Yes of course. And any "messenger" whose message you do consider contradictory you of course don't recognize as a "true" messenger. Just like virtually every other faith group whose theology differs from yours.
I consider the Messengers of all the major religions to be true Messengers, but no I do not believe anyone who claims to be a Messenger/Prophet, not unless they meet certain criteria:
“What then is the mission of the divine prophets? Their mission is the education and advancement of the world of humanity. They are the real teachers and educators, the universal instructors of mankind. If we wish to discover whether any one of these great souls or messengers was in reality a prophet of God we must investigate the facts surrounding His life and history; and the first point of our investigation will be the education He bestowed upon mankind. If He has been an educator, if He has really trained a nation or people, causing it to rise from the lowest depths of ignorance to the highest station of knowledge, then we are sure that He was a prophet. This is a plain and clear method of procedure, proof that is irrefutable. We do not need to seek after other proofs.” Bahá’í World Faith, p. 273
Whatever the why is, my entire point is that the why is entirely God's problem. He created the game. He invented the rules.
It is not God’s problem at all, because God does not have any problems. It is a problem for those people who expect God to show up, since God is not going to show up.
First of all, that's just a giant argument ad populum.
No, it is not ad populum, because I never claimed that God exists because 93% of people believe in God. God either exists or not, and it has nothing to do with how many people believe in God. 93% of people could be wrong, or they could be right.
All I was saying is that most people believe in God because of a Messenger/Prophet/Holy man, etc. so that is sufficient for most people. For some rather odd reason, atheists and agnostics cannot understand that God communicates via divine men who I call Messengers because that is the BEST way to communicate, obviously, because it has worked to garner belief in God for most people in the world.
Second of all, I'm sure that a member of a religion that composes something in the neighborhood of 0.1% of the world's population wouldn't be so completely blind to their own bias to try to make an argument ad populum about their religious beliefs.
Please do not waste your time using that argument on me, as you are grasping at straws. There are perfectly logical reasons why the Baha’i Faith is still small compared to the older religions, the main reason being that it is still relatively new, and all religions were small when they were new. History demonstrates that. There are many other reasons it is still small; I have many posts I have written regarding that, all saved in various Word documents, in case you want to know.
Third of all, that 93% of theists in the world are wildly divided every way from Sunday on who/what that God is, what its attributes are, and what it expects of us. So if its soooo obvious that there's some God out there, why the hell can't you guys get on the same page about literally anything to do with it?
Do you know anything about psychology? Most people who have a religion are attached to their religions and they are convinced they are true, so why would they be willing to give them up and get on the same page as everyone else?
Logically speaking, if there is a God, all those religions cannot be true
as they are presently believed and practiced, because they contradict each other. So if someone were to try to figure out which religion is true they would have to first try to understand why these religions contradict each other, if all of them came from the same God. The reason is rather simple; the believers in these religions have strayed far from what the Messenger/prophets of these religions originally revealed, so they believe in all sorts of different things. Just look at all the different beliefs within Christianity alone, and the same applies to Judaism, Islam, Buddhism, and Hinduism.
Religion appears to have begun as nature-worship/animism. The priestly class of people who claimed to be the legitimate mediators between humanity and the divine evolved later over time.
Whereas that might be true, Baha’is believe that God has always sent Messengers, even before the Adamic Cycle of religion which began 6,000 years ago. There is no record of such Messengers or religions because the art of writing had not been developed, so our belief is based upon what Baha’u’llah wrote.
That analysis completely ignores the actual history and sociology of religion. Most people adhere to the religion they do because their parents did. Furthermore, most people adhere to the religion they do because either currently or in the past, their culture/country enforced said religion by rule of law.
Whereas that is true, their parents believed because of some Messenger/Prophet or their culture/country enforced said religion that was established by some Messenger/Prophet.
Utter bull. I can no more choose to believe in God than I can choose to believe the moon landing was faked.
That is a straw man. I did not say that YOU can choose to believe in God. I said “man has free will so man can choose to believe in God or not.” You have chosen NOT to believe in God.
I do not think that we are completely free to choose our beliefs because free will has many constraints such as
childhood upbringing, education, and adult experiences, which will determine the choices that we are ABLE to make, However, I think that there is some element of choice. For example, by completely rejecting the idea of Messengers you have pretty much made it impossible to believe in God, since that is how God communicates.
I understand that atheists are not completely free to believe in God and conversely, some of us believers are not free to not believe in God. Believe me, I have tried to NOT believe in God, but I cannot do it.
Why someone would want to NOT believe in God when they firmly believe in God is the subject of another conversation.