So..."I" get the jest of your viewpoint.
But "I" still don't buy it.
If you really got the jist of it, there would be no need to "buy" it; you would simply see the truth of it.
This existence has a scheme to it......and there are 6 billion participants. Each with a unique face, each having a name, and each one living out his linear existence.
Ah! So now you want this "I" to have a
purpose, do you? There may be a pattern, but not necessarily a scheme. There is no evidence that such a scheme or purpose exists to our being here, or to the universe, for that matter, other than being itself (and its accompanying joy).
Underlying the uniqueness you speak of is a sameness common to the entire phenomenal world. Attaching yourself to being unique is to think of yourself as a separate ego; connecting with the sameness (the source) is to see all things with a universal mind. It is this sameness, this universality, that was never born, and can never die. It has no beginning and no end. Awakening to it is to be here, now; to see beyond your temporary "uniqueness". It is to see the orange tree instead of just the orange. One then realizes there is nothing to cross over to. You are already there.
We can think of "uniqueness" simply as great variety. The creative force* responsible for the way you see the world being manifested at this moment is obviously a mind of great variety. But the background, the field, against which this uniqueness is being projected is all the same. It is unborn, odorless, tasteless, invisible, and silent. It is beyond the perceptive apparatus of the body. To become aware of it, one must transcend sight, sound, taste, and smell. The rational mind must become quiet, so that the intuitive mind comes into play.
The five colors blind the eye.
The five tones deafen the ear.
The five flavors dull the taste.
Racing and hunting madden the mind.
Precious things lead one astray.
Therefore the sage is guided by what he feels and not by what he sees.
He lets go of that and chooses this.
Tao te Ching, Ch 12
['racing and hunting' refers to the mind of action, as compared to being still.
'precious things' can be thought of as 'unique things' sought after via of desire.
'feels" refers to intuition, and not to tactile perception.
'sees' refers to intuitive insight, and not to visual sight.]
A tool is known by it's use.
The body is a learning device.
There is no mystery to life. "You" are here to learn all that you can before "you" die.
Who is dictating that? If there is no mystery, why the need to learn anything?
The body fails...but the soul does not.
Crossing over into the next life...in the spirit...is more likely... than not.
What "soul"? What "next life"? You know of no such "next life". All you know for certain is that you are here, now, in this life. There is no other. To formulate concepts about a "next life" is a delusive idea.
This is merely a belief. What are you basing your belief upon?
"If not"....then there is no point or purpose in breathing. No point or purpose to the creation of Man.
What "point or purpose" do you want there to be?
The geese, flying over the still pond, do not intend to cast their shadows;
the pond does not intend to reflect them.
Zen aphorism
There would be no consequence (not necessarily punishment).
No consequence at all. Nothing awaits 'you' when you die.
There may be consequence, but it may be due to your thinking yourself unique. Being unique, you want to "make a mark" on the world for yourself. In making a mark for yourself, you create cause and effect. You cause waves upon an otherwise still pond. By stilling your mind, you realize that "I" does not actually exist; however, the realization also occurs that something still remains. You do not suddently vaporize. This realization is to know at last that you have been with the One Source all along; that you have
never been separated; that the idea of your separation was due to the hallucination of being a unique "I". Then, there is nothing to do in regards to "consequence" because there is none. You are already at your destination, which is this eternal Present Moment. There is nowhere to go after death because there is no death. The Source that you now find yourself at one with is Unborn, and therefore, Undead.
Oh that's right! "You" don't exist.
Once again: can you show me where this "I" that you claim exists, dwells within your body? If you are so certain that "I" exists, you should have no trouble pointing to it.
But, then again, who is it that is pointing to this "I"?
But here we are. I know my purpose. And I will cross over.
Apparently...'you' will not.
Oh? And what do you suppose your 'purpose' to be?
I might as well talk to an orange.
You talk to yourself in claiming "I" to exist from the standpoint of "I" itself, so why not? Which is more delusive?
******
*Now, what if you and I and the other "6 billion participants", along with the entire phenomenal world, is the creative force itself playing a grand game of Cosmic Hide and Seek, in which it is hiding within its own "creation"? That who you think you are is but a mask being worn by a great actor, one who has forgotten that the drama he or she is acting out is not real, and who has become so absorbed with the role that he has lost contact with his real self? This is what we call Identification; it is life on the Third Level of Consciousness, that of Waking Sleep, in which one firmly believes oneself to be real and awake, but in reality, is not. One is spiritually asleep. Only when one remembers that it is all just One Big Act that one realizes he is the creative force itself. This is the Hindu view, wherein one does not think of oneself as a separate ego acting upon the world, but as a moving drama.