I know how time consuming it can be to keep up to the the posts. Not to worry.
Except, I was really only talking about geology and astronomy. Genesis doesn't use those terms, of course, as those sciences clearly did not exist in the Bronze Age, but the formation of the stars, Sun, Moon, and Earth, can only be understood though modern study. Genesis has nothing to offer in that regard except myth.
And, by the way, do you know why the planets are not given mention in the creation account? It is because the planets figured prominently in Canaanite religion and the priestly authors of Genesis wanted to avoid any mention of them. Interesting, eh? At least that is one hypothesis. Had you ever wondered why the planets never received mention in Genesis? I had always wondered about that, and about the absence of dinosaurs brought before Adam.
Oh, and there was an Adam in Canaanite mythology as well. I was astounded to learn that. He did battle against the serpent in the garden of the gods. The serpent was trying to destroy the Tree of Life. That Tree provided the fruit that gave the gods their immortality. I’d always wondered why God had placed such an important food in the garden if he didn’t want Adam to consume it? Why give it such a prominent place? In the Canaanite story, however, Adam is himself a god and more or less sacrifices himself to save the Tree of Life. During this selfless act he is bitten, poisoned, and nearly dies. The poison zaps him of his immortality, but the Tree at least is saved. As a reward El makes Adam a wife and allows them to live the rest of their days in the garden where Adam takes the role of grounds keeper. His wife is not named in the account, perhaps because that part of the story has been lost. I am not certain, but I think Adam and his wife are the first people in the world. This all sheds new light on the Garden of Eden story and tells us we are the descendants of the gods.
Well, the very first verse of the Bible says,
"In the beginning God created the heavens and the earth" (
Gen 1:1).
In Hebrews 1, verse 1 &2 we read:
"God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by
his Son, whom he hath appointed heir of all things, by whom also he made the worlds."
Later in Hebrews 11:3 e read"
"Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear."
What are worlds, if not other planets?
By the way, I tend to use the KJV of the Bible.
We have to understand that the planets were not easily visible to early man, and God had left the responsibility of naming everything to man. I personally see no reason to name things you don't know exist. But apparently the author of Hebrews knew that other worlds existed. Also, I do believe that if you were to investigate further, you would find that dinosaurs are mentioned in the Bible as well. The question would be, what would be the name used to represent them? Surely dinosaur is a relatively new term. So in the Bible, what was Leviathan? Look what Job had to say:
1Canst thou draw out leviathan with an hook? or his tongue with a cord
which thou lettest down?
2Canst thou put an hook into his nose? or bore his jaw through with a thorn?
3Will he make many supplications unto thee? will he speak soft
words unto thee?
4Will he make a covenant with thee? wilt thou take him for a servant for ever?
5Wilt thou play with him as
with a bird? or wilt thou bind him for thy maidens?
6Shall the companions make a banquet of him? shall they part him among the merchants?
7Canst thou fill his skin with barbed irons? or his head with fish spears?
8Lay thine hand upon him, remember the battle, do no more.
9Behold, the hope of him is in vain: shall not
one be cast down even at the sight of him?
10None
is so fierce that dare stir him up: who then is able to stand before me?
11Who hath prevented me, that I should repay
him? whatsoever is under the whole heaven is mine.
12I will not conceal his parts, nor his power, nor his comely proportion.
13Who can discover the face of his garment?
or who can come
to him with his double bridle?
14Who can open the doors of his face? his teeth
are terrible round about.
15His scales
are his pride, shut up together
as with a close seal.
16One is so near to another, that no air can come between them.
17They are joined one to another, they stick together, that they cannot be sundered.
18By his neesings a light doth shine, and his eyes
are like the eyelids of the morning.
19Out of his mouth go burning lamps,
and sparks of fire leap out.
20Out of his nostrils goeth smoke, as
out of a seething pot or caldron.
21His breath kindleth coals, and a flame goeth out of his mouth.
22In his neck remaineth strength, and sorrow is turned into joy before him.
23The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
24His heart is as firm as a stone; yea, as hard as a piece of the nether
millstone.
25When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
26The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
27He esteemeth iron as straw,
and brass as rotten wood.
28The arrow cannot make him flee: slingstones are turned with him into stubble.
29Darts are counted as stubble: he laugheth at the shaking of a spear.
30Sharp stones
are under him: he spreadeth sharp pointed things upon the mire.
31He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
32He maketh a path to shine after him;
one would think the deep
to be hoary.
33Upon earth there is not his like, who is made without fear.
34He beholdeth all high
things: he
is a king over all the children of pride.