Was Islam spread by the sword?
Islam did not spread by sword.
In fact sword is a hindrance in the way of spread of Islam. Quran has preserved its pristine teachings that it provides both commandments and the gist of wisdom of the same; this peculiarity is not retained by book of any other revealed religion.
Peaceful spread of Islam in Azerbaijan.
Islam in Azerbaijan
Approximately 99.2 percent of the population of Azerbaijan is Muslim according to a 2009 Pew Research center report.[1] The rest of the population adheres to other faiths or are non-religious, although they are not officially represented. Among the Muslim majority, religious observance varies and Muslim identity tends to be based more on culture and ethnicity rather than religion; however, many imams[who?] reported increased attendance at mosques during 2003. The Muslim population is approximately 85% Shi'a and 15% Sunni; differences traditionally have not been defined sharply.[2]
Most Shias are adherents of orthodox Ithna Ashari school of Shi'a Islam. Other traditional religions or beliefs that are followed by many in the country are the orthodox Sunni Islam, the Armenian Apostolic Church (in Nagorno-Karabakh), the Russian Orthodox Church, the Georgian Orthodox Church, and various Christian sects. Traditionally villages around Baku and Lenkoran region are considered stronghold of Shi'ism. In some northern regions, populated by Sunni Dagestani (Lezghian) people, theSalafi movement gained great following. Folk Islam is widely practiced but there is little evidence of an organized Sufimovement.
There are fairly sizable expatriate Christian and Muslim communities in the capital city of Baku; authorities generally permit these groups to worship freely.
History
Islam arrived in Azerbaijan with Arabs in the seventh century, gradually supplanting Christianity and pagan cults.
In the sixteenth century, the first shah of the Safavid Dynasty, Ismail I (r. 1486-1524), established Shi'a Islam as the state religion, although a portion of people remained Sunni. As elsewhere in the Muslim world, the two branches of Islam came into conflict in Azerbaijan. Enforcement of Shi'a Islam as the state religion brought contention between the Safavid rulers of Azerbaijan and the ruling Sunnis of the neighboring Ottoman Empire.
In the nineteenth century, many Sunni Muslims emigrated from Russian-controlled Azerbaijan because of Russia's series of wars with their coreligionists in the Ottoman Empire. Thus, by the late nineteenth century, the Shi'a population was in the majority in Russian Azerbaijan. Antagonism between the Sunnis and the Shi'a diminished in the late nineteenth century as Azerbaijani nationalism began to emphasize a common Turkic heritage and opposition toIranian religious influences.
There is also a small Jewish community in Azerbaijan. There are three synagogues in Baku and a few in the provinces.Sheikh-ul-Islam Allahshukur Pashazade has donated US$40,000 for construction of Jewish House in Baku in 2000.
Azerbaijan is a secular country.[3] A survey estimated the proportion of ardent believers in Azerbaijan at close to 7 percent, slightly more than the number of declared atheists — almost 4 percent — with the largest numbers falling into the category of those who consider Islam above all as a way of life, without strict observance of prohibitions and requirements, or as a fundamental part of national identity.[4]
Islam in Azerbaijan - Wikipedia, the free encyclopedia