From memory I think you said something along the lines of you’d butt in at my judgment in the afterlife and put in a good word. That’s more nonsense.
Not if you can't rebut it.
1. I’m a Christian, you’re an atheist. The Bible clearly states you won’t be able to influence my judgment as mine will be at the bema seat, being a Christian, yours however will be at the Great White Throne. They will be distinctly different judgments.
I have no reason to believe that. Neither do you.
I’ve always ignored philosophy not having any interest or seeing any point to it.
More's the pity.
[Dinosaurs] were hunted to extinction.
No, they weren't. Hunted by what? The insectivores?
The meteor strike near the Yucatan is only one theory not all palaeontology can agree on.
It's not an issue for paleontologists to judge, and it wouldn't matter if there were a few dissenters. The scientific consensus regarding a large asteroid strike causing a mass extinction that killed the large dinosaurs, laying down a thin layer of iridium over the entire earth, and leaving a large impact crater off of Yucatan is that it is settled science.
“A sudden cooling” from that size of meteor strike would kill all land animals with the devastation it would cause. You will have to guess better than that to give your evolution theory credence.
Did you already forget that you've demonstrated that you don't understand the theory? Do you know what that does to your credibility when you then make claims about what evolution can and cannot do? I understand that philosophy has no place in your life, but in the philosophy of argumentation (rhetoric), there is the phrase ethos, which refers to the meta-messages a speaker or writer sends his audience in addition to the explicit meaning of his argument, such as does he seem knowledgeable, does he seem sincere, does he seem credible, does he seem trustworthy, does he seem competent, does he show good judgment, does he seem to have a hidden agenda, is he more interested in convincing with impartial argument or persuading with emotive language or specious argumentation, and the like. What do you suppose that your ethos/meta-message is?
The Flood of Noah laid down the fossil record, that’s the only rational explanation.
For me, the most rational explanation for the flood story is that it was written to explain the finding of marine fossils on the highest mountain tops. Why else write so unflattering an account of the deity, which is depicted as both immoral and ignorant for blaming its creation for its own engineering deficiencies, cruelly drowning nearly all terrestrial life when it was only one species that was in its crosshairs, and attempting to repopulate the earth using the same breeding stock. That never happened, but if it had, yikes! Imagine that our universe were actually run by that.
A child could arrange bones and skulls in a line, in order of size and say ‘hey look they got bigger so we must have evolved from them’ without showing the actual process, only allowing imagination to run wild so as to assert this must have happened.
Of course they could. Being children and poor thinkers, they also could have called that evidence for God. Did you have a point? Is this intended to be an argument against evolutionary theory? If so, how do you imagine it rebuts or falsifies it?
Pascal's intent was not to provide an argument to convince atheists to believe
His intent was to make everybody a Christian.
but (a) to show the fallacy of attempting to use logical arguments to prove or disprove God
And he did this by concocting a fallacious argument that smart people later refuted for him? By this reasoning, we can say that the flood story exists to show that claims about a global flood are easily refuted.
and (b) to persuade atheists to sinlessness, as an aid to attaining faith
That's an argument intended to convert non-Christians to Christianity using a specious probability argument.
That wager really only applies to sinners and not the saved.
The wager applied to everybody, but the argument is flawed. As I explained, you are gambling believing in Pascal's god. First you risk throwing away countless hours and dollars on a false religion and a non-existent god, and then, if there is an afterlife and a judgment day, you risk being judged postmortem by different rules than you assumed. There's no free lunch here for any of us. You make your choices and you take your chances whichever way you chose.