And, sadly, we know precious little about them - despite what the today's 'Ebionites' would have us believe.If there were, we don't know about them (with the exception of the Ebionites).
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And, sadly, we know precious little about them - despite what the today's 'Ebionites' would have us believe.If there were, we don't know about them (with the exception of the Ebionites).
Is there a point to all this?I was answering this below
I have a hard time believing that all of the early church leaders were illiterate.
All im saying is jesus wasnt in allot of churches, literacy doesnt matter in a church, jesus spread his message to the poor as a traveling teacher
jesus spread his message to the poor, there were no modern churches and jesus preached outside of the normal hebrew script that got john killed. he wasnt in a church preaching
Is there a point to all this?
It's a long-standing division of labor: I'm very old and he's quite knowledgeable.Mr. J and Mr Angellous, you two seem to be very old members ... I take it you two are quite knowledgeable on the subject. Not my field of study, but I hope to learn as I continue to read your posts.
Oh my goodness, I just choked on my water. OK, I'll take your word for it!It's a long-standing division of labor: I'm very old and he's quite knowledgeable.
Insulting your intelligence.
yeah there is no possible way they would say turn on such and such street, afterall streets didn't have names and if they did a person couldn't identify them because they would be illiterate...Let's see. That way *pointing to the nearest gas station*. Seriously, this is not that hard. They weren't stupid.
how would somebody identify a road if they were illiterate?Hey, what way is Jerusalem? Or, hey, what way is Rome? Or, I'm trying to get to Corinth, which road would lead me there? Not very hard.
Also, they had roads connecting the Empire. That helps with travel a lot.
He taught in the temple...jesus spread his message to the poor, there were no modern churches and jesus preached outside of the normal hebrew script that got john killed. he wasnt in a church preaching
Being uninformed is not an argument.yeah there is no possible way they would say turn on such and such street, afterall streets didn't have names and if they did a person couldn't identify them because they would be illiterate...
^^sarcasm...
How do they do it now? By familiar sights. By markers. By certain distinguishing features. Again, they were not stupid.how would somebody identify a road if they were illiterate?
why identify a city by name if you couldn't identify it by writing?
don't confuse the poor guy, bibilical jesus is the story of historical jesus who preformed miracles..
who is described in the bible if it wasn't a guy who performed miracles aka historcial jesus?:banghead3 You just don't even try do you?
Yep.do you agree that travel was common and the common traveled commonly?
Like I said, you aren't trying. I have explained this. What we have in the Bible is a view of the historical Jesus. Did he perform miracles? No (at in my opinion). Did people think he performed miracles? Yes.who is described in the bible if it wasn't a guy who performed miracles aka historcial jesus?
so far this is what I understand you to be saying:Yep.
Like I said, you aren't trying. I have explained this. What we have in the Bible is a view of the historical Jesus. Did he perform miracles? No (at in my opinion). Did people think he performed miracles? Yes.
View points. That is what we are talking about.
We don't know for sure he waited. In the opinion of Crossan and Borg, Paul, after joining the Jesus movement, went on a mission to Arabia (as Paul states that he did go to Arabia; however, he doesn't mention much about it). The mission was seemingly a failure, and thus, there would be no reason to expect writings to be preserved there.
We know that Paul wrote more than what we actually have. He tells us this by mentioning letters we no longer have. So it is very possible that Paul wrote before 49 C.E.
Later, he would receive letters, or sometimes reports from these churches he already founded, asking either questions, or stating problems they were having. Paul would then address those questions and problems.
All we can gleam from the fact that he wrote little about Jesus is that people were not having a problem with his life. No one was questioning aspects of the life of Jesus. So there was no reason to really address that.
More so, much of the focus was not on the life of Jesus, but on the death and resurrection. It was that which was most important to them.
It is more than one comment though. He states specifically once, that he met the brother of Jesus. He later mentions this same James on various occasions.
That limitation is hardly an argument. You're looking at the situation with a mythicist bias through a 21st century lens. Is it similarly beyond your ability to believe that the Mishna was produced decades after the fact?The gospel writers -- 30 to 50 years later -- felt it important to tell the historical story of Jesus, but those who actually experienced it (and Paul who interviewed them) felt no such urge? That's way beyond my ability to believe.
so far this is what I understand you to be saying:
1) people communicated with words and markers (?which would have had words on them?) to each other commonly in order to travel, but at the same time people were illiterate so they couldn't write about jesus.
2) biblical jesus is not a story about historical jesus because historical jesus did not perform miracles.
I can expand a little bit on that. The four Gospels tell us that John the Baptist baptized Jesus. He can be fairly certain that this is historical, as it is embarrassing. It signals that Jesus was sinful, and that he accepted the authority of another leader.
The baptism is also the earliest time that all four gospels agree on. It is the start of his ministry. Because Jesus was baptized by John, and that his message was similar to John's (we get this from the little said about John in the Gospels, and what is said in Josephus), the conclusion is that Jesus was a disciple of John. This conclusion is also strengthened by the fact that we are told that other former disciples of John also followed Jesus.