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Was Jesus gay?

CynthiaCypher

Well-Known Member
Ehrman isn't arguing that it is authentic. He may argue that it was written by Clement; however, Clement wasn't the author of Mark. We don't know who the author of Mark is. And according to his other works, he lists it as a hoax.

Read the article. Ehrmans criticism is that most accept it as genuine and he thinks it is forged
 

fallingblood

Agnostic Theist
Read the article. Ehrmans criticism is that most accept it as genuine and he thinks it is forged

In his other works, he concludes that many think it is forged. He even references two recent works showing that it is forged. So maybe he switched his opinion, I don't know.

And either way, one can't show it is authentic, as we don't have the manuscript. So it is dubious.
 

fallingblood

Agnostic Theist
Well the story says he was invited, you don't get invited to your own wedding

I'm not saying I agree with the argument. However, as I said, those who argue that it was the wedding of Jesus state that the story as we have it now was a made up story that was based on a historical nugget.
 

CynthiaCypher

Well-Known Member
In his other works, he concludes that many think it is forged. He even references two recent works showing that it is forged. So maybe he switched his opinion, I don't know.

And either way, one can't show it is authentic, as we don't have the manuscript. So it is dubious.

We can't show Q is authentic either, does that mean Q never existed?
 

fallingblood

Agnostic Theist
We can't show Q is authentic either, does that mean Q never existed?

I would say that Q may not have existed. In fact, I really don't like the focus that Q gets. There are other possibilities as well, and some simply blow Q out of proportion. After all, it is only a hypothetical document.
 

CynthiaCypher

Well-Known Member
I'm not saying I agree with the argument. However, as I said, those who argue that it was the wedding of Jesus state that the story as we have it now was a made up story that was based on a historical nugget.

There is no evidence that JC even had a close relationship with MM in the NT and you know it
 

CynthiaCypher

Well-Known Member
I would say that Q may not have existed. In fact, I really don't like the focus that Q gets. There are other possibilities as well, and some simply blow Q out of proportion. After all, it is only a hypothetical document.

Not would even Ehrman suggest that Q did not exist
 

waitasec

Veteran Member
I would say that Q may not have existed. In fact, I really don't like the focus that Q gets. There are other possibilities as well, and some simply blow Q out of proportion. After all, it is only a hypothetical document.

i'm leaning towards that line of thinking too. maybe Q was an eclectic collection of writings that contradicted each other :shrug:
 

LegionOnomaMoi

Veteran Member
Premium Member
I would say that Q may not have existed. In fact, I really don't like the focus that Q gets. There are other possibilities as well, and some simply blow Q out of proportion. After all, it is only a hypothetical document.
Not necessarily a document. It could be oral tradtion.
 

fallingblood

Agnostic Theist
There is no evidence that JC even had a close relationship with MM in the NT and you know it

John Shelby Spong thinks differently, and he has made a case for just that. And really, I think it is just as credible as the evidence with Jesus being gay.

I mean, one of his arguments is that Mary seemingly thought that she had a right to the body (after he died) of Jesus. This would suggest, according to him, that they were indeed married. And if we are taking writings outside of the NT (such as with the Secret Gospel), we can look at various Gnostic Texts that support an idea. I'm not saying I buy it, but that I think it is just as probable as Jesus being gay.

Not would even Ehrman suggest that Q did not exist
He does state that it is a hypothetical document, and that there are other options. The majority of scholars do accept the Q hypothesis. However, I do not think it is a must.
 

LegionOnomaMoi

Veteran Member
Premium Member
True. I just don't think it is a must either way. I can see the argument of Matthew using Mark, and then Luke using both Matthew and Mark being as probable.
I've tried to delve into the argument now and again. But in the end I've always decided to just go with the majority. It's a reasonable explanation and it seems to best fit the evidence. But I do think that it is important to always keep in mind that Q is hypothetical "text" not something we can really reconstruct and then identify layers and communities behind them.
 

CynthiaCypher

Well-Known Member
I've tried to delve into the argument now and again. But in the end I've always decided to just go with the majority. It's a reasonable explanation and it seems to best fit the evidence. But I do think that it is important to always keep in mind that Q is hypothetical "text" not something we can really reconstruct and then identify layers and communities behind them.

Q would be a good topic for another thread
 

LegionOnomaMoi

Veteran Member
Premium Member
it's hearsay...isn't it?
Did you ever have a friend tell you about an event you weren't present at? A parent or grandparent tell you a story of their life? Or anyone close to you tell you something about their experience at one time or another? That's also hearsay. So what?
 

waitasec

Veteran Member
What else do we have about Jesus or most ancient historical figures but hearsay?

nothin'

don't get me wrong, i believe there is enough evidence that supports there was a person named jesus that ruffled some feathers...but thats as far as i'll go with that.
 
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