Norman: Sorry about the civil rights. I know what a civil marriage is. Regardless of what civil legislation may be enacted, the doctrine of the Lord regarding marriage and morality cannot be changed. It is not ours to change. His doctrine is ours to study, understand, and uphold. We can legislate on morality. I want to digress for a moment. In 1995, The Church of Jesus Christ of Latter-day Saints published “The Family: A Proclamation to the World,” which declares the following truths about marriage: We, the First Presidency and the Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, solemnly proclaim that marriage between a man and a woman is ordained of God and that the family is central to the Creator’s plan for the eternal destiny of His children. The family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity.
The family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity. Marriage is sacred and was ordained of God from before the foundation of the world. Jesus Christ affirmed the divine origins of marriage: “Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” (Matthew 19:4–5.)
From the beginning, the sacred nature of marriage was closely linked to the power of procreation. After creating Adam and Eve, God commanded them to “be fruitful, and multiply, and replenish the earth, and they brought forth children, forming the first family. Only a man and a woman together have the natural biological capacity to conceive children. This power of procreation—to create life and bring God’s spirit children into the world—is divinely given. Misuse of this power undermines the institution of the family. (Genesis 1:28.) [See M. Russell Ballard, “What Matters Most Is What Lasts Longest,” Ensign, Nov. 2005, 41–44.]
Elder Dallin H. Oaks has observed, “Tolerance does not require abandoning one’s standards or one’s opinions on political or public policy choices. Tolerance is a way of reacting to diversity, not a command to insulate it from examination. The Savior taught that we should love the sinner without condoning the sin. In the case of the woman taken in adultery, He treated her kindly but exhorted her to “sin no more.” His example manifested the highest love possible. In addition to using the argument of tolerance to advocate redefining marriage, proponents have advanced the argument of “equality before the law.” No mortal law, however, can override or nullify the moral standards established by God. Nor can the laws of men change the natural, innate differences between the genders or deny the close biological and social link between procreation and marriage. (Dallin H. Oaks, “Weightier Matters,” Ensign, Jan. 2001, 17. John 8:11.)