You haven't. You really, really haven't.1. And I've already shown, through the writings of Peter and Paul, how the sola scriptura is the only source.
If the Apostles did not teach something to their students, such as the "fact" that God is Binitarian, then it must mean that such an idea was not part of the faith once delivered unto all the saints.2. You do realize there is a difference between establishing historicity and establishing doctrine?
I'm sorry, I was unaware that we were allowed to completely ignore each other's evidence. Like the definition I posted for ἁπλότητος in 2 Corinthians 11:3.3. Nope, uncomplicated as in God gave Adam and Eve simple, uncomplicated instructions not to eat from a certain tree. If sincerity were the theme, either one of these appropriate Greek terms-- γνησιον or ειλικρινεια-- would have been inspired.
Here, again:
Strange, looks like you and I found different manuscripts. I wasn't cherrypicking, I can assure you of that. I'm sure you found Greek manuscripts that read both ways. I know I did when I went back to check a bit ago.4. Cherry picking in a debate is never a good idea:
I'm hardly "refuting" myself here. The "Himself" isn't pivotal to the passage, nor is it the focus of the passage. It's tangential at best. Don't get pedantic on me, man.6. Hmmm strange. I dont see the term "Himself" in the Greek text YOU posted. Refuting yourself isn't a good idea either.
I could say a lot of things about your Binitarian bias, but I'll let fully-fledged arguments in other areas do the talking for me.7. Yes I do. Your trinitarian bias will not allow you to see the difference between the person of Christ and the love exemplified "THROUGH" someone filled with the Spirit.
No, you're reading way too much into my words. "His Word"=/=Sola Scriptura. It'd be much appreciated if you didn't try reading your own arguments and points into mine. It doesn't make you look very good. Just a friendly piece of advice, from one neighbor to another.8. You DO realize you are engaging in more kettle logic. Now you're saying Christ and His Word (sola scriptura) is the truth. But you mentioned earlier that the sola scriptura is not a way to truth.
Unless we have an understanding of the Scripture as good as God's, we're not going to be interpreting the Bible entirely right on our own. You cannot have fallible humans use just the Bible, and have them all get to the same, correct faith (again, just look at the state of Christianity, particularly Protestantism, today. The very existence of the "Biblical Debates" forum on this site is further proof.) We need a guide in interpreting the Scriptures correctly in order to get to the faith taught by Christ. The other writings of the Apostles and their students, the ones who originally wrote and used the New Testament writings, and the ones who COMPILED the New Testament, will tell us what the authors meant when they were writing what would become the New Testament writings under the inspiration of the Holy Spirit. Using the Apostolic faith and Apostolic tradition to understand the Scriptures written by the Apostles sounds like a pretty good idea, doesn't it? Good, because it is.
So, if we try to interpret Scripture ourselves, we'll be like blind men walking without a cane; we're incredibly likely to fall into a hole without someone to show us the way.
John 20:30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book;
Acts 20:35 I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, It is more blessed to give than to receive.
^Now tell me, where in the Gospels is that saying mentioned? I'll answer for you: Nowhere. The Bible as we know it is not a complete corpus of teaching. It is useful for teaching, exhorting and reproving, yet it in and of itself does not contain the fullness of what the Apostles learned from Jesus. The Bible admits and shows that it is not a complete tradition unto itself.
And we know that the early church's teachings could be found in extra-Biblical epistles, written to instruct and reprove and maintain order, by bishops of the Church (who were, BTW, hand-selected and personally appointed by the Apostles), and also in manuals on how Church life ran, such as in the Didache.
Simply put, if you wish to truly understand the faith of the Apostles and the teachings of Christ, you must consider everything, not just the Bible. Otherwise, you have self-induced tunnel vision, and it's very easy for you to misinterpret the Bible. But if you take everything into account, you will have a very clear idea of exactly what the Apostolic faith was and is.
A few more things showing that the Bible doesn't contain everything that Christ taught to the Apostles:
John 21:25 And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.
Luke 24 44 Then He said to them, These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me. 45 And He opened their understanding, that they might comprehend the Scriptures.
In other words, even the disciples, those who walked and followed Christ on the flesh for three years straight, STILL did not have a full understanding of the Scriptures until Christ opened their understanding after His Resurrection.
Luke 32 And they said to one another, Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?
Notice how Luke 32 doesn't mention exactly WHAT Jesus taught them. It's a 7-mile walk in between Jerusalem and Emmaus, which is a good hour and a half to two hours of walking. There was a really long and intense conversation that we're missing out on here.
See? Even the Bible admits and demonstrates that it doesn't have everything. It's just the core teachings and sayings. If you wish to understand the fullness of the Christian message, you HAVE to look at more than just the Bible. You have to look at how the Apostles and their students expounded on it if you wish to understand the Apostolic faith, and not get led to false doctrine.
I'm sorry, I don't recall you being personally instructed in-person by the Apostles while they were living, breathing and talking, when they were able to tell you much more about Jesus than what they wrote in their Gospels, what they had in mind when they were writing their various epistles and Gospels. I don't recall St. Paul personally coming to preach in your church and baptize people.9. I am also a student of the original apostles and I can read and comprehend just as much as they could.
Tell me, what did they look like? What were their personalities? What methods did they use to help you learn? Visual? Aural? Practical? Q&A session?
The fact is, you and I have NOT been taught by the Apostles in the same way that those early Christians living 2000 years ago were. We don't get the full version like they did. We don't get to converse with the Apostles ourselves, we don't get the chance to ask them what they meant when they were writing their epistles and Gospels, and what else Jesus taught them. People like Ignatius of Antioch and Polycarp, on the other hand, did. You'll understand if I like to use more than just one primary source to get a good, balanced and more accurate understanding of what the Apostles taught and believed, and what they were teaching their students, free of your own personal bias. It's also a good practice for history and sociology in general. You should try it sometime.