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1/Nevermind.
2/ I wasn't "arguing" I was asking you what you were upset about, "feeling" "imposed" upon....but now you "dont remember or care" what it was :slap:
3/ Ok, I'll "calm down"...I'll stop accusing you of "imposing" on me, I'll stop "feeling" imposed upon without being able to articulate how or why, I'll stop blowing text to the max in bold underline....
Mate......If I was upset or other than calm I'd let you know your 'God' can't sing.
Clearly your as mistaken as I am...
.... I'm an atheist and it clearly says that next to my name
While the above is true and correct...that is not to say there is no 'evidence' for God.
While Atheists (seemingly invariably) object- there is no “objective empirical scientific evidence” for God...that is not to conclude there is no rational, logical reasonable evidence for God or that aberations in statistical probability cannot and do not constitute evidence for God.
Here we go again. You seem to think Atheists owe it to the religious community to consider so called evidence that proves nothing. I am an Atheist because I do not believe there to be a god, for the strict reason of no one has been able to show "reasonable" evidence. Reasonable meaning empirical. Something I can see with my own eyes that I can show to someone else who will descerne the same meaning from it that I have, ad nauseum. The TOE has evidence. Lots of it. I can put my hands on a fossil. It has substance. It is quite reasonable then, to conclude that the fossil I have in my hand is the remains of some long ago living creature that was immortilized in the rock, stone, whatever.
There is nothing like that concerning a God. People who do not put stock in blind faith need concrete evidence to relate to. Otherwise it becomes pointless and a waste of time.
So we can continue to waste keystrokes trying to define different types of evidence, when, to an Atheist, or scientist for that matter, empirical evidence is all that is accepted.
Ah, so we are to merely assume the context of the OP?Yes, I'm sure you had no idea what the op meant when he used the term "evidence". As far as you're concearned it could have been anything ranging from empirical evidence to a matter of personal taste.
I have no idea why you've suddenly taken this stance, you seem to have been quite clear about the context when you started out in this thread. Let me remind you:
Since you now claim that in order for something to be considered "evidence" it is sufficient that it is the basis of our belief(s) your objection is no longer valid, since what you describe as "rationalization" is what the poster you objected to presumably bases his belief in god on and is then, by definition, evidence. Whether or not what he bases his belief in god on is valid or not is not relevant to its status as "evidence" when defined as "the basis for one's belief" so why would you argue that what the poster presented was not evidence of god? Were you merely questioning his sincerity?
Please...
Simple, what evidence is there of there being a god, a higher being, or any of the like?
Here we go again. You seem to think Atheists owe it to the religious community to consider so called evidence that proves nothing..
I am an Atheist because I do not believe there to be a god, for the strict reason of no one has been able to show "reasonable" evidence. Reasonable meaning empirical...
There is nothing like that concerning a God. .
People who do not put stock in blind faith need concrete evidence to relate to..
So we can continue to waste keystrokes trying to define different types of evidence, when, to an Atheist, or scientist for that matter, empirical evidence is all that is accepted.
Innevitably if you are determined to find evidence for something then you most probably will even if its not very good evidence.
Innevitably if you are determined to not consider evidence for something then you most probably never will even if its very good evidence.
On the contrary - what I'm suggesting is you look at all available definitions and from that compile an understanding of what the word "evidence" means in different contexts and then use it accordingly. When you are asked to provide evidence to someone else, that in itself should make the context in which the word is used fairly obvious, don't you think? Not to mention that the context has been further clarified in multiple posts throughout this thread.Interesting how you suggest we are to toss out all deifinitions of the word we dislike when arguing what is and what is not "evidence".
You did not. Let me just quote you again:I argued in the being that what was presented as evidence was not evidence to me, but rationalizations for belief. However, I do still recognize the fact that how I define evidence is not the only possible definition of the word.
Where exactly did you make that distinction?Your "argument" in post #2 is not evidence for the existence of god.
It is a rationalization for belief that god exists.
Neither was the term "God" clarified, so I presume you would have no problem arguing that, since "God" is also a John Lennon song, there is objective evidence of its existence?Here you seem desperate to rationalize why everyone should go by what YOU want to be acceptable evidence by claiming a context that is not clarified in the OP.
You are presuming that we are not considering the evidence which is not true,.... .
..at least not for all us because I concede that there are some who will disregard arguements a priori if they don't like what is being argued for. .
“The problem which I have with the evidence which is put foward in support of Gods existance is that the vast majority of it is untestable and that which is testable such as the age of the Earth has been shown to be false.”.
As such it is unreasonable to dismiss naturalistic explanations a priori in favour of supernatural explanations which is what those claiming evidence for God are doing.
I hear what you are saying and I understand....you all want, demand, expect empirical evidence and will hear consider and contemplate no other...........that’s OK.
I’ll just keep arguing that the Earth is less than ten thousand years old and that people rode dinosaurs.
If the universe exists, what created the universe? If you choose that it randomly just created, you are in a contradiction.
To satisfy the logic necessarily something eternal exists by its own nature, if that isn't posited, you lead into contradiction, because nothing (prior to big bang) cannot create something (big bang).
I dont find that to be a true statement
I have never seen any evidence at all let alone empirical for a deity.
what evidence I have seen, points to deitys being created by man the same way man has always created deitys.
can you deny that is not a pattern.???
There is no reason to think so, no.And no one survives dying?...no spiritual life at all?
And 6billion people each one with a linear existence.....
developing individuals spirits...and then dying....
Looks like a pattern to me.
And no one survives dying?...
no spiritual life at all?
Wombat,
If I was dismissing evidence for God a priori I would have just made the statement that there is no evidence for God and then provided no justification for this statement. I did not do this but rather justified my position by explaining why its innapropriate to disregard naturalistic explanations a priori in favour of supernatural explanations given the success of methodological naturalism.
I have given my reasons for why I consider current evidence for God to be lacking. What is the justifcation for disregarding naturalistic explanations a priori in favour of supernatural explanations? Why should we consider something to be evidence for God when there are alternative testable naturalistic explanations which it is evidence for?