Redemptionsong
Well-Known Member
Do you think Elijah can manifest to more than one person at a time?He was hidden like Imam Mahdi (a) is right now. Meets certain people but not a public known place and residence.
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Do you think Elijah can manifest to more than one person at a time?He was hidden like Imam Mahdi (a) is right now. Meets certain people but not a public known place and residence.
Yes, in fact, to all souls at the same time.Do you think Elijah can manifest to more than one person at a time?
According to Thessalonians 5:23, a man consists of a body, soul and spirit. The man's spirit does not become holy until a man is 'born again' of God's Holy Spirit. To my understanding, it was the holiness of Spirit that Adam lost through sin.
What do you make of this idea?
Do you think Elijah can manifest to more than one person at a time?
I'm referring to the flood. What are you talking about?
There is a distinct difference between the justice on offer in the OT, and the mercy on offer in the NT.
It puzzles me that the Holy Spirit should appear before Muhammad. Why would an individual man do the job of a Spirit better than the Spirit itself? In other words, why was Muhammad needed at all?Yes, in fact, to all souls at the same time.
Something people don't recognize, the spiritual kingdom is such that everything is in everything. While sky/heaven is guarded, the light of the Imam extends to all things.
While Elyas (a) would be present in all things when on earth as the Imam/leader/guide, the degree he is present is not the same in every soul. The ones who recognize him and love him and cling to him and believe in what the holy books said about him would be guided with most light from him.
Others running away from God toward darkness, he calls them from behind and is their light, but they don't recognize him and his light in them is not as intense and bright. Rather, the darkness overwhelms such souls till they recognize the light within them.
It's the same with Imam Mahdi (a) now. He is with all, but only bright in hearts of believers and only recognized by believers.
It seems to your forte.Never mind. But what about the flood story?
Yes God is the Holy Spirit.God is said to be 'Holy' and 'Spirit'. Is God, therefore, THE Holy Spirit?
Clearly, 'the Holy Spirit' means different things to different faiths. I recently read an article saying that, for Muslims, the Holy Spirit is a reference to the angel Gabriel. Is this accurate?
To a 'trinitarian' Christian, the Holy Spirit is the Father dwelling in his Church.
What do you understand the Holy Spirit to be? Is it a 'person', or a force?
It seems to me that the Holy Spirit receives little air-time on RFs. Time to address this shortcoming.
Tell me what you think.
Not exactly. He is not the same as the Father. The three are one but saying he's the Father would make a the trinity only two.To a 'trinitarian' Christian, the Holy Spirit is the Father dwelling in his Church.
Thank you.Yes God is the Holy Spirit.
I'm not understanding this.Not exactly. He is not the same as the Father. The three are one but saying he's the Father would make a the trinity only two.
The God head is three, Father Son and Spirit.I'm not understanding this.
Surely, the gift of the Holy Spirit is the Spirit of the Father?
What I find most implausible about the Bahai faith is the need for multiple messengers after Jesus Christ has come. To a Christian, Christ is the fulfilment of the law in love, and Christ's Spirit, the Holy Spirit, should be enough to satisfy all mankind for ever!Thessalonians 5:23 is 100% correct.
God has created levels of Spirit that drive creation. The Holy Spirit or Messengers are the animating force of life, they are the Word that is the creative force.
Human kind are born of the Human Spirit which is the power of the mind and rational thought. Below us is the vegetable and animal spirits that are the power of growth in this world.
So for a human to know of God, we must embrace the Holy Spirit, with the Spirit of Faith. That is the choice to be Born Again. To be born from the flesh, from the human condition/Spirit vound to this world, to embrace and live in the Holy Spirit.
Baha'u'llah offered that we are born on the edge of darkness and the beginning of light, with the light the potential within us.
The human spirit can rise above the vegetable and animal kingdoms by the way of our rational.mind, we can choose the attributes of the Holy Spirit in faith they are of God, that they are given for us to find unity and purpose, to be as one soul in one body, the body of humanity.
It's a great topic and there is a lifetime of study now given on this topic.
Regards Tony
This is from the great Islamic revolution's leader Khomeini (q):
It should be known that the knowledge of the spirituality and the station of perfection of the major prophetic figures and the infallible awliya’ (A) in general, and those of the Seal of the Prophets (S) in particular, is not attainable by means of thought or journey through the ‘horizons and the souls’ (afaq wa anfus; 41:53).
That, because those venerable personages belong to the Divine lights of the Unseen and are the complete manifestation and the manifest signs of Divine glory and beauty, having reached, in the spiritual journey towards God, the ultimate extremity of self-annihilation (fana’ al-dhati) and the ultimacy of ascent, to the point of ‘two bows length or nearer’ (qaba qawsayn aw adna; 53:9), though the latter station belongs [specifically] to the Seal of the Prophets and other wayfarers in their ascension are followers of his sacred being.
Here we do not intend to describe the nature of the journey of that sacred personage and the difference between his spiritual ascent (mi’raj) and the ascents of other prophets and awliya’ (A). For the sake of the present discourse we shall confine ourselves to mentioning one tradition pertaining to their luminosity, for the perception of their luminosity also requires an inner light and a divine gravitation:
الْكَافِي بِإسْنَادِهِ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ السَّلامُ قَالَ: سَأَلْتُهُ عَنْ عِلْمِ العَالِمِ فَقَالَ لِي: يَا جَابِرُ، إنَّ فِي الأَنْبِيَاءِ وَالأَوْصِيَاءِ خَمْسَةَ أَرْوَاحٍ: رُوحَ القُدُسِ وَرُوحَ الإيمَانِ وَرُوحَ الحَيَاةِ وَرُوحَ القُوَّةِ وَرُوحَ الشَّهْوَةِ. فَبِرُوحِ القُدُسِ يَا جَابِرُ عَرَفُوا مَا تَحْتَ العَرْشِ إلَى مَا تَحْتَ الثَّرَى. ثُمَّ قَالَ: يَا جَابِرُ إنَّ هَذِهِ الأرْبَعَةِ أَرْوَاحٌ يُصِيبُهَا الحِدْثَانُ إلاّ رُوحَ القُدُسِ فَإنَّهَا لا تَلْهُو وَلا تَلْعَبُ.
[In al-Kafi (al-Kulayni reports) with his isnad from Jabir, from Abu Ja’far (A). Jabir says: I asked him concerning the knowledge of the Knowing One (al-’Alim, i.e. an Imam.) He replied saying, “O Jabir, verily, there are five spirits in the prophets and the awsiya’ the Holy Spirit, the Spirit of Faith, the Spirit of Life, the Spirit of Power, and the Spirit of Appetite. By the means of the Holy Spirit, O Jabir, they know everything from the Throne to underneath the earth.” Then he added, “O Jabir, all the four spirits are subject to vicissitudes, but not the Holy Spirit, which does not engage in diversion or play.”11
وَبِإسْنَادِهِ عَنْ أَبِي بَصِيرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِاللهِ عَلَيْهِ السَّلامُ عَنْ قَوْلِ اللهِ تَبَارَكَ وَتَعَالَى: ﴿وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِنْ أَمْرِنَا مَا كُنْتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ.﴾ قَالَ: خَلْقٌ مِنْ خَلْقِ اللهِ تَبَارَكَ وَتَعَالَى أَعْظَمُ مِنْ جِبْرَئِيلَ وَمِيكَائِيلَ، كَانَ مَعَ رَسُولِ الله صَلَّى اللهُ عَلَيْهِ وَآلِهِ يُخْبِرُهُ وَيُسَدِّدُهُ. وَهُوَ مَعَ الأَئِمَّةِ مِنْ بَعْدِهِ صَلَوَاتُ اللهِ عَلَيْهِمْ.
In al-Kafi, al-Kulayni reports with his isnad from Abu Basir that he said: I asked Abu ‘Abd Allah (A) concerning the statement of God, the Blessed and the Exalted, “And thus have We inspired in thee (O Muhammad) a Spirit of Our Command. Thou knewest not what the Scripture was, nor what the Faith’ (42:52).” He replied, “(The Spirit mentioned in the verse) is one of the creatures of God, the Blessed and the Exalted, greater than Gabriel and Michael, that was with the Messenger of God (S) and which used to inform and guide him, and after him it is with the Imams (A).”12
From the first tradition one comes to know that the prophets and the awsiya’ (A) possess a sublime spiritual station which is called the Holy Spirit (ruh al-qudus; lit, ‘the Spirit of Holiness’). By the means of that station they encompass all the particles of the universe epistemically and ontologically (ihateh-ye ‘ilmi qayyumi). In that spirit, there is no negligence, sleep, error, forgetfulness and other vicissitudes associated with contingency or any of the changes and deficiencies pertaining to the realm of mulk.
Rather, it belongs to the world of the immaterial Unseen and the greater Jabarut. From the second tradition, one comes to know that that spirit is perfectly non-material and greater than Gabriel and Michael, who are the greatest inhabitants of the station of proximity of the Jabarut.
Yes, the awliya’, whose natural form (tinah) has been fashioned by God, the Exalted, with the mighty hands of His own Beauty and Majesty, and manifested Himself, in the first manifestation of the Essence (tajalliye dhati-ye awwali), with all the Names, Attributes and the all-inclusive station of Unity (maqam al-ahadiyyat-a jam’) in their perfect mirror, and initiated them into the reality of the Names and the Attributes in the Unseen privacy (khalwatgah al-ghayb) of the Divine Ipseity-the majesty of their glory and beauty is beyond the reach of the aspirations of the gnostics, and the summit of their perfection is beyond access to the gnostic endeavors of the people of the heart. And it is mentioned in a tradition of the Prophet (S):
The God head is three, Father Son and Spirit.
He's a different person from the Father.
But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I said to you (John 14:26).
And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will (Romans 8:27).
The Father sent the Holy Spirit into the world - the Holy Spirit did not send himself....the Holy Spirit does the will of the Father - not his own will. Clearly they are not the same Person.
It seems to your forte.
Do you know how long [according to the Bible] the flood in Noah's time lasted?
Of course, it's a mystery. Three completely separate individuals, but one entity.Being a different 'person' does not mean that the 'essence' is different.
It says in Ephesians 4:6. 'One God and Father of all, who is above all, and through all, and in you all'.
What do you make of Ephesians 4:6?
Yes, I've read that it lasted 371 days. Here's the calculation:About a year, opinions vary.
Thank you,Thank you.
Have you experienced the Holy Spirit directly, and personally?