of the 70 nations must function together and play an integral part in that "being" called humanity.
According to Judaism (Talmud - Sanhedrin 58b), any person can achieve a place in the World to Come by faithfully observing the seven basic laws of humanity. These seven laws are named the "Laws of Noah," since all humans are descended from Noah:
1) Do not murder.
2) Do not steal.
3) Do not worship false gods.
4) Do not be sexually immoral.
5) Do not eat the limb of an animal before it is killed.
6) Do not curse God.
7) Set up courts and bring offenders to justice.
[/FONT][FONT=TREBUCHET, ARIAL, HELVETICA]Torah is for all humanity. King Solomon built the Holy Temple in Jerusalem, he specifically asked God to heed the prayer of non-Jews who come to the Temple (1-Kings 8:41-43). The Temple was the universal center of spirituality, which the prophet Isaiah referred to as a "house of prayer for all nations." Non-Jews were welcome to bring offerings to the Temple as well. In fact, the service in the Holy Temple during the week of Sukkot featured a total of 70 bull offerings, corresponding to each of the 70 nations of the world. In fact, the Talmud says that if the Romans would have realized how much they were benefiting from the Temple, they never would have destroyed it!
Most other religions say that non-believers are condemned to eternal damnation. Even the calendar systems of Christianity and Islam reflect an exclusionary philosophy; each begins with the birth of their respective religion. The Jewish calendar, on the other hand, begins with the creation of Adam, the first man, teaching us the intrinsic value of every human, even though the Jewish religion was not yet born.
For this reason, Jews do not proselytize in search of converts. One can still merit a place in heaven, no conversion necessary.
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The Chosen People