Yes Indeed, Supernatural is Spiritual. Why do you think Yeshua/Jesus Walked on Water and Controlled the Wind? These things are only for the Disciples. The Real Yeshua/Jesus Destroys what you call Humanity.
supernatural
1 of, relating to, or being above or beyond what is natural; unexplainable by natural law or phenomena; abnormal.
2 of, pertaining to, characteristic of, or attributed to God or a deity.
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Yes, supernatural is beyond nature but that does not mean it is spiritual.
spiritual
relating to or affecting the human spirit or soul as opposed to material or physical things.
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I do not believe that Jesus walked on water but so what if He did?
How does it help anyone if a man can walk on water? What purpose does it serve for spirituality?
Water is a material thing, a physical thing.
Question.—It is recorded that miracles were performed by Christ. Are the reports of these miracles really to be accepted literally, or have they another meaning? It has been proved by exact science that the essence of things does not change, and that all beings are under one universal law and organization from which they cannot deviate; and, therefore, that which is contrary to universal law is impossible.
Answer.—The Holy Manifestations are the sources of miracles and the originators of wonderful signs. For Them, any difficult and impracticable thing is possible and easy. For through a supernatural power wonders appear from Them; and by this power, which is beyond nature, They influence the world of nature. From all the Manifestations marvelous things have appeared.
But in the Holy Books an especial terminology is employed, and for the Manifestations these miracles and wonderful signs have no importance. They do not even wish to mention them. For if we consider miracles a great proof, they are still only proofs and arguments for those who are present when they are performed, and not for those who are absent. . . . . . . . .
The outward miracles have no importance for the people of Reality. If a blind man receives sight, for example, he will finally again become sightless, for he will die and be deprived of all his senses and powers. Therefore, causing the blind man to see is comparatively of little importance, for this faculty of sight will at last disappear. If the body of a dead person be resuscitated, of what use is it since the body will die again? But it is important to give perception and eternal life—that is, the spiritual and divine life. For this physical life is not immortal, and its existence is equivalent to nonexistence. So it is that Christ said to one of His disciples: “Let the dead bury their dead;” for “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”
1
Observe: those who in appearance were physically alive, Christ considered dead; for life is the eternal life, and existence is the real existence. Wherever in the Holy Books they speak of raising the dead, the meaning is that the dead were blessed by eternal life; where it is said that the blind received sight, the signification is that he obtained the true perception; where it is said a deaf man received hearing, the meaning is that he acquired spiritual and heavenly hearing. This is ascertained from the text of the Gospel where Christ said: “These are like those of whom Isaiah said, They have eyes and see not, they have ears and hear not; and I healed them.”
2
The meaning is not that the Manifestations are unable to perform miracles, for They have all power. But for Them inner sight, spiritual healing and eternal life are the valuable and important things. Consequently, whenever it is recorded in the Holy Books that such a one was blind and recovered his sight, the meaning is that he was inwardly blind, and that he obtained spiritual vision, or that he was ignorant and became wise, or that he was negligent and became heedful, or that he was worldly and became heavenly.
As this inner sight, hearing, life and healing are eternal, they are of importance. What, comparatively, is the importance, the value and the worth of this animal life with its powers? In a few days it will cease like fleeting thoughts. For example, if one relights an extinguished lamp, it will again become extinguished; but the light of the sun is always luminous. This is of importance.
Some Answered Questions, pp. 100-102
Therefore, your Bahai Faith Cherishes and Maintains what you call Human Nature. Maintaining and Cherishing Human Nature is exactly what Roman Catholicism does. Your Religion is no different from Roman Catholicism Being Left-Hand Path Religion.
Please stop comparing the Baha'i Faith with Roman Catholicism. It is nothing like Roman Catholicism.
The Baha'i Faith
does not Cherish the Human Nature. We attempt to rise above our material nature in service of our spiritual nature.
The Baha'i Faith recognizes that
humans have two natures, a spiritual or higher nature and a material or lower nature, because that is Reality.
“In man there are two natures; his spiritual or higher nature and his material or lower nature. In one he approaches God, in the other he lives for the world alone. Signs of both these natures are to be found in men. In his material aspect he expresses untruth, cruelty and injustice; all these are the outcome of his lower nature. The attributes of his Divine nature are shown forth in love, mercy, kindness, truth and justice, one and all being expressions of his higher nature. Every good habit, every noble quality belongs to man’s spiritual nature, whereas all his imperfections and sinful actions are born of his material nature. If a man’s Divine nature dominates his human nature, we have a saint.”
Paris Talks, p. 60
THE TWO NATURES IN MAN