>Here's a summary< of Pinker's book about the decline of violence. It's nice to read something so encouraging.
Thanks for that link. I skimmed through it and saved what is in Wikipedia in a Word doc to read more thoroughly later. What really jumped out at me was as follows:
- The Long Peace: a term he attributes to the historian John Lewis Gaddis's The Long Peace: Inquiries into the history of the Cold War. This fourth "major transition," Pinker says, "took place after the end of World War II." During it, he says, "the great powers, and the developed states in general, have stopped waging war on one another."[3]
- The New Peace: Pinker calls this trend "more tenuous," but "since the end of the Cold War in 1989, organized conflicts of all kinds - civil wars, genocides, repression by autocratic governments, and terrorist attacks - have declined throughout the world."[3]
- The Rights Revolutions: The postwar period has seen, Pinker argues, "a growing revulsion against aggression on smaller scales, including violence against ethnic minorities, women, children, homosexuals, and animals. These spin-offs from the concept of human rights—civil rights, women's rights, children's rights, gay rights, and animal rights—were asserted in a cascade of movements from the late 1950s to the present day."[3]:xxiv–xxv
The Better Angels of Our Nature - Wikipedia
The reason it jumped out at me is because it is confirmation of what I have been saying about how the world is moving in the right direction, towards its ultimate destiny, in spite of what we see that still needs to be addressed. The old world order is crumbling and a New World Order is rising in its stead. These processes are concurrent. Baha’is believe that the reason the Most Great Peace did not come after Baha’u’llah addressed the kings and rulers in the second half of the 19th century is because they rejected His Revelation which had in it what they would need to do to bring a lasting peace. But He wrote that a lesser peace would come nevertheless, and that is the direction we are moving in. The Lesser Peace is akin to the New Peace Pinker described. I believe that eventually we will see the Most Great Peace, but it will take a long time.
It seems plain to me that humans are simply a particular kind of animal, thriving and dominating because our smarts give us such Darwinian advantages in surviving and breeding.
As for the innocence of animals, here's an article on
>psychpathology in apes<: we are not alone or unique.
Thanks for the link to the article. Indeed, apes are similar to man in many ways I believe the difference is that we have a rational soul which differentiates us from all the other animals, so it is not only that we have a different kind of brain that gives us an advantage. The soul animates the brain and allows it to do things that no other animal can do.
Animals have emotions just like humans and many animals can have psychological problems; a dog or cat can grieve for example can be depressed or anxious. But my point was that non-human animals do not
plan to do harm as some humans do, and they are not inherently selfish, even if they are self-protective and can even be jealous.
You'll be familiar with herd animals whose males fight each other for breeding domination of the females. Certain kinds of duck copulate in a violent, rape-like manner. Experiments show that chimps are morally aware when eg they take food they know others feel entitled to, In fact, you may be interested to watch this classic
>Panorama doco< about Jane Goodall and the murderous chimp Frodo. And here's an article on
>psychopathology in apes<. We're all genus Homo, after all.
Thanks again for the links. There are certain similarities between humans and non-human animals since we are all animals, but there are also differences. This short chapter describes some of those differences according to my beliefs:
48: THE DIFFERENCE EXISTING BETWEEN MAN AND ANIMAL
The principle of physical rebirth / reincarnation is stated in the Bhagavad-Gita Ch 2 v 27: "Of that which is born, death is certain, of that which is dead, birth is certain. Over the unavoidable, therefore, thou oughtest not to grieve."
As for the progress of the soul from insect to animal to human to Nirvana, I found this quasi-summary
>here<.
Thanks. I do not believe in reincarnation (coming back to the earth after we die physically) for animals or humans, and I do not know how those beliefs came into being. I am not sure if they were really taught by Krishna, who Baha’is believe was the Prophet Founder of Hinduism, or if they were misperceived by reading what was revealed. For example, "Of that which is born, death is certain, of that which is dead, birth is certain” does not say that we are reborn into this earth world again. Hinduism is very old to it is hard to say what the Prophet actually taught as opposed to what has been added and changed since.
The Christian ideas of an afterlife, judgment, heaven and hell (or destruction) are from Greek thought (via the vigorous philosophical and religious interaction of Greeks and Jews in Alexandria from the 2nd cent BCE on). notably Plato and his 'Myth of Er'.
Thanks. I did not know that Greek philosophy had any influence on Christian beliefs. I was under the impression that it all stems from the OT and the NT scriptures.
As for your notes on the Baha'i faith, thanks, though as you know my own worldview is materialist. But since its basic values are decency, respect and inclusion, honesty, generosity and enquiry, really we already agree on the important things.
Yes, I know you have a materialist worldview; and what else could you have if you do not believe there is anything beyond the material world? I do not believe it is necessary to believe in God or an afterlife to have good values. I respect nonbelievers for their ethics and morals; especially considering what they do is not for some kind of reward in heaven. Baha’is are admonished not to do what we do for any reward in heaven, but of course we believe there is a reward, so that cannot be fully separated from what we do.
Baha’is believe that all people will not only be rewarded for their belief in God but also for their good deeds; so I tend to think that what will happen to nonbelievers who led moral lives is that they will just be a bit surprised after they die and are not dead, and then they will move on to further realizations. I do not believe there is any eternal punishment for non-belief and there is nothing in the Baha’i Writings that indicate that. All human souls continue to exist and can progress for all of eternity. How exactly that unfolds is a Mystery no mind can fathom, nor do we need to know now. What is most important is how we live in this world and how we treat each other and the animals and the earth we live upon.
I am very happy to have found this forum and see so many people of different beliefs and non-beliefs getting along in a spirit of unity and harmony.