We've already talked about this. This is a concept you don't believe in. This is not a proof. This is you forcing your qualities into a concept of self which you don't believe exists. You cannot force your ideas upon it to make it easier to defeat and expect to have credit for having defeated my ideas.
Im certainly not forcing my ideas on you, but simply articulating what is self-evident. And it isnt a question of what I believe in, but what is demonstrably the case. The self is logically possible and may be true or false, but the concept implies no contradiction if denied. Im saying to you that if a thing is X then it is not Y. For example, if God is the first cause of all subsequent causes and their effects then God is not a created being, my other beliefs about God notwithstanding. Likewise if there is a self, or a personal or individualised entity, then in any act its priority is necessary, and again that is self-evident quite regardless of my beliefs.
Do you see how you habitually attempt to weaken my arguments by interjecting your own ideas and definitions and saying it must be so? Why can you not debate against my ideas as they are? Why would you not ask questions to clarify the terms rather than just interjecting your own meanings and concepts for any ideas you wish? Don't you feel that if I were to go after a theory of yours in a similar manner, I should be required to demonstrate why my interjections upon your theory more closely mirror the truth? You've supplied nothing like this, and I doubt any is forthcoming.
I want this to be respectful and a real exchange of ideas. I am trying my best to fully understand everything you say to me. However, we can devolve this into me versus you if you are determined to not understand me as it seems.
I understand you very well, but, and with respect, I profoundly disagree that your speculative assertions are in any way a truth. Your argument begins and ends not with any notion of truth but with a doctrinal belief. And what are doctrinal beliefs if not another form of selfish attachment? There has to be some first principle, an indubitable and necessary truth from which other truths may be deduced. All Im getting from you is a stated belief.
I thought it was an odd example for you to give as proof or demonstration of your point. I tell you that the vast majority of life is trapped in a prison in their mind made of selfishness, and you offer that many parents wouldn't die for the children of others (but some would) as... a counterpoint? All your example demonstrates for me is that selfless behavior is rare to which I agree completely, but how is this contradictory to my theory in any way? What other things do you believe are demonstrated by your example which I am missing here?
Now you are changing tack! I gave my reply to your (presumptuous) question: Do you honestly believe no people have given up their lives for the children of others? I explained that people have taken enormous risks to save children from harm, even dying as a result. But while many parent would surrender his or her own life to save a child (organ transplants etc), aware that the result would be fatal, we dont see strangers coming forward to the same end. The point Im labouring here being that both examples are selfish, necessarily.
But my argument, if I may remind you, is that the self in any form is both logically and empirically prior to any act. If you worship God, blow yourself up for a cause, tend to injured animals, donate to charities, or subscribe to belief systems, you are answering a selfish need. Similarly the wish to transcend human misery, even if it is to carry all of humankind with you, still implies a prior selfish desire. It seems to me that all it would take to disprove the proposition is a single, distinct example of an unselfish act, that is to say an act or conception that has no benefit, advantage, or positive effect whatsoever for the individual. Try as I may Im unable to come up with one, but perhaps you might have more success?
You sell this as a rebuttal, but this is just a reiteration and slight extrapolation of your hypothesis. You've not really responded to me, so I don't feel a real need to respond back on this portion beyond pointing this out.
Yet you agree! I tell you that the vast majority of life is trapped in a prison in their mind made of selfishness. And I agree with you well, actually, I go further and say all life is necessarily selfish.
Whatever they may be, they are clear proof that someone thought of the problem you point out with selflessness being fake 2,000 years ago. If you wish to sweep this under the rug as fully irrelevant because it comes from a religious book, I feel justified in accusing you of clear bias in the matter.
How on earth can you accuse me of bias when you take it as a matter of faith that an ancient tome is a clear proof of anything? Written words, not mine, yours, or anyone elses can never demonstrate a full and final proof for a supernatural being or the truth any metaphysical belief system. But I think you already know that?