Dear Shira,
The Nicaea Council did not produce the Trinity doctrine, they produced a doctrine of duality, The Father and the son of one substance. As for what was taught before and after the Nicaea Council, that would be much, but then again, it was a time of false prophets, false apostles, and false Christ. (Mt 24:11) John 14:30 NAS . . . A Trinity doctrine introduced in 325 was that of the Father, Mary, and the son, but it failed. Mary's position in the Trinity seems to have been reenergized in the Vatican of today.
Have you ever read the acts, Creed and canons of the Council of Nicaea? Nowhere in there is Mary ever said to be part of the Trinity, or divine in any way. Nor is a duality of Father and Son asserted; the Holy Spirit is also included; as you will find in the Synodal letter, the Father, Son and Holy Spirit are all invoked. The Holy Spirit was also part of the Creed of the Council of Nicaea, though He isn't given as much attention as the Son.
The way the Councils work is, they refute the heresies that are plaguing the Church at that time--in the case of the Council of Nicaea, Arianism. Arianism's biggest component was denying the divinity of the Son and asserting that the Son was a temporal creation of the Father, so the Fathers of the Council refuted that component and reaffirmed the co-divinity, co-eternality and co-equality of the Son with the Father (hence the conciliar Creed from Nicaea elaborating the Faith about Jesus in heavily anti-Arian terms). The Holy Spirit wouldn't be the main target of the Arians and Semi-Arians until after the time of Nicaea, so it wasn't necessary for the Church to defend the Holy Spirit's divinity for quite a while.
Isaiah 45:21 says, . . . who hath told it from that time? have not I the Lord? and there is no God else beside me. . .
And we Orthodox Christians and all other Trinitarians would agree with that completely; there is only one God to be worshipped. This God just so happens to have revealed Himself as being a Trinity.
Apollo was also another name for Sol Invictus, and his father was Zeus, and Athena would be the 3rd member of their Trinity.
Athena in the Olympian family of the Gods
Except, that's not a Trinity in the Christian sense, not even close. That's three separate gods who were created/born at different times and independently of each other. Not even close to three Persons sharing the same Divine Essence, Nature and Will, being co-eternal, co-equal, co-divine, consubstantial, with none preexisting the other. "The Trinity, one in essence and undivided" as we say in the Divine Liturgy. Not even close to a trio of gods that the Greeks had in mind.
The first formal accounting of the Trinity doctrine was a state mandate in 381 A.D. by Theodosius, it was later formally adopted in 451 A.D. by the state church:
Have you read anything by the students of the Apostles and the Church Fathers? They all affirm and teach the Trinity, from the first century to the fourth, and beyond. I could easily pull up half a dozen citations for you.
In AD 381, Theodosius, emperor of the eastern Roman empire, issued a decree in which all his subjects were required to subscribe to a belief in the Trinity of the Father, Son and Holy Spirit. This edict defined Christian orthodoxy and brought to an end a lively and wide-ranging debate about the nature of the Godhead; all other interpretations were now declared heretical.
It wasn't the edict which defined Christian Orthodoxy. Rather, the Emperor was defending and enforcing what the Council of Constantinople had already decreed. The Emperors didn't make theology, they just enforced whatever a council said. And there were times when the emperors defended Arian and Nestorian and Monothelite and iconoclastic councils, as well as times when they defended Orthodox councils.
I can give you links so you can start researching Christian history if you'd like, from scholarly and well-respected sources.
Moreover, for the first time in a thousand years of Greco-Roman civilization free thought was unambiguously suppressed. Not since the attempt of the pharaoh Akhenaten to impose his god Aten on his Egyptian subjects in the fourteenth century BC had there been such a widesweeping programme of religious coersion.Yet surprisingly this political revolution, intended to bring inner cohesion to an empire under threat from the outside, has been airbrushed from the historical record. Instead, it has been claimed that the Christian Church had reached a consensus on the Trinity which was promulgated at the Council of Constantinople in AD 381. In this groundbreaking new book, acclaimed historian Charles Freeman shows that the council was in fact a shambolic affair, which only took place after Theodosius' decree had become law. In short, the Church was acquiescing in the overwhelming power of the emperor. Freeman argues that Theodosius' edict and the subsequent suppression of paganism not only brought an end to the diversity of religious and philosophical beliefs throughout the empire but created numerous theological problems for the Church, which have remained unsolved. The year AD 381, Freeman concludes, marked 'a turning point which time forgot'
So one guy who doesn't specialize in Christian history, but is credible in other cultures and mythology, says something about Christian history that goes completely against the consensus of the academic community as to the rise of Christian Orthodoxy? You'll pardon me if I don't take Mr. Freeman seriously.
Just because some guy opens his mouth about Christian history doesn't mean he's right.
Brahminism was one sect which believed in the deity Brahma, Vishnu and Siva. The "Trimourti", as they became know as - or Trinity of God - comprised this divine council
India portrayed a similar Trinity under the name of "Eko Deva Trimurtti," or "One God, three forms". (Col. Vans Kennedy, Hindoo Mythology, p. 211). In Japan the Buddhists worship Buddha, with three heads, in exactly the same form, under the name of "San Pao Fuh". (Gillespie, Sinim).
That's Modalism, the teaching that God has three masks or forms, but is not in fact three distinct Persons, which is contrary to Christian belief in the Trinity. Trinitarianism is not Modalism. At its best, the Trimurti would constitute Partialism, i.e. the teaching that each of the three Hindu gods mentioned are just smaller parts of the one larger God, which would be in keeping with Hindu teaching on pantheism, but would also still be contradictory to Christian teaching on the Trinity.
The historian S. H. Hooke tells in detail of the ancient Sumerian trinity: Anu was the primary god of heaven, the ‘Father’, and the ‘King of the Gods’; Enlil, the ‘wind-god’ was the god of the earth, and a creator god; and Enki was the god of waters and the ‘lord of wisdom’ (15-18). The historian, H. W. F. Saggs, explains that the Babylonian triad consisted of ‘three gods of roughly equal rank... whose inter-relationship is of the essence of their natures’ (316).
Again, three separate gods who came to be at different times. Not consonant with the Trinity.
Egypt’s history is similar to Sumeria’s in antiquity. In his Egyptian Myths, George Hart, lecturer for the British Museum and professor of ancient Egyptian heiroglyphics at the University of London, shows how Egypt also believed in a ‘transcendental, above creation, and preexisting’ one, the god Amun. Amun was really three gods in one. Re was his face, Ptah his body, and Amun his hidden identity (24). The well-known historian Will Durant concurs that Ra, Amon, and Ptah were ‘combined as three embodiments or aspects of one supreme and triune deity’ (Oriental Heritage 201). Additionally, a hymn to Amun written in the 14th century BC defines the Egyptian trinity: ‘All Gods are three: Amun, Re, Ptah; they have no equal. His name is hidden as Amun, he is Re... before [men], and his body is Ptah’
The case of Amon isn't consonant with the Trinity. It's a part of Egypt's long line of hybridizing their gods and mixing them together. Which is not what Christians do with the Trinity.
And if you have a source to the full text of that hymn, I'd like to examine it and see if it's saying what Mr. Hart wants it to say, vis-a-vis the Christian Trinity. But from what I can see here, it's not at all what the Christian dogma of the Trinity teaches. What you show is three different aspects of one God, which is both Partialism and Modalism, again, neither of which match the dogma of the Trinity.
Constantine's law of…321 [C.E] uniting Christians and pagans in the observance of the "venerable day of the sun" It is to be noted that this official solar worship, . . . This was the Roman religion that went down in defeat but infiltrated and colored the victorious church with its own elements, some of which can be seen to this day. (Cramer 4)
On March 7, 321, Sunday was declared the official day of rest, on which markets were banned and public offices were closed,[
Constantine the Great and Christianity - Wikipedia, the free encyclopedia
I believe you've given me this exact same point before, and I believe I've already told you about how Christians had been worshipping on Sunday from the beginning, and how Christ was upheld
against the pagan sun gods as the TRUE "Sun of Righteousness" (Malachi 4:2).