Voted "meaingful term".
This reply turned out to be longer than I expected but here's a sort of rough guide to how I'd undetstand it or recognise it:
-equating "Islam" as a religion and culture with "Arab" as a race given the historical roots in the middle east and north africa. I.e. A "muslim" cannot be a white european and doesn't fit into ethno-cultural narratives about american or european identity and are an excluded "other".
-In a way the Islam-Arab equivalency falls into colonial sterotypes about the middle east being in a permanant state of victimhood by self-inflicted propensity for violence and destructiveness by virtue of following a "primitive" or "barbaric" religion. I have to concede that the belief in Islamic Reformation is often dangerously close to the "civilising mission" of imperialists to remake the region as a secular, liberal capitalism when it is imposed from outside. It can be Islamophobic in its own strange way by denying Muslims their freedom to chose
if that is how they want to live because white europeans know whats best for them-particuarly when Oil is concerned.
-Treating Islam as an
intrinsically violent religion responsible for terrorism and war through "jihad". The problem centres on the "intrinsic" nature of violence as something innate to the ideas rather than as one aspect of Islam among many. This treats Islam as a religion as a single monolithic bloc, that lacks diversity of opinion and is treated as by definition as incapable of reform into secular, liberal systems because its so medieval, primitive and inferior. (Describing Islam as
intrinsically peaceful is arguably Islamophobic as again it denies diversity, disrespects Muslims by simplifying the history and traditions of Islam and doesn't take responsibility for when religion is a rationale or motivation for violence. obviously it doesn't carry such negative connotations. Blaming US foreign policy as solely or primarily for muslim violence is also a sort of reverse Islamophobia because it treats exclusively Muslims as helpless victims who must be saved by the west.)
-delegitimising Islam as a religion by saying it is a totalitarian ideology, or a form of "Islamo-fascism" imports and projects western moral standards about the universal nature of human rights and individual liberty as a basis of criticism of Islam. This is essentially a ******** argument that plays on the power of sensationalised nazi eqivilencies in western culture rather than as a source for rational comparisons based on historical evidence. When we don't know something- we call them nazis because that makes everyone shut up and try not to engage in "appeasement" for fear of looking weak. Its also helpful to summon the nazi comparision because we can demonise group X (in this case Muslims) as being totally evil and therefore we have no reason to actually understand them because they are pathological liars who cannot be trusted. Evidence is not necessary and suspicion is sufficient to judge an entire group of people because this evil is beyond the comprehension of our reason: i.e. "Don't read the Qu'ran! You may become infected with spiritual impurities as your mind is controlled by satan! If you read the Quran you become one of THEM!"
This fails to take into account that secularism and liberalism have historical roots in Christian theology and so may not necessarily be 100% applicable. The weirdness continues when you have people frothing at the mouth about the evils of Islam despite the fact as westerners we basically share two-thirds of Islamic beliefs in the effects of jewish and Christian religions on our culture or that fascism had a close relationship with Christianity as a force for social conservativism. When all else fails- use Nazis as the measure of evil because we popuarly assume that the west's long history of christian anti-semitism or colonial genocide is totally unrelated to Nazi ideology and our moral consciences are unblemished by our such association.
-the "one line of evil" approach to reading scripture in which a single line in the Quran or the hadith is treated as a basis for condemning the whole religion because it is assumed muslims are too stupid, ignorant, oppressed, etc to think for themselves and so are incapable of having original ideas. The assumption that Islamic dictorine fossilized or written in stone from the 6th century fails to take into account the fact it was made and practied by humans. This sort of attitude is opposed to recognising Islam is a living doctorine which changes, evolves and diversifies according to new situations and contexts. So the evils of Islam in the 6th century mean its evil today because we assume Islam hasn't changed in nearly 1500 years.
Rant Over. I think I'm done now.