That's right. Real laundry.After satori, the laundry.
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That's right. Real laundry.After satori, the laundry.
I might misunderstand. Yet, what makes religion even close to the truth of mathematics?
The funny thing is, I've seen some who do this for a recreational high, and it changes them to pursue a more grounded path to awakening. Deeper states of meditation actually goes considerably beyond what these take one to. But with meditation, you're very actively participating in it, as opposed to just going for a ride. It's through the practice of entering these states of consciousness, that one grows into them as a permanent condition of awareness.It's what the entheogens are for, and many religions use them as a short cut to a mystical state, ie: a quick wake-up.
How important, if ever, is a religion's ability to provide an escape from reality? Does escapism ever account for a religion's appeal to at least some people? Do various religions differ in how easily they lend themselves to escapism?
For the purposes of this thread, "escapism" can be defined as anything that someone might use to avoid facing or dealing with their circumstances. And "reality" might be defined as a person's circumstances.
BONUS QUESTION: If someone were using his or her religion as an escape from reality -- that is, from their circumstances -- then do you think they would be more or less open-minded about the meaning and importance of their religion's scriptures or teachings? Or would it make any difference at all?
Is that any really different than recreation, in the end though?The potential of many of these drugs is wasted in recreational use, I'd agree. But the degree to which some of these drugs can collapse your world might surprise you.
I'm interested in hearing his response, but to offer my own, when one's worldview is undone, it is life-altering, not recreational. Altered states of conscious can change the entire direction of ones life, and it is typically in the direction of hard-fought-for growth. Not escape.Is that any really different than recreation, in the end though?
Steve Jobs claimed that doing LSD was one of the most defining parts of his life and led to a lot of inspiration for Apple (there's a joke in there somewhere).I'm interested in hearing his response, but to offer my own, when one's worldview is undone, it is life-altering, not recreational. Altered states of conscious can change the entire direction of ones life, and it is typically in the direction of hard-fought-for growth. Not escape.
I don't see how religion provides any means of escape from reality or the consequences of one's actions. At least not in this life. What they can provide, or more correctly what spirituality can provide, is a means to deal with reality and the consequences of one's actions by changing one's perspective.
In that sense, i think all religions provide means for escapism, and that's not always a negative thing.
(supposedly religion is aimed at an afterlife)
Ultimately isn't it all about hedonism in the end?
Depends on which branch of which religion you're talking about, doesn't it? Not all religions, or branches of religions, aim at an afterlife.
It depends on what you mean by hedonism. I would say no, since hedonism is general about self-pleasure and the exclusion of pain. I would say it is more about Satcitananda - being, consciousness, bliss. That's different than hedonism in practice. Ultimately it's about awakening to ourselves and living life fully as That, experiencing life in all its pleasure and pain.Steve Jobs claimed that doing LSD was one of the most defining parts of his life and led to a lot of inspiration for Apple (there's a joke in there somewhere).
Ultimately isn't it all about hedonism in the end?
How important, if ever, is a religion's ability to provide an escape from reality? Does escapism ever account for a religion's appeal to at least some people? Do various religions differ in how easily they lend themselves to escapism?
For the purposes of this thread, "escapism" can be defined as anything that someone might use to avoid facing or dealing with their circumstances. And "reality" might be defined as a person's circumstances.
My own notion is that escapism can and sometimes does play a large role in what an individual might get out of some religion -- in the religion's appeal to them. But that some religions more readily lend themselves to escapism than other religions, and some individuals use their religions for escapism more than other individuals.
For instance, I'm under the impression that people who think truth is little more than what feels true to them are more inclined to use their religions to escape reality than people who use much more rigorous means to establish truth.
But what do you think?
BONUS QUESTION: If someone were using his or her religion as an escape from reality -- that is, from their circumstances -- then do you think they would be more or less open-minded about the meaning and importance of their religion's scriptures or teachings? Or would it make any difference at all?
I've been called escapist for believing in the fair folk, that I must want to live in some Disney-themed world of pixie dust and happily ever afters.