Simple, it comes from the Old Testament and Jewish practices, not Hellenism.
That it comes from Hellenism is your faith and trust in the opinions of your skeptic/atheist scholars. That is comes from the OT is my faith.
And OK you have all the evidence about the Bible and those who believe it are believing lies and are themselves liars.
So that is out of the way and you don't have to reply to this and say that.
I know I have had enough.
Thanks for the chat.
Wow, that 's denial in the truest sense.
So
Encyclopaedia Biblica - is wrong.
Hellenistic religion | Ancient Greek Gods, Rituals & Beliefs - is wrong and every historian studying the NT and Greek culture, all wrong.
All the OT scholars who know the Greek theology used later in the NT, wrong.
AND, you never studied any of it, you know, because magic, Jesus magic?
Cool.
You don't care about what is actually true. You care more about a story being true than what real life presents. Why not just say that?
"only in
Hellenistic times (after c. 330 BCE) did Jews begin to adopt the
Greek idea that it would be a place of punishment for misdeeds, and that the righteous would enjoy an
afterlife in heaven.
[
wLee, Sang Meyng "
Sang Meyng Lee, Born 1963; 2005-2008 Adjunct Professor at San Francisco Theological Seminary, Pasadena; since 2008, Professor of New Testament and Dean of Academic Affairs at Presbyterian Theological Seminary in America, Santa Fe Springs,
Hellenistic religion, any of the various systems of beliefs and practices of eastern Mediterranean peoples from 300 bc to ad 300. The period of Hellenistic influence, when taken as a whole, constitutes one of the most creative periods in the history of religions. It was a time of spiritual
www.britannica.com
Changes that religions began taking from Hellenistic religions (this describes Judaism to Christianity exactly) - how many times is salvation mentioned.
-the seasonal drama was homologized to a
soteriology (salvation concept) concerning the destiny, fortune, and salvation of the individual after death.
-his led to a change from concern for a religion of national prosperity to one for individual
salvation, from focus on a particular
ethnic group to concern for every human. The prophet or
saviour replaced the priest and king as the chief religious figure.
-his process was carried further through the identification of the experiences of the soul that was to be saved with the
vicissitudes of a divine but fallen soul, which had to be redeemed by cultic activity and divine intervention. This view is illustrated in the concept of the paradoxical figure of the saved saviour,
salvator salvandus.
-Other deities, who had previously been associated with national destiny (
e.g., Zeus, Yahweh, and Isis), were raised to the status of
transcendent, supreme
-The temples and cult institutions of the various Hellenistic religions were repositories of the knowledge and techniques necessary for
salvation and were the agents of the public worship of a particular deity. In addition, they served an important sociological role. In the new,
cosmopolitan ideology that followed Alexander’s conquests, the old nationalistic and ethnic boundaries had broken down and the problem of religious and social identity had become
acute.
-Most of these groups had regular meetings for a communal meal that served the dual role of
sacramental participation (referring to the use of material elements believed to convey spiritual benefits among the members and with their deity)
-Hellenistic philosophy (Stoicism,
Cynicism, Neo-Aristotelianism, Neo-Pythagoreanism, and Neoplatonism) provided key formulations for
Jewish,
Christian, and
Muslim philosophy,
theology, and
mysticism through the 18th century
- The basic forms of worship of both the Jewish and Christian
communities were heavily influenced in their formative period by Hellenistic practices, and this remains fundamentally unchanged to the present time. Finally, the central religious literature of both traditions—the Jewish
Talmud (an
authoritative compendium of law, lore, and interpretation), the
New Testament, and the later
patristic literature of the early Church Fathers—are characteristic Hellenistic documents both in form and content.
-Other traditions even more radically reinterpreted the ancient figures. The cosmic or seasonal drama was interiorized to refer to the divine
soul within man that must be liberated.
-Each persisted in its native land with little perceptible change save for its becoming linked to
nationalistic or
messianic movements (centring on a deliverer figure)
-and
apocalyptic traditions (referring to a belief in the dramatic intervention of a god in human and natural events)
- Particularly noticeable was the success of a variety of prophets, magicians, and healers—
e.g., John the Baptist, Jesus,
Simon Magus,
Apollonius of Tyana,
Alexander the Paphlagonian, and the cult of the healer Asclepius—whose preaching corresponded to the activities of various Greek and Roman philosophic missionaries
Hellenistic religion - Beliefs, practices, and institutions
The Relationship between Hellenistic Mystery Religions and Early Christianity:
A Case Study using Baptism and Eucharist
Jennifer Uzzell
Early apologists admited similarities and blamed them on Satan.
Even allowing for these caveats, it is clear that substantial ideological and ritual similarities did exist. In fact they were sufficiently obvious to the early Christian apologists that they felt obliged to offer some explanation for them, particularly since, to their embarrassment, it was clear that the Mystery rituals predated their own. The most common explanation, offered by many Christian apologists including Firmicus Maternus, Tertullian and Justin Martyr, was that demons had deliberately prefigured Christian sacraments in order to lead people astray. This explanation has sufficed for Christians over countless centuries, and indeed scholastic bias towards the assumed uniqueness, primacy and superiority of Christianity is one of the major methodological pitfalls encountered by those engaged in the comparative study of Christianity and the Mysteries.
Baptism has been widely compared with initiation into the Mystery cults. In many of the Mysteries purification through ritual bathing was required as a prerequisite for initiation.
Dying/rising demigods
In Pagan Hellenistic and Near Eastern thought, the motif of a “Dying and Rising God” existed for millennia before Christ and there had been stories of divine beings questing into the underworld and returning transformed in some way.
Eucharist.
-Perhaps the clearest point of contact between the Mysteries and Christian Eucharist, and one of which the Church Fathers were painfully conscious, lay in a sacramental meal of bread or cakes and wine mixed with water in which initiates to the cult of Mithras participated.
They seek salvation from the debased material world through a spiritual ascent through the spheres. Mithras was expected to return to earth to lead his followers in a final cataclysmic battle between good and evil.
Richard Carrier | Mystery Cults & Christianity
4:37 Greeks conquer Judea 332 - 110 B.C.Greek idea (Hellenism) flow into Judaism
6:06 Basic Mystery cult, common features:
- Individuals “initiated” into the mysteries, ritually and by teaching sworn secrets about the universe. Something about the cosmos one needed to be saved, secrets. Many secrets are now lost.
- purpose was to gain salvation in the afterlife
- all use baptism and communion(communal meals)
- fictive kinship “brotherhood”
9:00 - Trends in Hellenistic religion
- Petra Pakkanen, Interpreting Early Hellenistic Religion (1996)
- Four big trends in religion in the centuries leading up to Christianity
- Christianity conforms to all four
9:16 Four Trends
- Syncretism: combining a foreign cult deity with Hellenistic elements. Christianity is a Jewish mystery religion.
- Henotheism: transforming / reinterpreting polytheism into monotheism. Judaism introduced monolatric concepts.
- Individualism: agricultural salvation cults retooled as personal salvation cults. Salvation of community changed into personal individual salvation in afterlife. All original agricultural salvation cults were retooled by the time Christianity arose.
- Cosmopolitianism: all races, cultures, classes admitted as equals, with fictive kinship (members are all brothers) you now “join” a religion rather than being born into it
12:34 Savior deities, dying/rising, pre-Christian, Osiris, Adonis, Romulus, Zalmoxis, Inanna (oldest 1700 B.C., female deity resurrected in 3 days)
13:32 Worship of Inanna was continued in Tyre during the origin of Christianity (Tyre is mentioned in Bible). Highly unlikely it’s a coincidence that a Jewish sect decided to build their own version of a dying/rising deity using the Jewish concepts of angels instead of Gods.
15:37 bad scholarship on internet, Horus not a dying/rising God. Mithras is also not. Mithras does undergo a passion, no death.
18:30 All Mystery religions have personal savior deities
- All saviors
- all son/daughter, never the supreme God (including Mithriasm)
- all undergo a passion (struggle) patheon
- all obtain victory over death which they share with followers
- all have stories set on earth
- none actually existed
- Is Jesus the exception and based on a real Jewish teacher or is it all made up?