God created hell did he not?
No, He did not. Hell is a state of being one puts oneself in. It consists of completely preferring one's self-will, totally rejecting the freedom of God's will and his sanctifying grace which is made available to everyone. God doesn't send us to an ontologically separate place called hell. In some understandings of the dogma, all come into the presence of God after death and depending on the state of their soul, experience God as heaven or hell. It is compared in these texts, many of them of the mystical variety, to human eyes looking at the sun. If the eyes are damaged in some way, the sun will burn them. If they are sound, good eyes, then the sun will not harm them in the same way. The fault is in the eye, not in the sun, which simply longs for its children to return and become in Him.
God also let it be open to mankind so obviously it is a result of him along with tis inhabitants since he could not install universally in ours hearts to abide by him.
Hell is not a place, there is no "inhabitants". I think that you are putting an Islamic interpretation of Hell on a different religion's writings. T
he official position of the Catholic Church is that Hell is not an actual place but a spiritual state of the soul arising first in this life:
"...Hell is not a punishment imposed externally by God but a development of premises already set by people in this life...The images of hell that Sacred Scripture presents to us must be correctly interpreted. They show the complete frustration and emptiness of life without God. Rather than a place, hell indicates the state of those who freely and definitively separate themselves from God, the source of all life and joy..."Eternal damnation", therefore, is not attributed to God's initiative because in his merciful love he can only desire the salvation of the beings he created. In reality, it is the creature who closes himself to his love. Damnation consists precisely in definitive separation from God, freely chosen by the human person and confirmed with death that seals his choice for ever. God's judgement ratifies this state...The thought of hell — and even less the improper use of biblical images — must not create anxiety or despair but is a necessary and healthy reminder of freedom..."
- Blessed Pope John Paul II (General Audience, July 28, 1999)
I have been attempting to explain this to you but surely a pope can do it better than me, no?
For us hell is not about fire, brimstone, agony or so on. Its about a state of being.
We also leave open the possibility that no one is in hell. We don't know if anyone is.
A god so desperately trying to reach mankind must do more then send messages thousands of years ago and never give us all the message of his presence.
This is not what Catholics believe. God established the church. It is the corporate presence of Christ on earth. It is continually under his guidance and develops its own doctrines as time progresses, under the Spirit's urging. Most recently, this happened with Vatican II in the 1960s. The Holy Spirit dwells within every person as a temple of God, enlightening and guiding them. The Church has an endless series of saints, mystics and others whose visions, spiritual experiences et al have been approved by the church as divinely given. We are not a static faith but a living tradition.
If you read Ott's book, you will also have seen this one where he again gets it right:
God is everywhere present in created space. (De Fide)
In this respect we are very different from Deism in believing in God's absolute presence everywhere in creation. Think of St. Francis of Assisi and his nature mysticism.
He only does this to his appointed prophets and messengers along with specific Christians who claim such. This does not seem like a outwardly loving god at all.
He does it to everyone, every day through their private prayer, devotions, daily living and so on. We believe that God calls every single soul to contemplation.
In Catholicism this is known as the
sacrament of the present moment. I quoted this on a previous thread:
"Morning, afternoon, evening- the hours of the day, of any day, of your day and my day. The alphabet of grace. If there is a God who speaks everywhere, surely he speaks here: through waking up and working, through going away and coming back again, through people you meet and books you read, through falling asleep in the dark"
- Frederick Buechner
If spirituality cannot be found in the everyday elements of one's life, then where? God is found in the here and now, after all. In the present moment, whatever we are doing at that moment.
As one of our saints described it:
“...All of creation, even the most material situation, is a meeting place with God, and leads to union with Him...All the ways of the earth can be an opportunity to meet God...He waits for us everyday, in the laboratory, in the operating theatre, in the army barracks, in the university chair, in the factory, in the workshop, in the fields, in the home and in all the immense panorama of work...Your ordinary contact with God takes place where your fellow men, your yearnings, your work and your affections are. There you have your daily encounter with God...The fruit of our prayer today should be the conviction that our journey on earth, at all times and whatever the circumstances, is for God; that it is a treasure of glory, something marvellous, which has been entrusted to us to administer, with a sense of responsibility. But it is not necessary for us to change our situation in life. Right in the middle of the world we can sanctify our profession or job, our home life, and social relations...I dream — and the dream has come true — of multitudes of God's children, sanctifying themselves as ordinary citizens, sharing the ambitions and endeavours of their colleagues and friends...Human life ‑ your life ‑ and its humdrum, ordinary business, have a meaning which is divine, which belongs to eternity. There is something holy, something divine, hidden in the most ordinary situations, and it is up to each one of you to discover it...”
- Saint Josemaría Escrivá de Balaguer (1902 – 1975), Founder of Opus Dei
Well why are you sure Catholicism is correct if you cannot be sure about this deity's nature.
I can be sure what this Deity has revealed about Himself. With this knowledge I can go as far as my created intellect will take me and then rest in the unknown beyond all sense-perception, images and concepts that my religion speaks of; and yet who also is intimately present to me in every moment and at the core of my Being.
This only makes oneself wonder if Jesus hath a ration of divine and human traits.
Where does one draw the line?
Jesus obviously did not know that fig trees bloom in a certain season only yet he cursed the tree.
He does not "hath a ration of divine and human traits". He is fully human in all ways except sin and fully divine. These two natures are distinct and do not mix. He is not part man and part God like a superhero.
The fig tree episode taught the apostles a lesson. If something does not bear fruit, it is good for nothing since it cannot profit anyone, including itself. Jesus continually used this analogy throughout his teaching ministry ie
The
parable is as follows:
He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: And if it bear fruit, well: and if not, then after that thou shalt cut it down.
There is a deeper meaning to Jesus' seeming obsession with fig trees that don't bear fruit
This fails on the simple question of..
"How does God expect us to find salvation if his message is prone to the limitations of human erracy".
I never said his message was prone to human limitation nor that it is in error. I said that it is accommodated to human weakness yet within those parameters teaches immortal truths not prone to error, even though they are cloaked in a language intelligible to humans and makes use of their own limited conceptions. Quite different.
Peace you may have but my confusion you also have as well. I do not understand following a creed and abiding by it for the blind sake of it. This leads to doubt as one would begin to wonder why he or she accepts any of it.
I do not believe in my religion for "the blind sake of it". I have studied various religion's deeply, including secular philosophies. I have found good in all of them and discerned the activity of the Holy Spirit, yet I find something more fulfilling in the church.
So do I. It can be found at the bottom of a bottle of finely brewed bourbon whiskey :drool:
Bizarre statement I may add. But your whimsical behavior is astonishing me
That is good, I had not thought that you would be a person easily prone to astonishment :flirt: