No, it was not even remotely clear. You said:
"No. The conclusion that god is not the answer based on the principle does nothing to show the answer is acceptable. It is merely mimicking a method but leaving the details blank in order to justify a view. There is no work put forward to argue what the poster considers unwarranted assumptions. For all we know the user could have already assumed God is an unwarranted assumption as a presupposition which is not justified. Unless stated we have no standard, no real criteria other than something invoked as a rationalization. This makes the comment a statement not an argument for. Statements can be rejected without issue if one does nothing to defend a statement with argumentation. Merely invoking a principle is not an argument. Anyone can do it."
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I have no idea what you mean. All I can say is that the above verbal-muck has nothing to do with any point I have ever made on this forum or any other.
No, solipsism is one of the many
theories of mind. It seems that you do not understand the difference between a concept and a theory. A concept is a mental representation of something. A theory is a collection of claims or observations that purport to explain a certain topic. Solipsism purports to explain why the world is as it is. It resolves the problem of mind (other minds don't exist in solipsism). Georgias of Lethoni is credited with formalizing solipsism as three principle claims: 1. Nothing exists. 2. Even if something existed, we could never know anything about it. 3. Even if we somehow knew something about it, we could never communicate that knowledge to anyone.
This is
not a mental representation of something. It is three separate claims that attempt to explain the world that we subjectively experience.
In the video, the author questions whether simplicity and explanatory power are actually useful things that we want in our ontology. He concludes that "...instead of all converting to solipsism, we should just throw out Occam's Razor as a method for deciding debates like this."
Now if you look back, you'll see that my original claim was: "Since solipsism has fewer assumptions than does science, if you believe in parsimony, you should accept solipsism and reject science. However, I imagine that you don't. Why exactly is that?" You responded: "Solipsism...can never be a scientific theory as science holds to an axiom in which solipsism is false."
This counter-argument is no way addresses my argument (so what that it isn't a
SCIENTIFIC theory? So what that science holds to an axiom in which solipsism is false?). If anything, your claim that science has an axiom (aka assumption) in which solipsism is false actually
strengthens the idea that solipsism is more parsimonous than is science.